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CQEXRICHT DEPOSm 



The Root 

and the 

War Concluded 



By 

Joseph Donley Owen 



BuUard Printing House 
Whaelingr, Weit Virginia 



-^53.^ 



O'S 



Copyright, 1918, 
By Joseph Donley Owen 



J. D. Owen Publishing Co., 

Lakewood, Ohio. 



AUG -8 {918 

©Gi.A5()6492 



■^ 



Pref 



rerace 



In writing this book, it was necessary to write part of it 
as an allegorical story, based on biblical history. The au- 
thor has sipent a great deal of time in presenting facts and 
dates in the great world events, so that it can be readily 
understood by the reader. The balance of the comments are 
simply assumptions based on developments of the world 
war, and he trusts the reader will keep this in mind in 
reading the conclusions as stated in the various comments. 

Revelation has been a mystery to the world since it was 
written in A. D. 96. In past centuries theologians have 
filled libraries, commenting on it, but all that has been said 
or written has been guess work, from the fact that no con- 
ditions in past times could be made to apply to Revelation, 
thereby heaping mystery upon mystery. It was evidently 
dictated to John, by the Savior, on the Isle of Patmos, so 
that when the awful times and conditions should actually 
come, no intelligent people eould be mistaken in the times 
and conditions as revealed by Revelation. 

Our great writers on Revelation have unfortunately been 
prejudiced, as have the clergy, against its application to 
the world war of today, and if the war had not come in 
the manner it did, and unlocked the mystery, it would still 
remain as such. In past wars there have been no aeroplanes 
to rain fire and brimstone down from heaven; there hare 
been no submarines to destroy one-third of the world's 
shipping and cause the oceans to run red in blood. No man 
has lived since A. D. 96 that the nmniber 666 could apply 



to, but the Kaiser. There has been no nation that the 
twelfth chapter could apply to, until our nation entered the 
war in the year 1917. In fact, as the war develops, it is 
simply revealing Revelation. A person of ordinary mind 
who carefully followed the events of the world war from 
the beginning, can then read the first twenty chapters of 
Revelation and understand it. It will no longer remain a 
mystery. 

In making the comments on Revelation, the writer be- 
lieved it would be criticised by at least fifty percent of the 
clergy. Theologians have tried to make this great mystery 
apply to everything conceivable prior to the world war; 
now, since the war is here, they must either accept the 
reasonable application of the author, or acknowledge the 
millions of books they have written are wrong. The reason 
the clergy differ in its application as to times and condi- 
tions, is that most of the theological books written concern- 
ing Revelation reject the mystery and try to prove that it 
was not dictated to John by the Savior, or not even written 
by John, thereby undermining the whole basis of the 
authenticity of the Bible. 

In officiating on earth as the Son of God, it was abso- 
lutely necessary for Christ to appear as God's represent- 
ative, as He did to Moses in the burning bush, and when 
He came in A. D. 1 as the Paschal Lamb for the great 
sacrifice for the world, wherein the prophesies of Daniel, 
Joel, Isaiah and others were fulfilled by his birth, death, 
resurrection and ascension. 

The world war, the symbolical figures, the rulers of the 
various nations, the times and conditions cannot possibly 
apply to them, between A. D. 96 and 1914. 

I will give good proof, as I see it, that Revelation does ap- 
ply to present times, and conditions ; therefore, in dispute, 
*t is necessary for the "doubting Thomases" to try and 
^,take these various figures apply to Nero, Caesar, the Pope 
or nations, whom they may think it can apply to, rather 
than the author's application. In so doing, they will fail. 
The author feels certain that no other times, nations, per- 
sonages, or conditions can be made to apply to Revelation 



except at this time during the present world war. Neither 
can the number 666 apply to Nero, Caesar, Napoleon or 
Popes in the past, but it unquestionably does apply to the 
Kaiser. Conditions prove that we are now seeing the ful- 
fillment of Kevelation as shown from the third to the 
nineteenth chapters, inclusive. If we are, we will certainly 
see the Savior coming in a cloud as King of Kings and Lord 
of Lords, in Europe and Asia in 1920, and close the war 
with His own sword as stated in Eighteenth Chapter, then 
will rule as a visible, literal King of earth for the next 
thousand years. His second coming as King of Kings, and 
Lord of Lords, will probably be in or near the year A. D. 
4000, thereby completing His great plan of B. C. 4004, 
namely : to people the earth ; then to bring them all back to 
Him for His Great Glory ; then to be with Him throughout 
the ceaseless ages of eternity. 

The question has been asked of the writer : Wliere do you 
get the proofs of your conclusions? And my answer is, I 
fully believe in the Bible, and I get my proof from its 
pages, basing all on the application of the numlDer of the 
Beast, 666. 

' ' God so loved the world that He gave His only begotten 
Son, to the end that all that believe in Him should not 
perish, but have everlasting life. ' ' — John 3 :16. 

"The first tree of liberty was planted in the world when 
Jesus was raised on the Cross of Cavalry and from it 
preached the doctrine of equality, fraternity and brother- 
hood." And from that hour — the most momentous hour in 
human history — began in earnest the age-long contest be- 
tween democracy and autocracy, the two opposing princi- 
ples in the life and governments of peoples. Jesus, the Son 
of Man, proclaimed the principles and practiced the virtues 
of democracy, and these were not buried with Him in His 
tomb, but rather He exalted them on His Cross. In the 
absolutism of Rome, the programme of "peace with the 
sword" was set forward to enforce the philosophy that 
"might makes right." The principles of democracy, as 
taught and practiced by Jesus, exalted self-sacrifice for the 
good of others, and made a virtue of social service, while 



absolutism only fixed the mind of the brutalizing practices 
of force. 

"Jesus taught that there are spiritual treasures in life 
worth saving, but the sword arm of absolutism was its only 
standard of moral law and moral right. Albsolutism in- 
flated men's ambitions and hardened their hearts, while 
Jesus spoke directly to their souls. Through the centuries 
that have intervened since the first Service Flag — the Cross 
of Christ — ^was raised on Calvary, the opposing principles 
of democracy and autocracy have each sought to dominate 
the realm of thought and experience in the development of 
the race. And democracy since the beginning of the Chris- 
tian era, though often restricted bj) ai^bitrary rule, has 
gone steadily forward to the present day, when from the 
'Tower of Time' has sounded the crucial hour of this 
world's pain. 

"In 385 A. D., the cry of the Emperor Julian, the 
Apostate: '0 Galilean, Thou hast conquered!' proclaimed 
the first surrender of the insatiate power of autocracy to 
the spiritual forces of light. Then, in long years after, 
came the Constitutions of Clarendon, the Magna Charta, 
American Independence, and the Revolutions in France, 
each and all decisive battles against militarism, and yet no 
one a final triumph. The present war is the logical and 
inevitable outcome of this strife of principles. It is not a 
Ibattle of nations, but a holy crusade against militarism, 
which is now making its last stand for life and power. 

"The most insatiate of human lusts is that for power 
unchecked by a sense of responsibility and accountability. 
Such lust for power is the grand passion of the despot. 
And where the despot becomes a conqueror, as Napoleon, 
there is the ever present menace to civilization that, like 
Napoleon, 'the lean, hungry conqueror swells into a 
sovereign, and the sovereign into the sovereign of sov- 
ereigns.' He then becomes a scavenger and scourge of 
mankind. Such is the present Kaiser. And we must not 
merely check his power: it must be destroyed forever! 
Otherwise, democracy will always be in peril of its life. 

' ' Let me speak for a moment of the spiritual and religious 



significance of this war. There are, doubtless, those who 
are perplexed and have painful speculations about God. 
How can lie let such things come to pass? 

"This war is giving us a fresh and vivid interpretation 
of the sacrifice of the Cross of Christ, There are millions 
of people in the world today who never before understood 
what St. John meant when he said : ' God so loved the world 
that He gave His only begotten Son, that all that believe in 
Him should not perish, but have everlasting life.' And 
perhaps, some of you have only just now begun to appre- 
ciate the tenderness, strength and unselfishness of such a 
love. God gave His only Son that men might not perish, 
might not become the vassals and slaves of the tyranny of 
sin, but might live and enjoy their franchise as sons of God. 
Oh, wondrous love!" 

In the year A. D. 35, St. Paul, the great apostle, states 
(Acts, 9th Chapter, 4th and 5th verses) : The Savior ap- 
peared to him on his way to Damascus and said to him : 
"Saul, Saul, why persecuti.st thou me?" Saul said to the 
speaker, "Who are Thou, Lord?" and the Lord said to 
him, "I am Jesus whom thou persecutist. 

In the year A. D. 96, St. John the Divine and most be- 
loved disciple of Christ, states in first chapter of Revela- 
tion that the spirit of Christ also appeared to him and 
clearly proved to St. John that He was the Risen Christ, 
and then proceeded to dictate Revelation to him as written. 

Both appearances of the Savior occurred years after His 
ascension in A. D. 30. St. John was just as truthful and 
reliable as St. Paul; therefore, if the theologians accepted 
St. Paul's experience, they must also accept St. John's, or 
reject both. 

You who doubt both the author and writer of Revelation 
should keep in mind that John was the only Apostle who 
did not meet a violent death from the hands of the enemies 
of the new Christian religion, and should be another 
striking proof that God preserved him for this special mis- 
sion, namely: to write Revelation at Christ's dictation. 



The Root 

and the 

War Concluded 



PART I. 



The Root 

and the 

War Concluded 



CHAPTER I. 
EXPLANATORY. 

I will endeavor to prove that the "World War" is the 
fuLfillment of Revelation up to the 20th chapter. The three 
remaining chapters probably refer to the time between 
A. D. 2920 and A. D. 4000. Evidently the kindred tongues 
and nations John is to prophesy to, are the people who will 
live at that future time. 

In studying Revelation, in conjunction with the war, keep 
the following facts and figures in mind: 

1st — It was the Risen Christ who dictated Revelation to 
John. 

2nd — The things "that are" (1-18) means the seven es- 
tablishes churches and conditions fully described in second 
and third chapters. 

3rd — The things which shall be hereafter, evidently refer 
to the present times and conditions from 1914 to the close 
of the war. 

4th — The seven stars in the right hand of the speaker are 
the angels of the seven churches, and the seven candlesticks 



12 THE ROOT 

are the seven churches. 

5th — The scene Jahn describes in heaven is evidently the 
heavenly Supreme Court, wherein God is trying the world. 

6th — The Judge on the throne is God. 

7th — The Lam'b in the midst of the throne is Christ, the 
attorney who represents and pleads before the throne, for 
the world. 

8th — The twenty-four elders aibout the Throne comprise 
the jury. 

9th — The four beasts before the throne are four nations, 
namely: England, Russia, France and Italy. 

10th — The great Angel evidently is the same as the sheriff, 
before the throne ; the seven angels are deputies or messen- 
gers between heaven and earth, representing the seven 
churches. 

11th — ^The one angel from the East (in seventh Chapter), 
is the angel of the Zionist (Jewish) Church. 

The "come and see" means, John sees three nations on 
earth ready to begin their awful mission of death and de- 
struction, namly: 

"The white horse" represents Austro-Hungary ; "The 
Red Horse" Germany, and "the pale horse" Turkey. 

The protest of "the black horse" represents Russia. The 
"Voice" of protest against the invasion of Belgium evi- 
dently means England. 

12th — "The two witnesses" evidently means America and 
England. 

13th — ^^The Beast No. 666 means the Kaiser (Satan Rein- 
carnated). 

14th — "The Red Dragon" means the German war ma- 
chine. 

15th — The woman figure in the twelfth chapter means 
American (the Mother of Liberty). 

16th — ^The child born to the figure evidently means the 
United States Government in 1917. 

17th — The harlot's figure in the seventeenth chapter evi- 
dently means the Berlin government. 

18th — ^The three and a half days' battle of the eleventh 
chapter will be the first manifestation of the first coming of 



THE ROOT 13 

Christ as King of Kings and Lord of Lords. 

After sealing the Zionist Church into His kingdom, 
(seventh chapter), the 144,000 delegates to the Zionist con- 
vention in Asia will convene prohaibly in 1920. 

The Savior and His seven angels (let loose from the Zion- 
ist Convention Tabernacle) will fight the Battle of Arma- 
geddon (somewhere in Asia) against the Army of the three 
frogs or unclean spirits (drive secretly planned by Luden- 
dorf, Hindenburg and the Turks against our Asiatic forces), 
and the whole central army will be annihilated by an earth- 
quake. (See 16th Chapter.) 

19th — The last and final battle will be fought near Essen, 
or in Berlin, by the Savior and the Allied army, mostly 
U. S. forces. (See 19th Chapter.) 

This final battle of Essen or Berlin will terminate the 
war, and Christ's first personal reign as King of the world 
will begin, and continue for the next thousand years, or 
from the year the war closes, probably in September, 1920, 
to A. D. 2920. 



CHAPTER II. 
EGYPTIAN HISTORY. 

In order to give to the reader some of the important 
events of Egypt noted in the allegorical section of this book, 
the following facts will be essential in conjunction with the 
biblical facts mentioned in the story. The dates being ap- 
proximately as follows : 

B. C. 4400 — ^King Menes, founder of Memphis, Egypt, 
who ruled the upper and lower Nile district, also built the 
the first canal to regulate the water of the Nile. In 1902 
A. D. the English completed the Assouan dam to do prac- 
tically the same as the Egyptians did, 6402 years before. 

B. C. 4004 — Adam and Eve were the occupants of the 
Garden of Eden in Persia, lying about 1600 miles northeast 
of the Nile country. 

B. C. 3970 — Cheops builds the great pyramid. 

B, C. 2100 — ^Invasion of Egypt by the Shepherd Kings of 
Asia, who ruled Egypt until about B. C. 1700. 

B. C. 1921 — God called Abraham, which was during the 
reign of the Shepherd Kings. 

B. C. 1707 — Jacob finds his long-lost son, Joseph, a ruler 
in Egypt, and he moves to Egypt. Welcomed by the Egyp- 
tians under Pharaoh, the most liberal of all of the Egyptian 
rulers. 

B. C. 1520— Thothmes III subdues the Hittites. 

B. C. 1491 — The Children of Israel, under the leadership 
of Moses, are freed from Egyptian bondage. 

B. C. 1451 — ^The Children of Israel take possession of the 
land of Caanan. 

B. C. 1355 — Seti, King of Egypt, builds a canal connect 
ing the Nile with the Red Sea. A. D. 1869 France com- 



THE ROOT i^ 

pletes the Suez canal over the same course, 3224 years later. 

B Q 925— The Egyptians, under Shishak, plunder Jeru- 
salem. 

B. C. 722^Shalmanesa, King of Assyria, takes the ten 

tribes captive. 

B. C. 608 — Nebuchadnezzar defeats Nicho II. 

-Q Q_ 607 — Two tribes of the Children of Israel taken to 
Babylon by Nebuchadnezzar. 

B. C. 538— The Angels tell Daniel (in 9th Chapter) that 
in seventy weeks the bondage of the Children of Israel 
would be at an end. 

B. C. 537— The Children of Israel set free by Cyrus, King 
of Media, fulfilling the seventy years of bondage from B. C. 
607 to B. C. 537, fully verifying the statement made to 
Daniel by the angels. (Daniel, 9th Chapter). 

B. C. 525 — Cambyses, son of Cyrus of Persia, conquers 

Egypt. 
B C. 490— The Battle of Marathon between Greeks and 

Persians. 

B. C. 332— Alexander the Great conquers Egypt and 
founds Alexandria, Egypt. 

B. C. 330— Alexander the Great overcomes the Persian 
government at the battle of Aribella thereby bringing the 
land of Caanan under the Greek government. 

B_ C 40 — Herod the Great made ruler of Galilee. 

B_ C. 4— Christ (a Jew) is born. The promised Messiah 

of the Jews. 

^ J) 30— Christ is crucified at Jerusalem, under au- 
thority of the Roman government. 

j^ J) 30— The Holy Ghost or Holy Spirit sent to the 
earth, first manifested on Day of Pentecost, thereby estab- 
lishing the Trinity of Father, Son and Holy Ghost. 

A. D. 66— St. Paul beheaded by order of Nero. 

A J) 96— The risen Christ dictates Revelation to John 
the Divine, on the Isle of Patmos. 

A. D. 220— The Christian Church divided. 

A. D. 739— Turkey overpowers the Roman government 
and captures the Holy Land. 

A. D. 1000 — The Pope rules Europe. 

A. D. 1000— The world was supposed to end. 



i6 THE ROOT 

A. D. 1492 — America was discovered. 

August 14, 1914 — ^War declared between Austro-Hungary 
and Serbia, the beginning of the World War. 

April 6, 1917 — The United States declares war on Ger- 
many. 

December 10, 1917 — The Allies capture Jerusalem, whicli 
has been controlled by Turkey for 1178 years. The capture 
of Jerusalem is preparatory to the sealing of the Zionist 
Church into Christ's Kingdom at Mt. Zion, shown in 
Seventh Chapter of Revelation, possibly in June, 1920. 

1917-18 Winter — Greatest winter of cold and snow in a 
century, assuring great grain crops for 1918, owing to the 
protection of the snowy blanket, and also the great fertil- 
izing qualities (nitrogen, etc.), brought down from the air 
by the heavy fall of snow, verifying the Sixteenth Verse of 
Twelfth Chapter of Revelation. 

The author is positive in his belief that the Allies will 
win the war, and that it is so ordained by the King of Kings 
and Lord of Lords ; but we, as a blest nation, must not only 
sacrifice but economize in our food stuffs, in order to help 
put bread and meat in the mouths of the Allied soldiers, as 
well as the millions of innocent victims in the stricken coun- 
tries. There should be a prison sentence imposed on anyone 
who kills calves, pigs or lambs until maturity, thereby sav- 
ing millions from ruthless slaughter, and doubling our meat 
supply. The making of candy should also be stopped, 
thereby conserving sugar for our allies. 



CHAPTER III. 

AN AI.LEGORY ON THE 12TH CHAPTER OF REVE- 
LATION. 

For centuries our Martian scientists had been debating 
the question of the habitation of the earth by man, and in 
order to settle this question, I was selected to make a trip 
to earth and to learn the facts about its inhabitants. 

In the spring of 4601 B. C, I left Universal City, Mars, 
in our Liberty aeroplane, to go to the World. This 
aeroplane was equipped to burn up the electrical forces of 
space, as it traveled toward the earth. Thus I was assured 
of plenty of fuel for the trip. 

The trip from Mars was uneventful. As I neared the earlh 
I made a close observation through my telescope and discov- 
ered what seemed to be a seething mass of insects, but as I 
came nearer the earth, I found it was a people in some kind 
of a conflict. I landed on the earth, near the River Nile, in 
the spring of B. C. 4600, and found the commotion I had 
seen was a battle between the forces of the kings of the 
upper and lower Nile. They were fighting for its rich pos- 
session. 

In order to study the country as well as the people, I de- 
cided to remain here for a few centuries, and later I learned 
that King Menes of Upper Egypt had made an alliance 
with the King of Lower Egypt and became the King of both 
districts in B. C. 4500, better known as first Pharaoh of 
Egypt. 

Near the year B. C. 4450, this king founded Memphis, 
Egypt. He also built a great canal to regulate the Nile 
River, in order to bring down the rich products from the 
Upper Nile districts. 



i8 THE ROOT 

In the year B. C. 4005, I was informed that there was a 
wonderful garden at the junction of the Euphrates and 
Tigris Rivers, northeast of Egypt, in the country now 
known as Persia; and having now a fair conception of the 
Nile country in Egypt, I decided to take a trip to this gar- 
den, and arrived there in the year B. C. 4004. This garden 
in Asia is situated near the junction of the Euphrates and 
Tigris Rivers. It contained all kinds of fruit-bearing trees. 
The bleating of sheep and lowing of cattle were heard near 
the walls of the garden. In fact, everything that man could 
desire was either in or near the garden, so that the occu- 
pants could either pluck fruit from the trees or kill the 
sheep or cattle at will, to satisfy their every desire. 

"Within the garden I saw a man picking fruit. He asked 
my name and where I came from, and I told him I came 
from Mars, his next-door neighbor, and that my name was 
Joseph Dowen. " I had walked quite a ways and was 
hungry, as well as thirsty. In crossing a rough section of 
ground, coming to the garden, I had fallen and severely in- 
jured one of my limbs, losing quite a lot of blood by the 
accident; consequently, I was weak, hungry, thirsty and 
wounded. He offered me some fruit and I began eating, and 
became strong at once. My appetite was soon fully satis- 
fied and my thirst quenched by the fruit the man had given 
me. He pointed to my wound and began plucking the 
leaves from the same tree, and showed me, by example, how 
to apply them. I did so and in a few hours the wound was 
healed. I then continued my stroll to the farthest part of 
the garden, about one mile from where I first met the man, 
I saw a woman in all innocence and purity nearby. I 
did not approach near her, as I saw she was conversing with 
a serpent. I noticed the serpent had her spellbound, like our 
common black snakes charm birds, causing them to fly right 
into their mouth at will, having witnessed such a scene 
myself. The snake was of an extraordinary large type and 
was purple in color, intermixed with leopard spots under- 
neath the transparent purple covering. His voice was of a 
low, sweet, deep, purring nature that would charm either 
man or beast. His eyes were like two great diamonds. In 
fact, he was no doubt the most beautiful creature to be 



THE ROOT 19 

found in or near the garden. 

I returned to the place of entrance, having decided to 
explore the country surrounding the garden. I started 
around the garden and found everything that could be 
imagined ; I went to the rivers and found they were full of 
all kinds of fish. All animals around the garden, includ- 
ing the lion, panther and leopard, were as harmless as the 
lambs themselves. 

After my trip, which took me a week, I became exceed- 
ingly hungry, so I returned to the garden and started for 
the same tree from which the fruit was plucked by the man. 
Before going far into the garden I saw the man and woman 
under another tree far larger than the former one. They 
both now had clothes on, made of the leaves of the trees, 
and were earnestly conversing with each other, and as the 
man seemed excited, I concluded not to molest them, and 
went back to the tree from which I had eaten the first fruit. 
After eating to my satisfaction, I decided to go back to a 
listening distance, as I was interested and wished to know 
what had so excited the man. As I neared the spot, I heard 
the voice of a person talking to the man and woman. From 
the tone of the voice, he seemed to be very angry, and the 
couple seemed to be dodging from every sentence. I heard 
their names mentioned as Adam and Eve in the conversa- 
tion. When the conversation was over (see Genesis 3-9 to 
22), I saw a man (apparently the o\vner of the garden) 
point his finger to the gate and order them out. Aftep go- 
ing a short distance from the entrance I looked back and 
saw cherubims with flaming swords at the entrance. 

I decided to explore the surrounding country and found 
wherever I went the soil was very rich. In fact, all nature 
seemed to be trying to blend and make the land rich for 
cultivation. Being curious as to what became of the man 
and woman, I decided to find them, and came back (after 
a year's search) to near the garden, and saw a rude log 
hut; and as I approached the hut, the man met me at the 
door and recognized me. I noticed he had a great smile on 
!his face, as fathers only can have, and upon my entry, I 
realized the reason for his smiles, for in bed lay his wife, 
Eve, and a little baby just born. I inquired his name and 



20 THE ROOT 

was told they had named him Cain. After paying them 
a short visit, I decided to explore farther east. This trip 
covered about twenty-five years. After I had satisfied my 
curiosity in the Great East that seemed to be as rich as milk 
and honey, I decided to visit my old friends, the Adams 
family, and found quite a large family of boys and girls. 
The second older boy was Abel, and the youngest was Seth. 
I inquired where Cain was, and they said he was farming 
just east of the garden. After I had spent some days vis- 
iting my friends, I started north on an extended trip and 
did not get back for about one hundred years. Upon my 
return this time, I found most of the Adams family scat- 
tered all around the Garden of Eden and all doing well. 

In talking with Cain, I found he was very jealous of Abel, 
and learned later the jealousy had become so great that it 
had terminated in the murder of Abel. I further learned 
that the same Lord God, whom I had seen drive Cain's 
parents out of the garden, had driven him entirely away 
from the garden district. Cain, in his fear and hate, fell 
down in his flight and broke his nose, thereby setting the 
peculiar Jewish mark on his nose, so that all would recog- 
nize him. (See Gen. 4 and 5 verses). 

Later on, I returned to Memphis, in Egypt, and found 
Cain there. He had married a beautiful woman, and from 
this marriage, Enoch was bom ; and from this lineage, 
Lemech was born, who was the father of Noah, the ark 
builder. Enoch was also the father of Methuseleh, who 
lived nine hundred and sixty-nine years. Having known 
Methuselah's great-great-great-grandfather, Adam, I at- 
tended his funeral and decided to rest from further re- 
search, owing to the corrupt condition of the world. 

I learned that an old man was building an ark about fifty 
miles from where I was stopping, so I went over to see it, 
and found it some ark. I introduced myself to Noah and 
said I would help him if he wished me to, and he was overly 
pleased at my offer; and by the time we had finished the 
ark, owing to the corruptness of the earth, I saw the point 
of building it. During this time I had told him of former 
visits to Adam's house and of our great friendship. 

My own existence puzzled him, and he asked me where I 



THE ROOT 21 

came from, and I told him I was a universal traveler but 
made my headquarters on Mars. Shortly after our conver- 
sation, all kinds of animals began to arrive, and in less than 
a year the ark resembled one of our leading country fairs. 
Having worked so faithfully on the ark, he took me in as 
one of his sons and shut the door. Then I heard it begin 
raining. It did not rain as we understand it, but simply 
poured down in sheets and kept it up for forty days. 

We had plenty to do during the time in feeding the ani- 
mals. After the flood was over, Noah and I became fast 
friends. In fact, I made his home my headquarters, the 
same as I had done with the Adams family. 

In course of time I decided to continue my searcli and 
exploration, and was gone about one hundred years. 
One day I decided to pay my old friend, Noah and family, 
a visit, and did so, finding that all had located in the land 
of Caanan. The three boys, Shem, Ham and Japheth, had 
taken up different sections of the country. Keep in mind 
that Noah was now the sole heir to that part of the v/orld. 
for his faithfulness in building the ark as the Lord God had 
told him to do, being God's sole heir as payment for faitu- 
fulness to him. "And God blessed Noah and his sons, ajid 
said unto them, be fruitful and multiply and replenish the 
earth." (Gen. 9-1). 

This great blessing was to fall on Ham, Shem and Japh- 
eth, the three children ; but owing to the little respect Ham 
had for his father (showing it by not covering his nakedness 
in his drunken state), when Noah came to himself and saw 
Ham's lack of parental respect he cursed him, thereby 
legally taking Ham's possessions from him (being the 
land of Canaan), and gave Ham's heritage to Shem and 
Japheth. However, Ham retained possession of the land of 
Canaan from the time Noah cursed him, until the time the 
descendants of Shem and Japheth took actual possession, 
which was eight hundred and ninety-seven years after. 
(Ham was a good second to Cain, and encouraged the 
worshipping of idols in Canaan.) 

Adam and Eve were both perfect in form, and both had 
the straight Greek nose. I compared the features of Noah 
with ray former friend, Adam, and saw that Noah had a 



22 THE ROOT 

very pronounced hooked-bill Roman type of nose, whereas 
Adam's nose was straight. I compared the features of 
Shem, Ham and Japheth, and found Shem had a Roman 
nose, whereas Ham and Japheth had the straight Grecian 
typed nose like Adam, which recalled to my mind Cain's 
flight from God for killing his brother, A<bel, causing tiie 
Roman-nose mark to be placed upon him and his future 
generations as a mark made by God for Cain's sin. 

The long lapse of time between Noah's taking the herit- 
age away from the generation of Ham in B. C. 2348, gnd 
giving it to the generation of Shem, in B. C. 1451, wherein 
Abram was of his lineage, ought to be pretty good proof 
that this land of Canaan still belongs to God's chosen peo- 
ple. First, God made Adam and gave that part of the world 
to him and his posterity. After the flood, God gave it to 
Noah as a heritage for his faithfulness in building the ark. 
Noah first divided the heritage into three parts as follows : 
To Ham he gave the choicest and richest part, the land 
formerly ow^ned by Cain and his generation before the flood. 
To Japheth, the rover, who had a straight Grecian nose, 
and whose inclination was to live in a tent, he gave the land 
now known as Egypt. (The gypsy bands now seen roving 
over the country are descendants of Japheth.) To Shem, 
Noah gave the land of Shinar, lying east of the ark. Shem 
was a very homely man with a very pronounced Roman 
nose like Enoch's, his grandfather who "walked with God," 
and Noah's, his father who built the ark in face of the de- 
rision of his surrounding friends. 



CHAPTER IV. 
JEWISH HISTORY. 

In order to study Jewish history intelligently, it is neces- 
sary to keep the lineage clear in mind, as well as the herit- 
age, as follows : 

First — The Lord God gave Adam that part of the world 
without the Garden of Eden. 

Second^O'wing to the corruptness of the earth, the Lord 
God destroyed the earth in B. C. 2348 ; and for his faithful- 
ness in building the ark, the Lord God gave that part of the 
world to Noah and his generations. 

Third— Then Noah divided it into three parts and gave 
it to Ham, Shem and Japheth, his sons. It is absolutely 
essential to keep in mind that from the lineage of Shem, 
Nahor was born; and from Nahor, Terah was born, and 
from Terah Abram was born. Also keep in mind the 
Amorites, the Perizites, etc., occupying the land of Canaan 
at the time the Lord God called Abram in B. C. 1921, 
were descendants of Ham. Seeing the rich lands of Canaan 
and Egypt occupied by the descendants of Ham and 
Japheth, corrupted by idol worship, the Lord God planned 
to to take it away from the idolators and give it to a cer- 
tain select people later known as the Jews. 

Abram was living in the land of Syria, his native country, 
in B. C. 1921, but God told him to get out of this country, 
as follows : Genesis 12-1 to 3. 

Now, the Lord had said unto Abram, "Get thee out of 
thy country and from thy kindred, and from thy father's 
house, unto a land that I will show thee." 

Second— "I will make of thee a great nation, and I will 
bless them that bless thee and curse him that curseth thee 



24 THE ROOT 

and in thee shall all the families of the earth he Nest. 

Gen. 13 :1 — And Abram went up out of Egypt he and his 
wife, and all that he had, and Lot with him into the south, 
showing Ahram's absolute o'bedience to the Lord G:)d as 
Noah his great-great-grandfather had done in building the 
ark 427 years before this time. 

Gen. 14 :12 — Abram dwelt in the land of Canaan, and Lot 
dwelled in the cities of the plain and pitched his tent toward 
Sodom. Having established Abram in this new land of 
Canaan, God proceeds to make a covenant (or deed) with 
him for this land wherein he is now residing. 

Gen. 17-14 — As for me, behold my covenant is with thee, 
and thou shalt be a father of many nations. 

Gen. 17-7 — And I will establish my covenant between me 
and thee, and thy seed after them in their generations fu.' 
an everlasting covenant, to be a God unto thee, and to thy 
seed after thee. 

Gen. 17-8 — And I will give unto thee and to thy seed 
after thee, the land wherein thou ar ta stranger, all the land 
of Canaan for an everlasting possession, and I ivill be their 
God. 

In view of this great, solemn covenant between God and 
Abraham does it seem possible that God will allow the Jews, 
the descendants of Abraham, to be forever dispossessed of 
this land that he gave them as an everlasting possession, and 
be eternally and forever kept out of this great possession by 
an avowed set of idolators like the Turks? Assuredly not. 
The capture of Jerusalem on December 8th by our allies is 
the first great step taken to repossess this land of Canaan. 

The only thing that kept the Jew out of this land wad 
the fact that they, as God's chosen people, refused to accept 
his son, our Lord Jesus Christ, as their promised Messiah. 
"When our forces have cleaned the Holy Land of the filth of 
pagan Turkish rule of twelve centuries, then God will so 
manifest himself to the Jews on the battle front (see Rev. 
II chapter) that they will accept him as their risen Lord, 
the same as we do, then the Zionist Church will be the same 
as the rest of his other churches. 

Hearing that Abram had moved into the land of Caanan 
I decided to visit him, and arrived at his home in B. C. 



THE ROOT 2<y 

1918. I introduced myself as Mr. Dowen, telling Abram I 
had personally known his fonner relative Noah, and he 
surely made things pleasant for me during my visit, as he 
was immensely wealthy. (Having planned another tour I 
left for parts of Europe and did not get back until B. C. 
1897). 

I again visited Abraham and he met me at the door smil- 
ing, and he said, a son had just been born. (Gen. 21). "And 
the Lord visited Sarah as he had said, and the Lord did unto 
Sarah as he had spoken," 

iSecond — For Sarah conceived and bare Abraham a son 
in his old age, at the set time of which God had spoken to 
him. 

Third — And Abraham called the name of his son that 
was born to him, whom Sarah bare to him, ISAAC. 

The reader must keep in mind that Abraham by a mutual 
agreement with Hagar, Sarah's hand-maiden, had a son 
named Ishmael. If God would have permitted, Abraham 
would have divided this great possession with Ishmael, a 
Egyptian, a descendant of Ham, the very idolaters God 
was planning to oust from this land of Canaan. Gen. 21, 
part of 12th : "In all that Sarah has said unto thee, harken 
unto her voice; for in ISAAC shall thy seed be called." 
I studied the features of Abraham, Isaac and Ishmael and 
I found Abraham and Isaac had very pronounced Roman 
noses, whereas Ishmael had a straight Grecian nose. 

I again decided to visit the Abraham family in B. C. 1860 
and upon entering the house I found Sarah had just been 
buried and Isaac, a man about 38 years old, was standing 
near his father's bedside. 

I saw that Abraham's death would not be far behind 
Sarah's and he stated he was aware of the fact. He was 
exceedingly glad I came, as he wanted to make a will giving 
all his property to his son, Isaac, and wanted me to witness 
the document. As I rememlber the will it was in substance 
as follows: I, Abraham, sole owner of the land of Canaan 
and all cattle, and gold and other valuables that I possess, 
given to me by the covenant of my Lord God in the year 
B. C. 1918, recorded in the book of Genesis, the thirteenth 
volume, records of heaven, do hereby bequeath the 



26 THE EOOT 

same to my son, Isaac, providing he will not take 
unto himself a wife of the Canaanites, but will marry 
one of my relatives in Haran. In my presence he made his 
oldest servant swear that he would personally go to Haran, 
his native home place in Mesopotamia and select a wife for 
Isaac, also making a vow that he would not let him mairy 
any native of the land of Canaan. He requested me to see 
that the provisions of the will were carried out. 

I was very much amused over the request, but in study- 
ing Isaac's disposition I found he was awfully nice, and 
I imagine our girls of today would call him a "sissy." 

We made immediate preparation for the long journey 
and arrived in due time at Nahor, Abraham's native town. 
While watering our camels we saw a beautiful girl coming 
for water. Realizing our time was precious we inquired who 
she was, and she gave her name as Rebecca, who was born • 
to Betheul, son of Abraham's brother's wife, Mileah. 

By a sign given us about the maid, offering to draw water 
for us, we knew she was the one, and told her of our mission. 
She invited us home. She consented to the marriage, and 
we started for home with the intended bride of Isaac. 

After much persuasion we finally got Isaac to legally ask 
for Rebecca's hand in marriage. After the ceremony was 
over I witnessed the will. After which I left on a further 
tour of discovery and was gone for one hundred years. 

At the end of this time I decided to visit Isaac again ; this 
being my first visit since Abraham deeded the land of Ca- 
naan to Isaac. Upon entering Isaac's house, Rebecca and 
Isaac both knew me, and I also found two men in the family 
and inquired their names, and learned one was Esau, a 
straight-nosed, red-headed, I-don't-care sort of a man, and 
Jacob the twin brother (who had a very pronounced Roman 
nose) , and was of a very determined character. 

In further conversation with Rebecca I learned that Esau 
had sold his birthright to Jacob for a morsel of meat, there- 
by transferring to him his great possessions of the land of 
Canaan for a mere song. 

Owing to Esau's lack of appreciation of this land of 
Canaan, the Lord sanctioned this illegal deal of Jacob's, 
well knowing that Jacob was a shrewd man, capable of 



THE ROOT 27 

handling the possession, God realized that if Esau became 
the legal heir to it, he would sell it to idolators for a morsel 
of meat. Keep this fact in mind : While God gave Abra- 
ham this rich possession, still he had his eye on it, as it was 
intended for a higher object, than a Jewish passession, 
for out of this land would grow a principle that would 
eventually rule the world, namely: Liberty. Theret'.u'e 
God did not intend that such a possession should fall into 
Efuch hands as Esau. 

In B. C. 1760, I again visited the Isaac family and found 
there was quite a family contention between Esau and 
Jacoh, as Isaac, who was old and almost blind, had ble^ed 
Jacob instead of Esau, thereby legally transferring this 
great heritage of the land of Canaan, as well as God 's bless- 
ing to Jacob. And the Lord God reaffirmed the blessing to 
Jacob (Genesis 28-13 to 15), being now the fifth legal trans- 
fer of the Land of Canaan from Adam to Jacob and h;s 
posterity. 

I was called away on^ some business matters, and after 
assuring Isaac I would return, I went away, and did 
not again return until B. C. 1732 and found Jacob was 
married and had twelve sons — ten sons by Leah and two 
by Rachel, sisters, whom he had married in Padanaram. 

A short time after this visit, I learned that through jeal- 
ousy the sons of Jacoib had sold their youngest brother, 
Joseph, into Egypt ; and the father, now known as Israel, 
was very much grieved for Joseph whom he loved, (bom 
from Rachel). 

In B. C. 1707, I learned that Israel had found his long- 
lost son, Joseph, who was now a ruler in Egypt. Israel and 
his eleven sons had moved to Egypt, so that he could be 
near his most beloved son. 

While down in Egypt the children of Israel (or Jacob) 
grew to such an extent that Pharaoh became alarmed at 
their wealth and number, and placed them in bondage, 
and they remained there until B. C. 1491, when they were 
delivered by God, who ordered Moses and Aaron to lead 
them to a place near Mount Sinai. In the meantime, they 
had been divided into twelve tribes, and these tribes owned 
the Land of Canaan, being the campers I found near the 



28 THE ROOT 

base of Mount Sinai on my visit in B. C. 1491. 

I made inquiry of one of the oldest men in the camp as 
to who these people were, and where they came from, and 
he said, "These people are the descendants of Abraham, 
who have been led out of Egypt from bondage, wherein they 
had been held for the past seventy years." I further in- 
quired as to how they were freed from Egypt, for I had 
learned that King Pharaoh was a regular tyrant, and he 
said to me : " The God of our Father Abraham, b^^ the hand 
of Moses and Aaron; led us out of this foreign land." In 
what way, I inquired, and he said : ' ' Our God caused 
numerous plagues to be visited upon the King and his land ; 
two especially, one plague was that of turning the rivers 
of Egypt to blood, and last was God's Death Angel slaying 
all the first born of their families and stock of all Egypt, in- 
elubing the King's own son. Then he consented to let us 
go, and it is by and through our father, Abraham's God 
that we are here as you see us. " I inquired as to what they 
existed on? seeing a vast wilderness on all sides, and he 
said: "Our God rains down manna from heaven every 
night and you see the forests are alive with quail, sent to us 
since we encamped here within the past three months." 

In 992 B. C. I again decided to visit the land of Canaan 
now owned by the campers I had visited in the wilderness 
on my first journey. On my journey across Asia I stopped 
at various capitals and inquired about the exact location of 
this land of Canaan, the objective point of my journey, and 
my informant gave me directions and he said to me, "Do 
you know that these people who own this land are now the 
richest nation on earth? Besides they have such a wise 
king on their throne, who knows more than all other kings 
of the earth." I inquired his name and he said his name 
was Solomon. I passed nearer to this land and stopped at 
various capitals, and all said the same thing about this rich 
land as well as its king. At last I came to this great land 
and entered its capital. It was a beautiful summer day and I 
immediately began a sight-seeing visit around various parts 
of the city. I came near the palace of the great king and 
saw a crowd of people going up the palace steps carrying a 
woman in a golden carriage. I inquired who was this com- 



THE ROOT 29 

pany and who this person carried ? And was informed the 
person was the Queen of Sheba, the queen of one of the sur- 
rounding nations,come to pay homage to the king in his rich 
country, now considered by her as well as all other nations 
to be the greatest and richest nation on earth. The man I 
talked to was a very old man and I said to him, "From 
whence came all this great wealth, and how became it the 
greatest of all nations ? ' ' And he said, ' ' This is the heritage 
that our God gave to our father, Abraham, by a will made 
to him in B. C. 1918, and we are his heirs." I inquired 
about the king, I had learned so much about, and he said, 
* ' That not one-half had been told, but we are expecting an- 
other King that will be greater than King Solomon, who will 
know all things and live forever." "Why are you expecting 
a better and wiser king than the one you have?" And he 
said, "Because our God who gave our father, Abraham, this 
great land of Canaan, also promised a Messiah to rule this 
great possession, but he has not come, but we are expecting 
him in the future." 

In the year B. C. 580 I again decided to visit the land 
of Canaan and found the capital had been changed from 
Jerusalem to Babylon. I visited Babylon. As I came into 
this great city, I saw a great image of gold, and all were 
bowing and worshiping the image, except three young men 
whom I saw standing near watching the scene. I inquired 
wliat this image meant and they told me the king had signed 
an edict compelling every one to bow their knees to the gold- 
en image under penalty of death, but their father, Abraham 
had promised our God, whom we serve, that neither he nor 
his children would bow their knees to any other God than 
him, adding that they were expecting an arrest any minute. 
I inquired the name of the king who passed the decree 
and they said his name was Nebuchadnezzar. I later 
learned that the three young men were Shadrach, Meshach 
and Abednego. 



CHAPTER V. 
THE ROOT OF THE TREE. 

Being interested in the king and his image of gold I again 
made a visit to Babylon in B. C. 570 and found the whole 
nation worshiping idols. I inquired of the king's health and 
my informant said he had just learned the king was ill from 
the effects of a dream. My curiosity was aroused over the 
peculiar thing that would affect this great king, especially 
an apparently harmless dream, so I began inquiring and 
learned its interpretation; in substance, as follows: (Dan, 
4-14.) The king dreamed he saw a great tree, the tree was 
so tall that all other outside nations could see it. In fact, 
it kept on growing until the top reached to heaven, and the 
sight thereof to the end of the earth. The leaves thereof 
were fair and the fruit thereof, and in it was meat for all. 
The beasts of the field had shelter under it and the fowls 
of the heavens dwelt in its boughs and all flesh was fed on 
it. The thing that caused the illness of the king was its 
destruction, as follows : In the dream he saw a great Per- 
son ' ' ONE ' ' come down from heaven with a man known as 
a watcher, and the "Great One" ordered the watcher to hew 
down the tree, cut off his branches, shake off his leaves, and 
scatter his fruit, and drive the beasts away from its shade, 
shelter and nourishment as well as the fowls. 

The most singular thing about the king's dream was that 
the "Great One" instructed the watcher to cut the tree 
down to the grass roots and place brass and iron bands 
albout the "Root." 

I remained in this great city until B. C. 538. During 
these intervening years I found the whole nation worship- 
ing idols — every night was crowded with revelry and de- 



THE ROOT 31 

bauchery. Wine halls, dance halls, lewd shows, and all the 
most hideous scenes that could be seen in a modern city 
made up the day as well as night of this great city. 

Remembering the former visits to Mt. Sinai in B. C. 1491, 
also the visit to Jerusalem in 992, wherein my first inform- 
ant had stated that through the power of God, given to his 
father, Abraham, they had been led out of bondage and 
"were being fed from His hand. Then remembering the con- 
versation in 992 B, C. with my informant, that through the 
heritage of their father, Abraham's God, they had this great 
wealth, I wondered at this contrasted scene of this same sead 
of Abraham, who at this time had forgotten Abraham's God 
and were now worshiping this great golden image in a for- 
eign land. 

The word went out from the throne that King Belshazzar 
had made a great feast to a thousand of his lords (being in 
the year B. C. 538), and luckily I was intimately associated 
with one of the lords, and was therefore invited with him 
to the feast. In viewing the scene there that night, it com- 
pared well with many of our up-to-date dinners given by 
some of the elite, within the past ten years, which have 
been a national disgrace. 

During the feast we were startled by a hand writing on 
the wall, and believing it God's hand, I advised my lord 
to go home. The next morning we were awakened by a body 
of soldiers ordering us to dress and go with them. I soon 
found I was a prisoner, but as soon as they found I was a 
Roman citizen, they released me. The next day I saw tons 
of gold, many diamonds, pearls, and all kinds of wealth 
loaded on camels starting toward Media, led by Darius the 
Median King. 

In the death and destruction in Babylon, I saw the ex- 
planation of the fallen tree. It occurred to me that the tree 
Belshazzar 's father had seen in his dream also applied 
to the Children of Israel (Abraham's seed). However, I 
could not at this time see the significance of the "ROOT" 
and the iron and brass band around it. Remembering that 
the great tree was not located in any particular spot of tlie 
world, I determined at some future time to try and locate it. 



CHAPTER VI. 
JERUSALEM. 

I went back to Jerusalem after witnessing these terrible 
scenes, as well as the fall of this great city, Balbylon, in 538 
B. C, fully realizing the purport of the King's father's 
dream of the great tree and its destruction by Darius, King 
of Media, thus punishing the children of Abraham and tak- 
ing from them this rich heritage that had been handed 
down by the Lord God in 1491, simply because they per- 
sisted in worshiping idols, so God withdrew himself from 
them, and that gave these nations the golden opportunity 
to act and conquer wherein the Jew's were made captives. 

I started on my way to Jerusalem, but was delayed and 
did not arrive until B, C. 168. I thought it would still be 
the magnificent city I had formerly visited in B. C. 992, 
but, instead, I found a dirty, filthy, unsanitary city with 
low buildings, not fit for decent people to live in except a 
certain part of the city which retained part of its former 
grandeur. I inquired of different people who lived in this 
section, and they informed me that this section of the city 
was occupied by the Greek ruler of this land. Being sur- 
prised at the change in government again since I left Baby- 
lon, I inquired of an old man and he said that in B. C. 
330 Alexander the Great conquered the Persians at the bat- 
tle of Arbela, and they had been ruled by the Greeks from 
that time to now. While we were talking, I saw a runner 
coming up the street, saying that Matthias, a priest at 
Modin, in the hill country of Judea, had fought a battle and 
overcome the Greek authority of Palestine. This brave 
priest was slain a few days after this first battle and his son 
named Judas Maccabees, continued the guerilla warfare 



THE ROOT J 3 

around Jerusalem. Realizing that it would be dangerous to 
search for the "ROOT" of the great tree at this time, I 
decided to come back later, feeling certain I would find it 
near where the battles were now being fought, and again 
left Jerusalem and visited a friend in Damascus. 

I remained there two years. Hearing the war was over, 
I again started for Jerusalem in search of the "Root" of the 
tree and arrived in B. C. 166, and found Judas Macca- 
bees, son of the brave Matthias, had set himself up as king 
on the Judean throne. I began searching again and re- 
mained in the hills on the search, for five years. Upon my 
return I met a former friend who stated the brave Judas, 
the king, had been killed and Jonathan, his brother, was 
now king ; so having failed in my search, I decided I might 
find the "Root" somewhere in India. I took the journey, 
searching as I went. After I had searched all over India, 
I gave it up as hopeless. 

In B. C. 4 I heard there had been a king bom in Bethle- 
hem of Judea, where I had formerly searched, and remem- 
ibering what my informant had told me in B. C. 992 albout a 
king that had been promised to the children of Israel, I 
decided again to visit Jerusalem in the hope of getting some 
information through the birth of this king. I arrived at 
Jerusalem and upon my arrival I saw women running from 
their homes carrying babies and crying at the top of their 
voices; soldiers were running after them, taking their chil- 
dren from them ; then holding them up with one hand, and 
piercing their little hearts with their swords with the other ; 
my heart almost bled at the sight and I inquired the cause 
of the awful slaughter of these innocents, and was inform- 
ed that King Herod the Great, had ordered them killed. 

I inquired how came it that Herod the Great was now 
king, and was told that Jonathan had been killed in B. C. 
144 and was succeeded by Simon, his brother, who had died. 
Two societies known as the Pharisees and Sadducees had 
taken over the last semlblance of the former Jewish king- 
dom, and held it up to B. C. 63, then the Roman govern- 
ment placed Hyrcanus on the throne and he ruled Jeru- 
salem up to B. C. 40. Then Herod the Great was placed on 



34 



THE ROOT 



the throne as ruler, being the one who had issued the decree 
to slay all male children two years old and younger, Herod 
ralized that if a Jewish king was born, it would mean that 
he would lose his throne, as he well knew these Children of 
Israel had a good title to this land of Canaan, and he there- 
fore tried to destroy their king and end all future trou'bles. 



CHAPTER VII. 

CHEIST CRUCIFIED. 

Hoping the Boy King could tell me about the "Root" 
of the tree, I decided to go to Rome and remain until He 
reached young manhood, and then come back ; which I did 
in A. D. 30. Upon nearing Jerusalem, I saw a great crowd 
seemingly all mad or drunk. I also noticed three crosses on 
a Imoll in the center of the crowd, with three men on the 
crosses. I pushed my way through the crowd near enough 
to read the superscription over the head of the person on 
the center cross, and found it read : "This is Jesus, the King 
of the Jews." Not forgetting the scene of thousands of 
little ones slain at His birth and seeing Him dying on the 
cross, I realized that my hopes about getting any informa- 
tion about the * ' Root ' ' from this King, who was now hang- 
ing on the cross in such great agony, had flown. I wept at 
the scene and decided never to return to Jerusalem again 
until I had found the "Root" of the tree. As I turned 
away a flash of lightning almost blinded me. The thunder 
roared like our French 75 's are now roaring on the western 
front ; and while dodging the lightning, the earth began to 
tremble and I saw great rocks roll from their beds. The 
graves of the dead flew open and thousands came forth. It 
began getting dark, and in less than a minute it was as dark 
as pitch; in fact, you could feel the blackness. Among all 
this confusion, I heard people crying and begging the rocks 
to fall on them ; some gnashing their teeth, saying the world 
was coming to an end. There were others in the crowd, 
praying, and some cursing the God of this King. All at 
once everything was calm ; it immediately became light, and 
when I recovered my senses I looked at the One hanging 



^6 THE ROOT 

on the center cross and saw that He was dead, but a stream 
of blood still flowed from His side. 

I shuddered at the scene and ran away toward the near- 
est gate of the city, and in passing through, I saw great 
crowds in and around the temple — some praying, others 
wringing their hands and tearing their hair out, and as I 
passed into the temple, I informed the doorkeeper that the 
King was now dead. I noticed the veil of the temple and 
found it was torn into two pieces. I then left the temple, 
and as I went out of the city, everything was confusion. I 
left Jerusalem for Rome, as I had had enough nerve-racking 
scenes from these last two visits to cause me almost to go 
insane. 



CHAPTEE VIII. 
IN THE AIVIPHITHEATRE. 

Realizing that the city of Rome was the seat of learning, 
as well as a great world power, I decided to go there and 
end my days. I arrived at Rome in A. D. 70 and found a 
new sect of religion had been established there, known 
as the Christians. Being interested, I began inquiring about 
them ; I found thej^ had established seven churches throug'h- 
out the Roman empire and were a determined sect of 
people. 

I decided to go to the great amphitheatre and see the per- 
formance. Emperor Nero having announced some special 
new features at this day's special entertainment. I got a seat 
near the Emperor and saw that he was in a very pleasant 
mood over this special feature. The performance began in 
the usual way, by letting loose a number of animals, and I 
saw numerous ones killed as well as their tormentors. 

This, however, seemed to be only the introduction to the 
performance. The animal gates were thrown open and I 
saw a number of fierce lions come forth ; 1 also noticed that 
the gladiators' gate was open, and presently a great crowd 
of peculiarly dressed people were forced into the arena. I 
inquired of a person sitting near me as to whom these people 
were, seeing that they were going to certain death, as I 
heard that the lions had not been fed for days. He said 
they were Christians. Realizing this fact, I was deeply con- 
cerned. I especially noticed that all these people had smiles 
on their faces. I could not understand, but I remembered 
the bright, shining countenance of the old man at Jerusa- 
lem in 992 B. C. telling me about Israel's great wealth. I 



38 THE ROOT 

saw these people had the same deep smiling satisfaction he 
had, when giving me the information about Abraham and 
his seed who had occupied the land of Canaan. When the 
company neared the center of the arena, the slaughter 
began, and I turned my back on the awful scene. In so 
doing I noticed the Emperor was simply drunk with the 
carnage, laughing in his Satanic way over the blood spilt, 
clapping his hands; in fact, you would have imagined he 
was a little boy at the movies seeing Charlie Chaplin. When 
the first lot was all slain, I heard the Emperor order more 
in the arena, and saw another crowd go to their doom, and 
the more that came, the more drunken this beast became 
over the blood of these innocents. When the performance 
was over I stepped into the arena and noticed the slain 
persons that were strewed over the whole place, and all 
seemed to have the sweet smile on their faces in death as 
when they walked alive 'into the arena. I left the amphi- 
theatre with a very heavy heart, but my curiosity was 
greatly aroused. 



CHAPTER IX. 

THE NEW SECT. 

I learned that this sect were the followers of the King 
whom I had seen die on the cross at Jerusalem. Realizing 
they had a something — a support out of the ordinary, I 
watched them and their doings, hoping that I might get a 
clue to the "Root of the tree"; and I began searching 
in and around Rome for this "Root of the tree." Having, 
failed in the search around Rome, I decided to go to Ephe- 
sus, in Asia Minor, as I had heard that Paul, the greatest 
apostle of this new Christian religion, had established a 
church in that city. 

I sailed from Rome in A. D. 53 and arrived at Ephesus 
two weeks later. I inquired if any one knew a person by 
the name of Paul of Tarsus, and my informant told me Paul 
had just preached the most startling sermon on Mars Hill 
that had ever been preached in Ephesus (Acts 17). In fact, 
he had stirred up the people to such an extent that the whole 
city was in an uproar over the new doctrine about the ' ' Un- 
known Grod. " I learned later that he and his followers 
had left for Corinth, Greece, consequently I missed seeing 
him. 



CHAPTER X. 
THE SCROLL. 

I continued my search in Asia Minor, as Paul had es- 
tablished churches at Sardis, Philadelphia and other cities 
in this district. While I did not get any definite clue to 
the object of my search, I did learn that John the Divine, 
one of the leading apostles of the Christian Church, had 
been banished to the Isle of Patmos. Hoping I could get 
some clue from him, I decided to go and see him, and ar- 
rived at the island in A. D. 96. After introducing myself, 
I told him of my travels and of the many things Paul had 
done until he was executed, for preaching the new religion, 
in A. D. 67. He was deeply interested in my conversation, 
but told me he could not give me any light on the subject of 
my search, but stated that the Risen Christ had appeared to 
him a few days before and had dictated a wonderful mys- 
tery to him, and had also requested him to send it to the 
churches of Ephesus, where I had visited. He further 
stated that part of the writing might give me a clue to the 
object of my search, referring to that part of Revelation 
now knowTi as the Twelth Chapter. In leaving, he requested 
me to take the scroll to the Church of Ephesus, and I will- 
ingly granted his request. 

While going back, I copied the scroll, as the reference 
he had made about a part of the scroll deeply interested me, 
and might help in my search. 

After delivering the original to the Elders of the Church 
of Ephesus, I again sailed for Corinth on a further search, 
and finally landed in Rome in A. D. 220. At this time I 
found this new Christian religion had grown to be a great 



THE ROOT 41 

church, but found ther e had arisen strife to such an 
extent that there had been a division, with one side known 
as Eoman Catholics, and the other side as the original Chris- 
tian Church. The Roman Catholic side established their 
permanent headquarters in Rome, Italy, and the organiza- 
tion had become a great power. (In fact they became so 
powerful that later they ruled Europe up to the tenth cen- 
tury, ) The other side of the church, known as the original 
Christian Church, was divided up into different denomina- 
tions, but the numerous divisions, as well as church and 
state persecutions against the Christian side of the church, 
caused it to retrograde. 

After searching among these churches and leaders for the 
mystery of "the Root of the tree," I despaired of finding it 
either in Italy or through these churches. 

Owing to the intolerable conditions the original church 
had passed through in Europe, and the terrorizing tragedy 
of St. Bartholomew, it really seemed almost impossible for 
it longer to exist. 



CHAPTER XI. 
THE NEW WORLD. 

I therefore decided to leave Rome and go to Spain, hoping 
to get at least some religious relief in that country. 

I left Rome in A. D. 1491 and came direct to Spain and 
remained there until the spring of 1492. 

While I was standing on one of the streets of Madrid, 
I saw an old man pass by. The boys were following him, 
calling him crazy and other derisive names, but the old man 
said nothing to them, but went on down the street. With 
my curiosity aroused, I decided to follow him. He came 
to the Queen's palace and entered. Realizing I could not 
enter without a permit, I went to the Roman ambassador for 
an introduction to the Queen of Spain, and after receiving 
it, I went to the palace and was received. I found the 
Queen listening to the old man's story. He said that Grod 
had revealed to him that the earth was round, and by trav- 
eling west about four thousand miles, he would arrive at 
the East Indies, making the trip in less than one-fourth of 
the time by the eastern route. The Queen seemed to be 
interested, and carefully examined the maps and charts on 
the table before her and at last said : ' ' Here is money, my 
jewels and everything of value ; go and fit out such as you 
need for the voyage and I will pay the expenses." 

I saw the old man leave the palace with a smiling face 
and immediately walk to the docks when he began bartering 
for ships to go in search of the passage. The owners of the 
ships hesitated, realizing the dangers, but finally loaned the 
ships because their Queen was interested in the expedition, 
and consented to take the risk. They let him have three 



THE ROOT 4^ 

seaworthy ships. 

"When the ships were provisioned and ready to start on 
the unknown journey, I believed there might be some hope 
of finding the "Root of the tree" somewhere in Japan, so I 
decided to go with the expedition, for the scenes I had 
witnessed had intensified my desire to find the "Root," 
that being now my greatest desire in life. I felt that if I 
could find the "Root," the balance of life would be all 
sunshine and my every desire met. 

We sailed in 1492, and everything went along smoothly 
until the end of the second week, then I began to hear 
murmuring because we had not found Japan. It kept up as 
we drifted and sailed along, hoping every day to reach our 
haven, but at the end of the third week no land was in sight. 
In the rear end of our iship I noticed a number of men talk- 
ing, and afterwards I saw them approach Columbus, and 
heard them tell him that if they did not find land within 
thirty-six hours they would east him overboard. Instead of 
this threat disheartening Columbus, it seemed to make him 
feel more confident of an early discovery of the new route 
to Japan. In fact, I myself felt a deep unexplained confi 
dence that we would reach Japan Mdthin the thirty-six 
hours. 

Two days later someone startled the crowd by saying, 
"Land! Land!" and we all strained our eyes to see the 
sight, and as we neared it we saw before us a beautiful 
shore. We landed on the beach and I saw Columbus kneel 
on the shore and thank God for deliverance as well as dis- 
covery. We also saw an unbroken forest as far as we could 
see. We realized it could not possibly be Japan. After 
searching through its great forests for weeks, we decided it 
was an unknown land, and so we raised the flag of Spain 
over the land, naming it Columbia, and started on our 
return home to tell the news to our Queen. 

As soon as it became known that we were back, great 
crowds greeted us. Soon great expeditions were planned 
by various parties. The Queen was greatly pleased with 
the discovery and decided to send Columbus on another 
voyage. I decided not to go with him on the second trip. 



CHAPTER Xll. 
AMEBICUS VESPUCCI. 

Later hearing that another great expedition, being 
planned by a man named Amerieus Vespucci, a noted sea- 
man as well as a great captain of wealth, would offer greater 
opportunities, I planned to go with him, 

I remained in Madrid awaiting the sailing of Amerieus 
Vespucci's expedition, hoping yet to reach Japan, In the 
meantime I learned that Columbus was on his second voy- 
age to the new world. 

In talking to Amerieus Vespucci, I saw there was quite 
a deep-seated jealousy existing between him and Columbus, 
and felt that evil would fall on Columbus if his rival found 
new land, for wealth and power was back of Amerieus 
Vespucci, the merchants and ship ownere having offered 
him everything he could desire, necessary to fit out his ex- 
pedition. The sailing day came and we again started on the 
same course, and after weeks on the high seas, we landed at 
a point now known as Dutch Guinea. Believing this was 
not the same land Columbus had found on his voyage, we 
raised a flag over the new land and named it America, and 
returned home. This time I felt a deep satisfaction that 
somewhere in this new land I could find the great object 
of my world's search. Finding that this new land was in- 
habited by some heathen race, unknown to the world, I re- 
turned home with the expedition, with the full determina- 
tion to return again when it was more safe. I waited and 
watched first one expedition after another come and go ; not 
only Spain, but England, France, Portugal, the Norweg- 
ians, and in fact, every nation realized that a new world 



THE ROOT 4^ 

had been found. 

Columbus returned from his last voyage, but through 
the Satanic jealousy existing against him, owing to 
the honor of discovery, the controversy became equal 
to the Cooke and Perry discovery of the North Pole. 
Having few friends amd no money to back him, Columibus 
was thrown into prison and I later learned that he had 
died in prison, penniless and with a broken heart. This 
was the end of the great career of a discoverer of in- 
exhaustible w^ealth. No doubt God's hand led him, and in- 
fluenced Queen Isabella to aid in the great discovery. 

In that first voyage, I felt like there was some unknown 
power holding the flag ship all the time, with the winds 
favorable to us as well as so few storms molesting us on 
the journey. No douM God's hand was over this ship, 
guiding it to this fountain of inexhaustible wealth — the 
future birthplace of Li'berty. 



CHAPTER XIII. 

LIBERTY. 

Owing to the tyranny in Spain, influenced by the Roman 
Church, I decided to go to Leydon, in Holland, where I 
landed about A. D. 1620, and finding a secret society 
formed, whose object was to find Liberty in America, I be- 
came one of the active members. (The numerous voyages 
of discovery and flattering reports of wealth in iron, gold 
and rich lands created a desire for this new world). We 
collected sufficient money and provisions for our jour- 
ney in search of religious Liberty, the thing the people 
of all Europe and Asia were longing for. We sailed Sep- 
temiber 16, 1620, but our trouble had just begun. There 
had been differences of opinion among our company as to 
where to go. Some ships turned back, as the sea was rough. 
After we had been on the journey nearly two months, 
someone, through trickery, made one of the ships leak and 
it had to turn back, but the balance vowed that they would 
continue even though all drowned. After bidding the re- 
turning party farewell, we proceeded on our journey and 
the next day the sky became black and a great storm came 
up, so we committed ourselves to the hands of God whom we 
had learned to love. We drifted during the worst part of 
the storm. We heard a great crash, and upon examination 
our captain found one of the main masts had broken off. 
The beam was raised and fastened with a great iron screw 
and a post put under it for support ; besides which, we had 
to make other minor repairs. We then proceeded on our 
journey, encountering other storms, but none so serious. All 
felt that if we ever did reach port, it would be by the 



THE EOOT 47 

mercy of God,, whom all now worshiped, except one young 
man, a profane young fellow who ridiculed the balance of 
us, especially our seasickness, and further insinuated that 
he would form a plot and throw us overboard. There were 
only two deaths on the voyage, one of which was that of 
this blasphemous young man. It seemed to all that his 
threat fell back on his own head. 

On November 19, 1620, we sighted land, now known as 
Cape Cod. The next day we came into Cape Harbor and 
landed. As soon as we reached the shore we fell upon our 
knees and thanked God for our deliverance from the perils 
of the deep, and for bringing us safely to land. There we 
established ourselves on a Weak, wintry day, in the heart 
of a great forest with roving bands of Indians all around 
us. While we built our log houses, part of the company 
were compelled to keep their guns at their side, for protec- 
tion against the wild animals that infested the forest. 

We lived in our ship, the "Mayflower," during that 
winter. However, we were kept T^usy building houses 
neartby, and when they were completed in the spring we 
moved to our permanent homes in the forest, which we 
named Plymouth, now in Massachusetts. 

While our trip across the ocean was trying beyond 
human description, still, I felt I was nearer my goal than 
ever before and decided to remain in this wilderness the 
balance of my life. 

•One night as I lay asleep in my log cabin, I dreamed I 
saw the "Root" of the great tree surrounded on all sides 
by a forest. The hills were of medium height surrounding 
the root, there was a beautiful river flowing by. I ex- 
amined the root closely and found it had two bands around 
it, one iron, the other brass. There was a small tree (or 
shrub) growing between the tree and bands. I also noticed 
that it was on the east side of the root. The dream awak- 
ened me. 

For the next hundred years the colony put all their efforts 
to farming the new lands, and found they yielded two^fold 
over the soil in the old country, and at the end of these 
years our colony was well supplied with all they needed. 



48 THE ROOT 

In the meantime other colonies had also been formed along 
the Atlantic coast. 

In 1691 England gave us a new charter including Ply- 
mouth, Massachusetts, Maine and Nova Scotia. We then 
banded ourselves together for our own mutual protection 
and being known as the first four original colonies with 
headquarters in Boston, i\Iass. After this time our colonies 
beeeame wealthy through bountiful crops harvested. 



CHAPTER XIV. 
THE PEARL OF GREAT PRICE. 

In 1700 A. D. I again took up the search for the Pearl 
of Great Price. My dream indicated it was near a river 
and the shrub was growing on the east gide of the stump, 
which fully convinced me it was somewhere near the At- 
lantic coast. I sailed around the coast to Chasapeake bay, 
going up to its head. I noticed the mouth of a great river 
flowing into the bay. I decided to go up this river. In so 
doing, I saw small towns had sprung up along its shores. 
I landed at a town now named Alexandria, Va. I inquired 
about the conditions further up the river and was informed 
it was nothing 'but a wilderness. Realizing the dream 
showed a wilderness as well as a river, I proceeded on my 
journey. As I neared the river where the "Washington 
Monument now stands, things looked familiar to me. I took 
quite a stroll over to where the Capitol buildings are now 
located, which gave me a fairly good view of the landscape. 
Upon examination, I found the river and rolling conditions 
to fit exactly into my dream. I searched for the exact spot 
of the ' ' Root of the Great Tr>je, " but I found nothing ex- 
cept forests. Feeling certain I had found the location, I 
made a eross out of a small green tree and placed it on 
the spot which I judged to be the site of the "Root." 

I made a chart of the location for future reference. The 
only thing I did not find was the root and bran<jh, but de- 
cided to watch this spot and await further developments, as 
I had done in the case of the dream of Nebuchadnezzar on 
my first visit to Babylon in B. C. 538. I went down the 
river, which seemed to me was the very River of Life. As T 
passed over its crystal waters the great forests seemed filled 



^o THE ROOT 

with peace, liberty and contentment. The voices of the 
wild animals that had struck me with terror goin? up, now 
seemed like the bleating of sheep and lambs. The rocks 
seemed to cry out in their perfect satisfied state, the birds 
were singing their song of praise to their Maker : the per- 
fume of the flowers blended in sweet harmony with the mil- 
lions of songsters in the forest. In fact, the waters, for- 
ests, rocks, animals, hirds, flowers and all nature seemed 
to be singing the song of Liberty in their forest home. It 
was now noon and I noticed a wigwam on the bank of the 
river and decided to stop for nourishment. During the 
years I had been in America, I had learned the dialect of 
the Indians; so as I neared the shore (now Alexandria) 
and saw an old Indian come out of his wigwam, I gave him 
the sign of peace and he answered in the same spirit by 
holding out his pipe to me, assuring me of his f nendship ; 
therefore, I landed, and after I had partaken of his hos- 
pitality, of combread and venison, I inquired of him who 
gave him his great hunting ground, and he said: "The 
Great Spirit. ' ' I asked him if all the Indians he knew be- 
lieved the same thing, and he said they did, and that when 
they died they would go to the Happy Hunting Ground pre- 
pared for them by the Great Spirit. I asked him how long 
his people had worshiped this Great Spirit, and he showed 
me Tby making marks on the side of his wigwam. Each 
mark represented "100," and I found seventeen marks. 
Figuring it back to the scene I had witnessed on my visit 
to Jerusalem, it 'brought it back to the birth of the Boy 
King, at which time I had seen thousands of little toaby 
hearts pierced by cruel soldiers. 

Having spent most of the afternoon with the Indian, I 
proceeded on down the river. I eame again into Chesa- 
peake bay and stopped over night at a settlement now knoAvn 
as Annapolis, and learned that these settlers had also left 
the old world in search of Religious Liberty, having the 
same object in view as had our colony. Leaving there the 
next day, in due time I arrived at Plymouth. 

In starting on the journey, I went away with a half 
doubting spirit, realizing that it was only to unravel a 



THE ROOT ^i 

dream; but knowing liow King Nebuchadnezzar's dream 
had affected him, and how its fulfillment had caused him to 
eat grass like an animal, and to slay his son in the midst of 
his great feast, I felt the same unseen Hand that had so 
miraculously brought us across the storm-tossed deep in 
1620, was also guiding me to the place of the "Root" that 
I had spent ages in trying to find, but in vain. Now, after 
I had found the spot but not the stump, I decided to await 
future developments of the King's dream. 



GHAPTEiR XV. 
LIBERTY—THE UNITED STATES OF AMERICA. 

In the meantime, thousands of new settlers came over 
from all parts of the old world, hut to our discomfiture, we 
began to be burdened by England's taxes, and restrictions 
in buying and selling goods. 

One of her many unreasonable demands was, that no one 
in her colonies should buy from any nation but herself, and 
she sent soldiers over to enforce her decree. In 1773 we 
handed togther, and one night we threw overboard a cargo 
of tea in Boston Harbor. In after time this was known as 
the ' ' Boston Tea Party. ' ' England then sent thousands of 
soldiers to enforce these numerous restrictions that had be- 
come intolerable. The first Continental Congress was called 
to meet in Philadelphia in 1774. Congress, 'by resolution, 
demanded the right to levy all taxes. It organized the 
American Association, which bound all the colonies to stop 
just laws and establish a Bureau of Information to keep 
using British goods until Parliament should repeal its un- 
the colonies posted. The answer of the Crown to the Reso- 
lutions, was to send more British regulars to enforce the 
laws, with orders to destroy the colonists' supplies at Con- 
cord and Lexington. 

Paul Revere, hearing that the regulars were coming, 
made his famous ride through the country and collected the 
farmers at Lexington, where the first blow was struck for 
Liberty on April 19th, 1775. 

The second Continental Congress was called on May 10, 
1775, the object being to raise means to further defend our 
rights. Meantime, Ethan Allen had taken Fort Ticon- 



THE ROOT ^5 

deroga with plenty of militaiy supplies, iwhich we sorely 
needed. 

During the year 1775 we won many battles. On July 
4th, 1776, Congress, at Philadelphia, signed our Declaration 
of Independence. 

In order to convince you that God raises up individuals 
as well as nations to do His will on earth, I wish to cite two 
instances in the life of Washington, the great commander of 
the forces of the colonies, to prove that the Divine Hand 
was protecting him : 

In 1753 Washington was ordered to take a message from 
Williamsburg, Va., to Presque Island on Lake Erie, which 
necessitated his crossing the Potomac River. The river was 
running full of ice, so Washington decided to cross on the 
floating ice. 

In going over he saw that it was necessary to jump from 
one cake of ice to another or lose his life. He figured the 
distance was sixteen feet, so he committed himself to God, 
and with all the force within him made a successful leap. 
This escape from death by drowning is to my mind a miracle 
performed by Divine Providence to save him for the great 
work before him, the same as Joseph was saved from tho 
pit and sent down into Egypt to save his father and his 
brotners. (See Gen. 37 Chap.) 

Go with me to the ibattle of Braddock and watch the 
battle; the soldiers are falling on all sides, practically an- 
nihilated by the Indians. When the battle was over, one 
man was uninjured and that man was Washington. In con- 
versation with one of the Indian chiefs, I asked why they 
did not kill the young lieutenant pale-face, and he said that 
he had shot at him sixteen times and could not hit him, and 
lie knew that hundreds of arrows 'had been aimed at his 
heart, but all had missed their mar'k. He said that the 
Great Spirit protected him and they knew he could not be 
killed. (A proven historical fact). God's hand surely pro- 
tected Washington. 

Ajfter the close of this seven years' war, Washington was 
elected President of the first and only great Republic in ihe 
world up to this time. 



^4 THE ROOT 

After the close of the war, I saw our new Republic rise 
'by leaps and bounds. Our crops were so great that it be- 
came necessary to get a foreign outlet for our goods, so we 
formed a company and began building merchant ships, and 
in a few years we carried our goods to the Old "World, in 
our own bottoms. The only thing that hampered us was the 
Mother Country, who now tried to control the high seas; 
she would stop our ships, confiscate what was wanted, and 
then let the vessels proceed. If she saw a number of good 
husky seamen among the ship 's crew, they would be forced 
into service on her own vessels. In fact, she was trying to 
make it as intolerable on the seas as she had formerly on 
land, so we decided to stop it, and declared war against her 
in 1812, for the freedom of the seas and sailors' rights. 

The war was of short duration, and from that time every- 
thing went smoothly. 



OHAPTER XVI. 

THE FINDING OF THE ROOT. 

After the close of the war, Congress, at Phila- 
delphia), found the hall, then used for meetings, to 
be inadequate for the increasing demands made upon it. 
Being now a member of Congress, I was luckily appointed 
on a committee to select a site for the capitol buildings. 
We examined numerous locations offered, but none seemed 
to suit; and remembering w^ere my dream had taken me, 
and the inexplicable satisfaction it gave me, I suggested it 
as a prospective site to our committee. 

We set April 18, 1801, as the day to meet in Baltimore, 
to view my prospective capitol site. We arrived in An- 
napolis as previously arranged, and took the same route I 
had taken. Arriving at my proposed location, we landed 
at the same spot at which I had landed before. After we 
had prepared a lunch composed of bread and fish (the 
Potomac then heing full of fish), and heing a Catholic by 
past profession, I refrained from eating meat, as this was 
Friday. 

Feeling that my old church in Rome had prostituted the 
Catholic faith, which was really the cause of my being here, 
I therefore did not hold to the old faith and have now no 
certain religious ties, but I realize how holy Friday is to the 
Catholic world ; and as I think of the awful scene I wit- 
nessed on Friday, A. D. 30, on Mt. Calvary, at Jerusalem, 
the day will always be sacred to me. My aim in life will 
be to follow the Cross; my quest, the ''Root" of the tree. 

After partaking of our repast, we proceeded to make an 
examination of the country. One of our committee sug- 



^6 THE ROOT 

gested that we view the landscape from a knoll, so we went 
to the IcQoU, and there before us stood the cross I had 
erected years before. Everyone was silent. All seemed to 
be spellbound ; no one said a word. We all, with one accord, 
kneeled at the cross and thanked God for bringing us to 
this sacred spot, and there dedicated the spot as the legal 
place for the National Capitol of this glorious nation. 

After this unanimous decision w^e started on our return, 
and I noticed everyone had a deep expression of satisfaction. 
We talked of the beautiful stream, and forests lining its 
sides, and all seemed of the same mind as I was when I first 
gazed upon its crystal waters. 

We stopped over night at Alexandria, Va., and before 
leaving, I showed them the Old wigwam where I was the 
guest of the Indian chief and where he told me about the 
Great Spirit. Having seen the various interesting sights, we 
proceeded on our journey to Philadelphia and laid before 
Congress our conclusions relative to the new capitol site. 
The report was taken up by hoth Houses and passed with 
sufficient appropriations to build it, the same being placed 
in the building committee's hands and the work commenced. 
I was placed on the building committee, and when the foun- 
dations were completed, we were authorized to make an 
estimate. Later the committee met, viewed the work so 
far done, and made an estimate of the cost. It was during 
the examination for the estimate that I saw my long-looked- 
for-pearl — the "Root" in the cross (here in America!), 
which, as you know, I had been searching for since B. C. 
536 ! My happiness overcame me. In fact, my ecstatic emo- 
tion frightened the committee. They thought that I had 
suddenly gone insane; ibut I soon recovered my normal 
calm, and in a non-committal manner explained the cause 
of my emotions. We started on our return journey, and 
realizing that my life's dream had become a glorious fact, 
with increased pleasure I devoted my days to seeing that 
the capitol was huilt according to specifications. 

Having all the world's good I needed, and time between 
my duties, I concluded to consider the great events (and 
their connection) in my long life. 



THE ROOT S7 

Realizing that England had controlled most of the colon- 
ies I reasoned that her colonial possessions represented the 
long-looked-for "Root" of the tree. I was at this time puz- 
zled as to how it could in any way apply to the great tree 
hewn down and scattered, as described in Nebuchadnezzar s 
dream oi B C 538. I am often amazed at the intricacies 
of Providence, here on the opposite side of the world from 
the place where the tree was destroyed, in a country settled 
by a people principally of the old English stock, and from 
which stock a tree was grown, that in after time budded and 
bore the fruit that God intended_ should be fed to the world, 
as seen in my own dream in 1625. 

The building committee was ordered to make the second 
estimate on the construction of the -capitol, and when I got 
to the capitol grounds, I found the walls had been com- 
pleted, and further noticed that the small tree I had formed 
into a cross had taken root and was growing. It had been 
placed in front of the main capitol entrance, facing the pro- 
posed White House, with the cross section pointing directly 
between the entrance and the White House. It seemed to 
me that the cross indicated that it was to direct both the 
White House as well as Congress in the future years. 

By the time the dome of the Capitol was completed, the 
small limbs which had grown from the upright part of the 
cross were now higher than the dome ! and upon our return 
on our final trip of estimation, preparatory to accepting 
the Capitol building, I found the tree so tall that no other 
tree in the near forest equaled it in height. I began com- 
paring our national growth to the tree, namely: our pur- 
ehase^of Louisiana at three cents per acre; the Florida pur- 
chase and others seeming to correspond with our growth of 
the gi-eat tree in front of the Capitol. 

After Congress moved to the new Capitol, the nati^on 
seemed to grow in wealth by leaps and bounds. In 182o I 
decided to visit Washington, and as I came up the river, 
even so far down as Alexandria (17 miles), I could see the 
tree, but the top of it was scarcely visible. 

I 'visited Congress and heard men like Clay, Webster, and 
other noted characters, debate on various questions. Con- 



58 THE ROOT 

gress being over, I again returned home. 

In 1848 the census showed over 40,000,000 souls within 
our borders. Besides which, our imports and exports were 
bidding fair to rival other nations in the world's trade. I 
also noticed the cross, but could not see its top at all, so I 
purchased a spyglass and found the tree had not only grown 
out of sight, but it was sending out a phosphorescent light 
from its branches, lighting all of the possessions within our 
borders which now reached from the Rio Grande to the 
Great Lakes, with the western boundary on the Pacific 
Ocean and the eastern boundary on the Atlantic Ocean. 

Having become rather feeble, I decided to go to Washing- 
ton in my automobile, and drove over on a Saturday in 
October, 1912; and as my former religious scruples had 
blended into the new church of liberty, realizing that it 
meant Catholics, Presbyterians, Episcopalians, etc., I there- 
fore decided to visit the first church of Washington, and 
found they had the whole day set apart for praying to the 
Almighty God for the overthrow of Turkey, as well as all 
other Pagan and Mohammedan nations who were killing 
the Armenians by the tens of thousands, and I joined with 
them in the day's devotion. I further learned that all 
Methodists throughout the world were devoting the day 
to prayer for the same purpose. I had wondered to myself 
if the Methodists would realize the greatness of God's plan 
if He used His means in answering their prayers, remem- 
bering that His former punishments and His answers to 
the prayers of His people had often been through the in- 
strumentality of war. It really seemed to me they were 
praying for something they would not believe, even if their 
prayers should be answered, and their present lukewarm- 
ness proves it. 

I noticed the Great Tree had now sent its light clear 
across both oceans, as I learned by cabling Paris, France, 
as well as Canton, China. I also wired the mayor of Toronto, 
Canada, and they had seen the light. I cabled the Mayor 
of Melbourne, Australia, and found they had seen the light 
of the Great Tree. In fact, I found the light now reaching 
practically to all parts of the world. 



THE ROOT ^9 

I purchased the best telescope I could find in Washington 
and found I could not see the top of the tree. After visit- 
ing 'Congress now in session, I returned home with the idea 
of visiting the observatory upon my return, which I did 
a few days later. In making observations I finally located 
the top of the tree beyond the sun and on it I saw 
a great Court Room. (First chapter of Revelation) . I also 
saw a name written between the Throne and earth as fol- 
lows: "Jesus, the King of the Jews." 

[Below this name, I also saw "Liberty, Freedom and 
World Democracy." Around the King's name was a circle 
of twelve stars. The \v^hole tree shone like the sun at high 
noon. 

I_saw the fruit falling on the grass and found it the same 
kind of fruit as described in Nebuchadnezzar's dream of 
B. C. 538. The leaves were falling by the millions in the 
crystal Potomac, and from its mouth all nations were gath- 
ering the leaves, owing to their great healing qualities. 

Note the semWance of this picture to the 12th chapter of 
Revelation as explained in comments relative to this chap- 
ter. The iron and brass bands always puzzled me until I 
found the Root of the Great Tree represented 'by England in 
the new world in the form of the Thirteen Colonies she 
controlled prior to the Revolutionary War, and from this 
Root with Christ (a Jew) as King, would spring a new 
branch of the root in the form of our govemment,that would 
excel the first tree which you will remember was cut down, 
representing the Jewish nation from B. C. 1491 to B. C. 
538, for, in this year God caused strife in this great nation, 
(because the children of Israel worshiped idols, causing God 
to cut this great Jewish nation down and scatter it as they 
are today scattered. 

In 1492 Columbus started over the seas to discover 
America, through God's power and guidance, so that the 
Jewish root of a former nation, as seen on my visit to Jeru- 
salem in B. C. 992, could again grow and become great; 
and that through the power of Christ, the root of David, 
this nation would heal and ibless all nations of the earth, 
as promised Abraham in B. C. 1918. 



6o THE ROOT 

'The iron and brass bands around the root also puzzled 
me as to their significance, but now it seems plain. They 
represent the ties of relationship that hold the English 
speaking people together as they do today, to the extent 
that they are pouring out their life blood on the battle 
fields in a common cause for world Liberty and freedom of 
the Land of Canaan, so that the Savior can direct the con- 
clusion of this war and rule the world for a thousand years 
to come as King of Kings and Lord of Lords. 

Grod raises up nations as well as individuals to greatness, 
in order that they shall perform some certain duty in His 
great plan of world redemption. Had our wealthy men so 
influenced governmental affairs that they could have caused 
us as a nation to worship gold idols, as Solomon's wives 
caused that nation to do, we as a nation would have been 
as another fallen tree; for the chopper (the Kaiser) had his 
ax in his hand ready to begin his deadly work, but God 
stopped him by His four beasts (Rev. 4, 7 and 8), and we 
are a part of one of these beasts — the Lion. 

Our nation was conceived in the wilderness of America 
in 1620, and in the fullness of time matured in 1917, 
through the guidance of the Almighty, in order that we 
might step in at the opportune time and save Liberty from 
the submarine menace. 



CHAPTER XVII. 
THE COURT IN SEiSSION. 

Having discovered the court in session at the top of the 
tree I decided to take a trip to this great court and upon 
entry into the court room found it filled with countless 
millions of people. Being very curious to see what this 
great assembly meant I took a seat in the auditorium, whera 
I could both hear and see. 

The Judge called the court to order with twenty-four 
jurors in their seats. There were four beasts (nations) 
before the Judge to give testimony. There was a Prosecut- 
ing Attorney at the right of the court, with seven deputies 
(angels) nearby. The audience of countless millions sit- 
ting around rae in this vast throng were from all nations, 
kindreds and tongues. 

The first witness was called; one of the four beasts came 
forward to the witness stand. The attorney asked him his 
name, and he said "England, from Europe on Earth." 

The attorney inquired of him about the Earth's condi- 
tions, and the beast replied: "There is a beast living 
near us who has been secretly (building up a national ring 
around him to such an extent, that all nations now fear 
him," and he stated that he had recently attacked his 
neighbor, France (in 1871) and took two of her most val- 
uable provinces from her, as well as a billion dollar in- 
demnity. The attorney further inquired as to who were the 
beast's chief conspirators, and he said: " Austro-Hungary. " 
He further inquired if this nation had done anything 
unfair against other nations. He said she had attacked 
Serbia and had practically annihilated her as a nation. He 



62 THE EOOT 

also inquired about the beast; the witness replied that he 
also attacked Belgium and had also annihilated her in 
order to get to France and again attack that nation. 

The second beast was called and the attorney inquired 
his name ; he stated his name was France from Europe on 
Earth. 

The attorney said to the second beast, "You have heard 
the testimony of the first beast," and "Do you verify all 
the testimony of the first beast? " And he said he did. 

The attorney then called the third beast and inquired his 
name and address, and the beast replied: "My name is 
Italy, from Europe on Earth. The attorney also asked 
him relative to the conditions on earth and he verified the 
testimony of the first two beasts. 

The attorney then called the fourth and last beast and he 
stated his name was Russia from Europe and Asia on 
Earth. 

The attorney said to him: "You have heard the testi- 
mony of the three beasts, do you verify the testimony of 
these beasts against this beast on earth and his associates?" 
The fourth beast answered in the affirmative, stating that 
he had already ordered mobilization of his army to help 
defend Serbia against this beast and his assoeiates. 

Then I heard the Great Judge say: "The evidence is 
sufficient against the beast on earth and I hereby detail you 
four beasts to declare war on this dragon, and use all means 
within your power to overcome him and his associates, 
with full assurance to you and your associates that this 
Court and all power in Heaven and earth is yours to use 
against him, as this Court will direct by its deputies as the 
war progresses, but this Court assures you final victory in 
1920, but you must exhaust almost your national wealth 
which I gave you for this purpose, as well as your man- 
power; and when that is done, I will then gain the final 
victory for you by my great power, and I will then re- 
plenish your treasuries for services rendered in overcoming 
these beasts of earth, with the further assurance to you 
and all nations that My Son will chain this beast and his 
associates for the next thousand years; and He will esta/b- 



THE ROOT 6j 

lish my principle and you will be governed by My Golden 
Rule, namely: (Luke 6-31: "As ye would that men 
should do to you, do ye also to them likewise.") 

The Judge then called for witnesses out of the audience, 
and I heard my name ealled. I arose and went to the wit- 
ness stand, and the Judge inquired my name and I stated 
that my name was Joseph Dowen, formerly from Mars, 
now of America. 

He inquired of me the conditions of Mars before His 
Son's reign began there, and I told Him I found a fair 
comparison between Mars and Earth in B. C. 4500 to A. D. 
1914, wherein different kings and emperors had taken all 
power out of the hands of the people and were simply build- 
ing a great war machines to destroy each other. He further 
up great war machines to destroy each other. He further 
inquired as to what I thought of His Son's reign on Mars 
between B. C. 6000 and 5000, and I told the Judge that 
Mars seemed to be a continuous heaven during that period, 
as there were no war expenses to meet, no menace from 
kings, or individuals, trying to usurp power from the people 
that the eurse of rum was removed with its thousands o.' 
ills, leaving the poorer Martian elasses free from danger 
and without taxation; that very few people worked over 
four hours a day for a day's work, yet all lived well. 

The Judge further inquired: "How were the conditions 
of Mars prior to the coming of my Son to rule in B C. 
6000?" And I replied: 

"Our Martian history is full of the rise and fall of em- 
pires similar to the history of earth as found from B. C. 
4500 to A. D. 1914." 

"How were the conditions of earth on your first visit?" 

I replied that I had visited earth in B. C. 4500 and found 
the kings fighting over the rich districts of the Nile country 
in Egypt. 

"When you left earth in A. D. 1914, how were the con- 
ditions on earth at that time?" 

And I replied that when I left the earth our nation 
(United States of America) had ibeen advised that the 
Austro-Hungarian government had just declared war on 



64 THE ROOT 

Serbia in Europe, backed by the Kaiser of Germany ; that 
President Wilson had come to the conclusion that it was 
the beginning of a world war, with the Central Powers on 
one side and the Allied Nations on the other side of the 
conflict. 

"What seems to be the trouble?" 

"The main trouble seems to be a commercial rivalry be- 
tween England and Germany, but the world thinks the 
real cause is a covetous desire of Germany and Austro-Hun- 
gary for a piece of Serbian territory, in order to give these 
nations a commercial expansion, so as to build out of the 
countries of Europe and Asia a mighty German empire, 
constructed as follows : 

"Austria a kingdom with a Hapsburg as king; Bohemia 
with, say the second son of the Kaiser as king; Hungary 
with a king ; Dalmatia-Croatia, a Slav kingdom for all the 
Serbs, say with the third son of the Kaiser as king; Al- 
(bania, Greece, part of Serbia and all of the Greek islands, 
the kingdom of Greece. 

"With the greatest war machine ever built, with the ban- 
ner of 'Might Makes Right' at its head, with the purpose to 
defeat France, England, Russia and Italy, exacting enor- 
mous indemnities; and from these countries, to organize 
and discipline, under the German method and financed by 
money wrung from the suffering nations and from America 
(wliich she intends to conquer), she means to form such 
armies as Rome in her greatest days never thought of. 
And so she intends to conquer the world and cultivate it 
under German ' Kultur. ' The amount of indemnity America 
is to pay, as planned by Germany, is $149,850,000,000.00." 
The Judge asked, "Who is going to the assistance of 
Serbia?" 

I replied that Russia was mabilizing her forces to help 
Serbia when I left earth in A. D. 1914. 

Other witnesses were then called and I left the court 
room and came back home. And I now anxiously await the 
Savior's coming in Asia in 1920, fully believing that His 
reign on earth for the next thousand years will be under 
the same heavenly conditions that our Martian citizens 



THE EOOT 6^ 

enjoyed between B. C. 6000 and B. C. 5000. 

Now, in calmer moments, I clearly see that the commis- 
sion of the four beasts is also our commission as one of the 
two witnesses. 

RemenDbering about the copy of the scroll of A. D. 96, I 
decided to compare it, and I found it was a copy of Reve- 
lation. I also found that the 12th Chapter was written 
solely concerning our great nation, defining our duty in 
the war. I likewise found that the 17th Chapter's figure 
referred to Germany. In the 16th Chapter the Savior is 
directing the Zionist convention. In the 19th Chapter 
Christ assumes His first personal reign. 



chaptkk:xviii. 
war is declared. 

On April 6, 1917, I visited the Capitol and heard the 
debate relative to our nation's entering the world war. 

I heard a report of our crops and found that they ex- 
ceeded by far the greatest crop of any nation on earth. 
Treasurer sent in his report, showing that we were almost 
out of debt, owing less than two billion dollars. Our ex- 
ports as well as our imports had doubled themselves over 
the former year. In fact, the various reports of April 
1st, 1917, showed that we were by far the greatest and 
richest nation on earth, fully capable of supplying every- 
thing the world needed. After the various committees had 
made their reports, the President arose and in a clear, 
complete, concise way, recommended that Congress declare 
war on the Imperial German Empire, for the protection 
of Liberty and freedom of the seas for the world. 

After a few short addresses, the Foreign Relations Com- 
mittee reported, favoring war, and both Houses passed on 
the bill declaring war, by a large majority. The President's 
signature was attached on April 6, 1917, there/by complet- 
ing God's plan of saving Liberty, as the 12th Chapter of 
Revelation indicates. 



PART 11. 



CHAPTER I. 
REVELATION REVEALED. 

(A copy of the Scroll of A. D. 96.) 

In the year A. D. 96, John the Divine, the writer of 
Revelation, was on the Isle of Patmos, a small island in the 
Aegean Sea, banished there by the Roman government for 
preaching the new Christian religion. 

It was the Sabbath day and he heard behind him a 
' ' great voice, as of a trumpet, ' ' saying : " I am Alpha and 
Omega, the beginning and the ending, saith the Lord, which 
is and who was, and who is to come, the Almighty" — as 
stated in 1st Chapter, 8th and 11th verses, showing the clear 
undeniable fact that the speaker was the Risen Christ talk- 
ing to him ; also saying, " I am Alpha and Omega, the first 
and the last, and what thou seest, write in a book and send 
it to the seven churches which are in Asia. ' ' 

After the Savior had finished speaking, John turned to 
see the Voice that spake to him, and saw seven golden 
candlesticks, and in the midst of the candlesticks, One like 
unto the Son of Man, clothed with a garment down to the 
feet, and girt about the breast with a golden girdle. 

14th Verse : His head and His hairs were white as white 
wool ; white as snow ; and his eyes were as a flame of fire. 

15th Verse : And His feet like unto fine brass, as if they 
burned in a furnace ; and His voice as the sound of many 
waters. 

16th Verse : And He had in His right hand seven stars ; 
and out of His mouth went a sharp two-edged sword; 
and His countenance was as the sun shineth in His strength. 

17th Verse: And when I saw Him, I fell at His feet 



70 THE ROOT 

as dead, and He laid His right hand upon me, saying unto 
me, fear not ; I am the first and the last. 

18th Verse : I am He that liveth, and was dead ; and 
behold, I am alive forevermore. Amen; and have the keys 
of Hell and of death. 

19th Verse : Write the things which thou hast seen and 
the things which are, and the things which shall be here- 
after. 

20th Verse : The mystery of the seven stars which thou 
sawest in my right hand, and the seven golden candlesticks ; 
the seven stars are the angels of the seven churches, and 
the seven candlesticks which thou sawest are the seven 
churches. 

In the study of Revelation, I have tried to show Christ's 
identification, (by quoting the Savior's own words; also His 
object in appearing to John at the time he did (sixty-six 
years after His ascension) ; and in quoting His words in 
the first chapter, I want to make it aJbsolutely clear to the 
reader that this is the Risen Christ who is deeply con- 
cerned about "the things that are," meaning the seven es- 
taiblished churches at this time (A. D. 96) represented by 
the seven "golden candlesticks" and "the things which 
shall be hereafter." 

T wish to further emphasize the seven stars in His right 
hand, and the two-edged sword that went out of His 
mouth, as these are the agents and the implements that 
God is going to use in the "things which shall be hereafter," 
.showing that the Christ was not only interested in the things 
that menaced the established Christian churches, but looked 
down throngh the centuries to 1914 A. D., and saw the 
menace to His churches due at this time ; and He appeared 
to John, ordering him to write to the seven churches, 
thereby warning them. 

Before the final victory is won by our Allies, it will be 
proven that it is obtained by the two-edged sword that went 
out from Christ's mouth. The two-edged sword evidently 
represents the sword of Liberty as embodied in our Nation 
with one edge representing our army, the other edge our 
navy, which will be used by the King of Kings, more fully 



THE ROOT 71 

described in Ninteenth Chapter. The victory will be won 
on the final battlefield on the western front by Christ over 
the central powers, as shown by the 10th Chapter of Reve- 
lation. This is fully explained in St. Matthew, 10th Chap- 
ter, 34th verse, wherein it says: '' Think not that I 
am come to bring peace to the world, but a sword, ' ' mean- 
ing that His mission is to separate the righteous from the 
wicked, and this war will continue until this is done, and 
the deep-seated des5re for Liberty by all nations and 
tongues of the world, who have at last gotten a taste of this 
freedom and equality which Christ gave to the world, is 
satisfied. 

Matthew, 7th Chapter, 12th verse: The Golden Rule: 
Therefore, all things whatsoever ye would that men should 
do to you, do ye even so to them ; for this is the law and 
the prophets." This rule is the principle of Liberty. Had 
nations, and individuals representing nations and church, 
followed this Golden Rule, this war would not have oc- 
curred. And as a warning and advice to the seven churches 
"that are," the halance of Revelation is dictated to John in 
figures of beasts and persons to represent the world at this 
time, or the "things that shall be hereafter," so that when 
the war has progressed to a time beyond the calculations of 
the hest guessers, and apparently the end is just as far off 
as ever, then the world will stop guessing, and will turn to 
the Bible for the answer as to the final termination of the 
war, which I will endeavor to show by Revelation, is the 
time of Christ's first coming as King of Kings and Lord 
of Lords which will be in 1920. 



CHAPTER II. 

Fourth Chapter of Revelation : 

1st Verse: "After this I looked, and behold a door was 
open in Heaven, and the first Voice which I heard was as 
it were of a trumpet talking with me, which said, come up 
hither and I will show thee things which must be here- 
after." 

In the invitation, we see John being invited to take a 
spiritual visit to Heaven in order to give him a clear con- 
ception of what is meant by the "seven churches" on earth, 
and the future menace that would endanger the greater 
church of the future, as well as the agencies that God had 
around His throne to help overcome the barriers which 
would be used against the Christian churches. 

2nd Verse: "And immediately I was in the spirit, and 
behold, a throne was set in Heaven, and One sat on the 
throne." 

3rd Verse: "And He that sat was to look upon like a 
jasper and a sardine stone ; and there was a rainbow round 
about the throne, in sight like unto an emerald. ' ' 

In this verse we see the description of Jehovah, who made 
the covenant with Noah (Exodus 9:13th and 18th verses), 
wherein He assures the world that it never will a:?ain be 
destroyed by a flood, and as a pledge therefor, setting his 
rainbow in the cloud, as all have seen many times. And 
this rainbow that John saw about the throne of Ood is 
sufficient proof that it is God on His throne, H'S described 

4th Verse: "And round about the throne were four 
and twenty seats ; and upon these seats I saw four and 
twenty elders sitting, clothed in white raiment; and they 
had on their heads crowns of gold." 



THE EOOT 75 

The Elders of Israel were a Senate of the people in Moses* 
time, and continued to be so through all the vicissitudes 
of Hebrew history. The Edlers as a distinct body are often 
mentioned in the New Testament. Their office was to act 
co-ordinately with Chief Priests. (Matt. 21 :23 ; Matt. 16 :21 ; 
Gen. 50 :7 ; Lev. 4 :15 ; Heb. 11 :2) . The twenty-four Elders 
John saw before the throne of God were evidently com- 
posed of men like Abraham, Moses, Jacob, Samuel, Elijah, 
Daniel and such other Biblical characters, and composed 
the World Jury before the throne of God, to sit in judg- 
ment, with the Christ pleading, as Moses did on Mt. Sinai 
when he saved the Jews in the Wilderness from God's 
wrath. So Christ's pleadings will save. 

5th Verse : "And out of the throne proceeded lightnings 
and thunderings and voices ; and there were seven lamps of 
fire burning before the throne, which are the seven spirits 
of God." 

The lightnings and thunderings described, proceeding 
out of the throne of God, represent the power of God as 
was represented on Mt. Sinai. (Exodus 19:16th and 17th 
verses). "And it came to pass on the third day in the 
morning that there was thunders and lightnings, and a thick 
cloud upon the mount, and the Voice of the trumpet ex- 
ceedingly loud, so that all the people that were in the camp 
trembled, and Moses brought forth the people out of the 
camp to meet with God." Showing clearly that the Cloud 
and Thunderings and Lightnings represent God Himself 
on His throne. 

The seven lamps or spirits before the throne of God are 
seven angels or messengers, whose offices are to carry out 
and execute judgment upon the earth as God wills; and I 
will show in the succeeding chapters their awful missions, 
made necessary by the Dragon who is trying to overthrow 
God's authority on earth. 

6th Verse: "And before the throne there was a sea of 
glass like unto crystal, and in the midst of the throne and 
round about the throne were four beasts full of eyes before 
and behind." 

The sea of glass evidently refers to the infinite space 



74 THE ROOT 

•between God's throne and earth, the same as space appears 
to us as a crystal sea of g^lass on a clear day, showing that 
incalculable space exists between the earth and His throne; 
also that the Heaven Christ ascended to is far beyond this 
•earth, in other parts of God's universe. 

The four beasts around and about the throne are the 
four leading nations of earth at the present time, waiting 
at the throne of God, ready to execute any mission that He 
may assign them here on earth ; and the description in the 
next verse plainly shows who they are: "The eyes of the 
the beasts ' ' refers to the different smaller countries through 
the world that each of the four nations rules. 

7th Verse : ' ' And the first beast was like a Lion, and the 
second beast like a Calf, and the third beast had a face as 
a Man, and the fourth beast was like a flying Eagle." 

The first beast represents England, known as the Lion 
of Nations I The second beast evidently means Russia, for 
two reasons, namely: she was second to England in power; 
the Czar used just about as much judgment in ruling a 
great nation like Russia as a calf would if it were put on 
the Russian throne. The third beast referred to, represents 
Italy, from the fact that in this country is the seat of the 
Pope, and the face refers to him and his authority. The 
fourth beast evidently represents France, and is indicative 
of her sudden change of heart and government, evidenced 
by the fact that in less than two hundred years she turned 
from a despotic monarchy. At one time she was so low 
spiritually that in the early part of the Eighteeth Century, 
she, as a nation, declared that there was no God; and to 
add force to this declaration, they collected all Bibles to be 
found in Paris and burnt them in the street. "While they 
were doing so, a man stood up among them and told them 
that for this act against God, the streets of Paris would run 
shoe-top deep in blood. It was not many years after, that 
that blood did run as prophesied, and France sent word to 
America to pray for her. Note the flying changes : Today 
France is a Republic, and a nation who has been bled white 
in blood and treasure in defense of God and His principle — 
Liberty — and the Bible, Christ, and all that He represents. 



THE ROOT 7^ 

Realizing this sudden change of heart from an avowed 
enemy of God to the champion of His cause on earth, I am 
fairly safe in saying that this nation represents the heast 
described as the "flying Eagle." 

8th Verse: "And the four beasts had each of them six 
wings about him, and they were full of eyes within, and 
they rest not day and night, saying Holy, Holy, Holy, Lord 
God Almighty, which was and is, and is to to come. ' ' 

The six wings each of these four beasts represent Bel- 
gium, Portugal, Roumania, Montenegro, Greece and Al-^ 
bania — being the six smaller nations about these four larger 
nations, looking to them for protection, as they do today. 



CHAPTER III. 

Fifth Chapter of Revelation : 

1st Verse: "And I saw in the right hand of Him that 
sat on the throne, a book written within and on the back 
side, sealed with seven seals. 

This book in God's right hand was the mystery of the 
Nineteenth Century, as John saw it. The four toeasts were 
four nations who would represent the Christian world (before 
the throne of God at this time; and Christ's death and His 
teachings of the Golden Rule, for which we are fighting, 
made Him the only Person in Heaven or on earth that was 
eligible to oen the seven seals, because of His Great sac- 
rific on Calvary. 

2d Verse : ' ' And I saw a strong angel proclaiming with 
a loud voice, who is worthy to open the Book and to lose 
the seals thereof?" 

3d Verse : ' ' And no man in Heaven nor in earth, neither 
under the earth, was able to open the Book, neither to look 
thereon." 

4th Verse : ' ' And I wept much, because no man was 
found worthy to open and to read the Book, neither to look 
therein. ' ' 

5th Verse: "And one of the Elders saith unto me, weep 
not; behold the Lion of the tribe of Judah, the Boot of 
David, hath prevailed to open the Book, and to loose the 
seven seals thereof. ' ' 

6th Verse: "And I beheld, and lo, in the midst of the 

throne and of the four beasts, and in the midst of the Elders, 

stood a Lamb, as it had been slain, having seven horns 

and seven eyes which are the seven spirits of God sent forth 

into all the earth." 



THE ROOT 77 

The Lamb referred to is Christ, represented as the Spot- 
less Lamh, whom the Jews caused to be reared up and sacri- 
ficed on Calvary. 

Upon his entry, John saw the company around about 
the throne as follows : God sitting on the throne ; the 
twenty-four Elders, the four beasts, the seven candlesticks, 
the seven spirits or messengers, and lastly the Lamb of God, 
or Jesus Christ, which completed the Court of Heaven, 
ready to execute God's will. 

Th seven horns referred to in this verse, mean the seven 
established churches of earth, with each church having a 
messenger in the form of an angel, connecting heaven di- 
rectly with the earth by these messengers. 

So it is today ; the Christian churches are connected with, 
and are a part of Heaven through the Heavenly Messengers. 

7th Verse : "And he came and took the Book out of the 
right hand of Him that sat upon the throne. ' ' 

14th Verse : ' ' And the four beasts said, Amen ; and the 
four and twenty Elders fell down and worshiped Him that 
liveth forever and ever." 

From the 7th to the 14th verses, John shows that not only 
the four beasts and Elders fell down and worshiped Christ, 
but the whole company of Heaven worshiped him, saying. 
Thou art worthy to take the Book and open the seals thereof, 
for Thou wast slain and hast redeemed us to God by Thy 
blood out of every kindred and tongue, people and nation. 



CHAPTER IV. 
SEALS. 

The Opening of the Seven Seals. 

Sixth Chapter of Revelation : 

1st Verse: "And I saw when the Lamb opened one of 
the seals, and I heard, as it were the noise of thunder, one 
of the four beasts saying, come and see." 

2d Verse : ' ' And I saw, and behold, a white horse ; and 
he that sat on him had a bow ; and a crown was given unto 
him; and he went forth conquering and to conquer." 

The white horse in this verse represents Austro-Hungary 
going out to conquer poor little Serbia, who had been bled 
white trying to hold her own national existence in recent 
wars. The bow represents the flimsy excuse sUa used to 
conquer this little nation when she issued the impossible; 
ultimatum, as will be more fully explained later. The crown 
that was given to him, meaning the late Emperor Francis 
Joseph, was given to the Hapsburgs by the Hohenzolleins, 
now dominated by the Kaiser. 

3d Verse: "And when He had opened the second .ieal, 
I heard the second beast say, come and see." 

4th Verse : "And there went out another horse that was 
red, and power was given to him that sat thereoa to take 
peace from the earth, and that they should kill one another : 
and there was given unto him a great sword." 

The red horse (symbolical of blood) very plainly repre- 
sents Germany, and he that sat on him is the Kaiser. The 
power he exercises was given to him by the German nation 
as a representative of the HohenzoUern family. So much 
power had he given him that he has been able to take peace 



THE ROOT 79 

from the entire world, and has forced brothers to fight 
brothers, and the Church to fight its own memlbers. Such 
is the Kaiser's absolute power. 

5th Verse: "And when He had opened the third seal, I 
heard the third beast say, come and see. And I beheld, and 
lo ! a black horse ; and he that sat on him had a pair dl 
balances in his hand." 

The iblack horse evidently refers to Russia, from the fact 
that she was elected as the protector of Serbia; and when 
Austro-Hungary struck Serfbia, this black horse and rider 
was in plain view, and represented justice to this little 
nation. Austro-Hungary disregarded the Russian warning, 
and, relying upon Germany to help her win, even over 
France and Russia if they should side with Serbia, made 
war on Serbia, which state served as a buffer between these 
two nations and was also a barrier to the Dardanelles ; the 
contral of the Dardanelles being the real European bone of 
contention between these nations. 

6th Verse: "And I heard a voice in the midst of the 
four beasts say, a measure of wheat for a penny and three 
measures of barley for a penny ; and see thou hurt not the 
oil and the wine." 

The ' ' voice ' ' mentioned in this verse alludes to the voice 
of England against the German invasion of Belgium, warn- 
ing her to give her just measure by not entering on her soil ; 
and the "oil" and "wine" refer to her rich products that 
Germany so much coveted; likewise northern France, 
wherein are great quantities of coal, iron, and fine wines. 

8th Verse: "And I looked, and behold, a pale horse; 
and his name that sat on him was Death, and Hell followed 
with him; and power was given unto them over the 
fourth part of the earth, to kill with sword and with hunger 
and with death, and with the beasts of the earth." 

It is very plain to be seen that Turkey is represented as 
Death in this verse. For the past thousand years this 
pagan nation has been slaying in Armenia, and other parts 
of Europe and Asia are strewn with her victims of the 
sword and of starvation ; and since she has entered the circle 
of the company of murdering nations known as the "Cen- 



8o THE ROOT 

tral Powers," she has slain and starved to death over 
600,000 poor, helpless Armenians alone, just because they 
would not give up their Christian religion. Realizing these 
awful acts committed by this nation, could God give her a 
more appropriate name than ' ' Death, ' ' with Hell following 
her as it does wherever she goes ? But her days as a nation 
are numbered, and when this war is over, she wil beg for 
mercy, but there will be no one to help her in the great day 
of reckoning. 

(In describing the power that was given to the riders of 
the three horses, remem'ber: the power was not given by 
God, but by the people of the nations they represent. John 
simply got a glimpse of this present time through the light 
of Christ thrown on the future, as shown to him by the four 
beasts before the throne of God.) 

9th Verse: "And when He had opened the fifth seal, I 
saw under the altar the souls of them that were slain for the 
Word of God, and for the testimony which they held. " 

The souls mentioned are the first of the Belgians and Ser- 
bians killed in the (beginning of this world war. Their tes- 
timony refers to the principle of freedom they fought and 
died for on the battlefield. 

10th Verse : ' ' And they cried with a loud voice, saying, 
how long, Lord, holy and true, dost Thou not judge and 
avenge our blood on them that dwell on the earth ? ' ' 

The ones crying out to God are the victims of the Lusi- 
tania, Essex, and the innocent victims of Belgium, Serbia, 
northern France and England, who feel the awfulness of 
the Dragon's heel on land, on the sea and in the air. They 
who are committing these atrocities are the Central Powers ; 
and not only are the souls of the departed asking God this 
question, but the whole world also. The answer is plainly 
set forth in the next verse. 

11th Verse : "And white robes were given unto everyone 
of them ; and it was said unto them that they should rest 
yet for a little season, until their fellow servants also and 
their brethren that should be killed as they were, should be 
fulfilled." 

In studying Revelation, we want the reader to keep in 



THE ROOT 8i 

miad that while this is God's war for supremacy of the 
earth, yet He did not cause the war, nor in any way plan 
such an awful ealamity ; but He knew that when the people 
of the earth, at this time, would get enough insight into the 
Liberty that Christ brought to earth through His great plan 
of salvation, it would bring a sword to the earth instead of 
a peace that has existed under the various despotic govern- 
ments that have ruled the world by force since the beginning 
of the Christian Era. They who make such a mean asser- 
tion as "God caused the war," utter the very essence of 
blasphemy against Him. On the other hand, the people 
have been given a real conception of Liberty through Christ 
(and by our national example), and neither does God nor 
our Allies want peace until the world is free from autocracy. 
Autocracy has been the cause of this and most all other wars 
in times past. 

Another thing we trust the reader will keep in mind — 
that this chapter represents the very first acts in the be- 
ginning of the war in 1914. As the war progresses, it brings 
in new nations and figures, as shown in succeeding chapters. 

The answer our government gave to the Central Powers, 
through the Pope, is practically the same answer given the 
souls that were slain, who asked the question in Heaven 
(Rev. 6:10); and the answer is, that until the world is 
absolutely free from Autocracy, our Allies will not make 
peace upon any terms the Central Powers can offer, except 
in conformity with God's plan as shown in Revelation. 
God's plan is to let the allied world do their very best and 
apparently fail at the "three and a half day battle" (11th 
chapter) ; then God will manifest Himself and convince all 
that He rules, as I will more fully show in describing the 
battle and its results, in the proper place. 

12th Verse: "And I beheld when He had opened the 
sixth seal, and lo, there was a great earthquake ; and the sun 
became black as sackcloth of hair, and the moon became as 
-blood." 

In this verse John sees a picture of the world war in 
progress. He hears those great guns of the Central Powers 
throwing their awful death and destruction on the Liege 



82 THE KOOT 

forts, causing the very earth to quake ; the smoke rolling up 
from the battles against the Belgium armies, causing the 
sun to become blackened with the battle smoke, and the 
moon as blood, in continuation of the battles at night. 

13th Verse: "And the stars of Heaven fell unto the 
earth, even as a fig tree casteth her untimely figs, when she 
is shaken of a mighty wind." 

"The stars represent the shells and other missiles of death 
hurled through the air, and the bombs from the aero- 
planes, which resemble stars falling. 

14th verse: "And the Heaven departed as a scroll 
when it is rolled together and every mountain and island 
were moved out of their places. ' ' 

Had you been in the battle of the Marne, you would have 
thought that Heaven had been rolled away as a scroll — 
meaning that Heaven and all it stood for was no more and 
did not exist, but Hell reigned supreme in this battle- 
searred field of carnage. The guns that are being used, 
like the "Big Berthas" and the latest French guns, will 
throw shells weighing over two tons, and when they ex- 
plode, they actually blow shell holes in the earth to a depth 
of over thirty feet. In fact, they will blow the tops off 
mountains, having done so in this war. 

In imagination go with me during a naval battle near 
Jutland Islands and watch the big guns on both fleets 
hurling tons of missiles at each other. Or, from an aero- 
plane a few miles aibove these islands, witness the destruc- 
tion, and you will soon come to the conclusion that the 
islands as well as the mountains were being removed by 
these great weapons of war. 

15th Verse : "And the kings of the earth, and the great 
men, and the rich men, and the chief captains, and the 
mighty men, and every bondman and every freeman hid 
themselves in the dens and in the rocks of the mountains." 
This verse plainly shows that the awfulness of the war is 
no respector of persons, from the fact that King George 
and his family are compelled to seek a den of safety from 
the German air raids, the same as the poorest and lowliest 
person in England; and no doubt kings as well as people 



THE ROOT 8^ 

have actually prayed to God for rocks to fall on them, 
rather than endure the awful artillery duels going on along 
the battle fronts today. 

As stated in the 16th verse: "And said to the moun- 
tains and rocks, fall on us and hide us from the face of 
Him that sitteth on the throne, and from the wrath of the 
Lamib." 

17th Verse : ' ' For the great day of His wrath is come, 
and who shall be able to stand?" 

Don't interpret the language in these two verses to 
mean that God is saying these things. That was what John 
heard the people of the earth saying. So be careful, Read- 
er; don't charge God or Christ with the responsibility of 
this war. 

"When the people begin to see the light of Liberty 
through the Risen Christ, and fight for its possession, then 
this light will bring Liberty to the earth as God intended, 
when He made His great promise to Abraham, B. C. 1918, 
as heretofore quoted. 



CHAPTER V. 

Seventh Chapter of Revelation : 

1st Verse: "And after these things I saw four angels 
standing on the four corners of the earth holding the four 
winds of the earth, that the winds should not blow on the 
earth, nor on the sea, nor on any tree." 

The four angels mentioned in this verse are the four an- 
gels commissioned to hurt the earth (The 8th Chapter, 7th, 
8th, 10th and 12th verses) in conjunction with the other 
plagues to be visited upon the Central Powers, in the four 
parts of the globe, in order to bring them to their knees, 
for the plagues they are showering on our Allies on all 
fronts, as well as upon the poor innocents residing on the 
various battle fields. 

2d Verse : ' ' And I saw another angel ascending from 
the east, having the seal of the living God, and he cried 
with a loud voice to the four angels to whom it was given to 
hurt the earth and the sea. ' ' 

3d Verse : ' ' Saying, hurt not the earth, neither the sea 
nor the trees, till we have sealed the servants of our God 
in their foreheads.' 

The angel ascending from the east is the spirit of che 
Jewish race, requesting the four spirits of death not to 
hurt the earth until the twelve tribes have been sealed with 
God's seal, for they have been rejecting Christ for two thou- 
sand years; but through America, the Mother of Liberty, 
the principle that Christ brought to the world has awak- 
ened the Jewish spirit, who is ascending from the earth 
ready to have God's seal, through Christ, placed on the 
foreheads of the Jews, the same as all who have received 
His seal of acceptance, thereby coming into the full bene- 



THE ROOT 8^- 

fits of the Risen Christ, as originally assured M)ram in 
Ood's promise to him and his generations to be horn, that 
through their lineage a Christ would be born to redeem a 
lost world. 

From the 4th to the 9th verses in this chapter there were 
sealed one hundred and forty-four thousand, .being the 
elected representatives of the twelve tribes of Israel, who 
will be the official representatives of the Jewish race in the 
world, to acknowledge Christ sometime during, or at the 
close of, this war; for God will surely manifest Himself to 
them sometime during the war, and they as a nation will 
accept Christ as their promised Messiah. 

9th Verse: "After this I beheld, and lo, a great multi- 
tude, which no man could number, of all nations, kindreds 
and tongues, stood before the throne and before the Lamb, 
clothed with white robes and palms in their hands. ' ' 

10th Verse: "And cried with a loud voice, saying, sal- 
vation to our God which sitteth upon the throne, and unto 
the Lamb." 

This great multitude referred to are the elect, such as 
Enoch, Ezra, Joshua, Jdb, Daniel and others of the old 
Jewish churches, which are represented hy the "angel 
ascending from the east." And the staunch supporters of 
Christ's early church are represented by the seven candle- 
sticks, such as Stephen, Paul, Peter, James, John the Bap- 
tist, and later ones such as Wesley, Luther, St. Joseph, 
St. Patrick, Lincoln and other Christians, many of whom 
lost their lives by being burned at the stake, as Lattimer 
and Ridley were, for not rejecting Christ in the face of 
death. 

This multitude is fully explained as follows: 

14th Verse: "These are they which came out of great 

tribulation and havo washed +^^'^ir robes and made them 

white in the blood of the Lamb." 

17tli Verse : For the Lamib which is in the midst of tlie 
throne shall feed them, and shall lead them untT living 
fountains of water; and God shall wipe away all tears 
from their eyes. 

As explained toy one of the elders to John in interven- 
ing verses. 



CHAPTER VI. 

Eighth Chapter of Revelation: 

In studying this chapter the reader must keep in mind 
it shows the Jewish Church is officially sealed or brought 
back into God's active Church by some miracle that he is 
going to perform on some of the battle fronts and abso- 
lutely convince them that Christ is their promised Mes- 
siah, thereby coming into the company of others of his ac- 
tive Churches throughout the world. 

In studying this chapter in conjunction with progress 
of the war rememher it is after God's seal has been put on 
his reclaimed Jewish Church : — 

1st Verse : And when he had opened the seventh seal, 
there was silence in Heaven about the space of half an hour. 

2nd Verse : And I saw the seven angels which stood 
before God ; and to them were given seven trumpets. 

The angels are the spirits (or messengers) of God repre- 
senting his power, more fully explained in Joshua, 6th 
Chapter (and spirits of the seven Churches). 

3rd Verse : And another angel came and stood at the 
altar, having a golden censer; and there was given unto 
him much incense, that he should offer it with the prayers 
of all saints upon the golden altar which was before the 
throne. 

The angel mentioned in this verse is no doubt the angel 
officially representing the reclaimed Jewish Church and his 
sect before the throne as shown in the fifth verse, and as will 
be more fully explained. 

4th Verse : And the smoke of the incense which came 
with the prayers of the saints, ascended up before God out 
of the angel's hands. 

Sometime in the latter part of 1912, the Christian 



THE ROOT 87 

churches throughout the world set a day aside for prayer, 
to pray to God that He in His infinite wisdom would de- 
vise some plan whereiby the Jews would be reclaimed and 
the Turkish nation would be overthrown, for this nation 
represents the pagan world of over 250,000,000 of the 
earth's population, and to stop the massacre of Christians 
and Jews in Armenia and other parts dominated by this 
nation. 

The ])rayors of the saints referred to in the 4th verse are 
possibly the prayers that ascended up before God, just as 
the angels did, the world praying in 1912 that the Turk 
as a menace to Christainity be destroyed forever. 

5th Verse : ' ' And the angel took the censer and filled it 
with fire of the altar and east it into the earth ; and there 
were voices, and thunderings and lightnings, and an earth- 
quake. ' ' 

6th Verse : ' ' And the seven angels which had the seven 
trumpets prepared themselves to sound." 

Note carefully, the angel was given the power to answer 
the prayers, and the seven angels the announcement of 
their fulfillment. Through the Jews was to come the 
Lamh they sacrified on Calvary, to be a remedy for that 
whic^h was prayed for in 1912, and through the Church of 
Christ (represented by the seven angels holding the rem- 
edy), the earth will be cleansed of Turkish atrocities, 
through Christ and His plan of redemption. 

7th Verse : * * The first angel sounded and there followed 
hail and fire mingled with blood, and they were cast upon 
the earth; and the third part of trees were burnt up and 
all green grass burnt up," 

This verse illustrates the actual condition of the forests 
today in France and Belgium, destroyed by the progress 
of the war. 

8th Verse: "And the second angel sounded, and as it 
were, a great mountain burning with fire was cast into the 
sea; and the third part of the sea became blood." 

Showing that one third of the sea will be menaced in the 
war against Liberty, evidently referring to the immense 
ships that are being used, and the great destruction to life 
on the seas, caused by the war. 



88 THE ROOT 

9th Verse: "And the third part of the creatures which 
were in the sea and had life, died, and the third part of 
the ships were destroyed." 

Note the assurance God gives us that not more than one 
third of the world's shipping will be destroyed by the sub- 
marine and naval battles during this war, assuring the 
world that Germany cannot possibly sink over one third of 
the world's shipping. 

10th Verse : * ' And the third angel sounded, and there 
fell a great star from Heaven, burning, as it were, a lamp ; 
and it fell upon the third part of the rivers and upon the 
fountains of waters." 

11th Verse : "And the name of the star is called Worm- 
wood, and the third part of the waters became wormwood, 
and many men died of the waters because they were made 
bitter." 

The name of Wormwood given this star seems to indi- 
cate Germany and her condition as a nation. 

Our President, in his message to Congress, stated that 
the German Empire was "drunk" — as a nation running 
amuck with absinthe. This drink is made from a tree that 
grows in Palestine, commonly known as wormwood, and 
from which the beverage is made, called "Artemisia Ab- 
sinthium." It is very bitter in its natural state (similar 
to the common cherry tree in this country, from which is 
made a tonic used extensively). Absinthe is the most 
deadly drink sold over the American bar today. France 
absolutely prohibits its being sold at all. 

The name of Wormwood further indicates the misuse 
made of God's wealth by nations. He has placed great 
wealth on the earth for all nations, to be used for the up- 
building of His kingdom here on earth, and for the heal- 
ing of the ills of the world, as this tree should be used. 
From its bark a beneficial medicine can be made, to cure 
the ills of mankind, but instead of being used as God 
intended, it has been manufactured into a deadly "war 
machine" drink, and it has not only made this na- 
tion drunk, but they insist upon all other nations on the 
earth drinking the bitter cup with them, whether they de- 



THE ROOT 89 

sire it or not. The name they give it is "German Kultur," 
and already have one-fourth of the people of the earth 
drunk of it either by force or persuasion. So it can be 
plainly seen why the third part of the waters of the world 
are bitter with this "German Kultur" drink, as well as 
the foujitains of God's wealth throughout the earth. The 
thousands of men dying by the submarine today is evi- 
dence that "many men died" because of the bitlernesf, of 
the waters. 

12th Verse: "And the fourth angel sounded, and a 
third part of the sun was smitten, and the third part of 
the moon, and the third part of the stars ; so as the third 
part of them was darkened and the day shone not for a 
third part of it, and the night likewise." 

"We see clearly the aeroplane here dominating one-third 
part of every place where the sun or moon may shine ; and 
while it does not literally mean that the sun and moon 
only shines one-third of the time, it does clearly show that 
wherever Germany dominates, she uses this instrument to 
darken that part of the earth where her aeroplanes oper- 
ate; and it may mean, too, that the places like London 
must be kept dark on an average of one-third part of ths 
nights, owing to this menace. 

13th Verse: "And I beheld, and I heard an angel fly- 
ing through the midst of Heaven, saying with a loud voice, 
Woe, Woe, Woe to the inhabitents of the earth, by reason 
of the other voices of the trumpet of the three angels which 
are yet to sound." 

In this verse can be plainly seen the duty of the churches 
represented by another one of the angels of the seven 
churches which are, or should be, crying out from every 
pulpit today, telling the people of the world why this war 
exists, and its ultimate termination, namely: that through 
Christ's coming to earth as he did in establishing the prin- 
ciple of the Golden Rule, commonly called Democracy or 
Lfiberty, and through America's example, the natioons of 
the earth have a full conception of this principle and they 
have raised up as a body, and have declared war on Autoc- 
racy, which has kept them in bondage since the Christian 



90 THE ROOT 

Era. 

"While God is in this war, He did not bring on the war, 
but through Revelation, the Savior tried to prepare the 
world for the TERRIBLE conditions that now exist, and 
we have His assurance of our final victory over the Ger- 
man war dragon that did cause the war. 



CHAPTER VIJ 

Ninth Chapter of Revelation : 

1st Verse: "And the fifth angel sounded, and I saw a 
star fall from Heaven unto the earth, and to him was 
given the key of the bottomless pit." 

The star referred to seems to indicate China, represent- 
ing the Mongolian race. The light of America's Liberty 
and protection reflected its rays over China and they feel 
the warmth of its embrace. The nation and people stand 
ready to enter into active participation in Liberty's battle, 
when the Allies in their wisdom ask it. 

2d Verse: "And he opened the bottomless pit and there 
arose a smoke out of the pit, as the smoke of a great fur- 
nace ; and the sun and the air were darkened by reason of 
the smoke of the pit." 

China is the oldast government on earth. Paganism, 
her national religion for thousands of years, has brought 
her to the bottomless pit of religious superstition, viewed 
from a Christian light. Therefore it is fairly safe to as- 
sume that the pit represents her religious state. Keep in 
mind that the Church of Christ here on earth has been 
given the key to the bottomless pit through our govern- 
ment, who, by using this key, opened the door to China 
and Japan. The Mongolian race compose about one-fourth 
of the population of the earth. The "smoke as of a great 
the seal of God in their foreheads." 

When the Chinese and Japanese are given the privilege 
furnace" seems to indicate the color and greatness of the 
people represented, which, being so extensive in volume, 
when loosened will darken the whole earth. 

3rd Verse: "And there came out of the smoke locusts 



92 THE ROOT 

upon the earth, and unto them was given power as the 
scorpions of the earth have power." 

The locusts evidently mean the Chinese soldiers who will 
finally be allowed to take their places beside our own sol- 
diers in the fight for Liberty, if we, as their greatest na- 
tional friend, wish them to help in this world war. "Whea 
let loose, they will be like locusts, covering the earth, as it 
were, by their great numlbers. 

4th Verse : "It was commanded them that they should 
not hurt the grass of the earth, neither any green 
thing, neither any tree, but only those men which have not 
of active participation in the war, it will be distinctly un- 
derstood that they are not to spoil, or to hold any of the 
riches of the other nations' wealth, represented by the 
grass and other green things of the nations to be con- 
quered. When they are let loose, it will be for one purpose 
only — to fight in the world war for Liberty, with no hope 
of indemnity or territorial gain. The power to be given 
will be to hurt only the men who have not accepted the 
Christian principle of Liberty, such men as represented 
by the Central Powers. 

The Chinese have no army, nor navy, that amounts to 
much, 'nut \vb(!n the proper time cemes to unloose this 
population of 400,000.000, they will hurt the Central Pow- 
ers by their great army, which will be trained in the mod- 
ern modes of warfare. 

5th Verse: "And to them its was given that they 
shonk: not kill them, but that they should be tormented 
five months, and their torment was as the torment of a 
scorpion when he striketh a man." 

Before consenting that China and Japan fight with us, 
it will be forcibly impressed upon them before they are 
allowed to help, that it is not to kill and destroy other na- 
tions that they are in the war, but to hurt them to such an 
extent that they will give up the idea of "World Kultur 
domination." The time of five months mentioned in this 
verse evidently means that the Mongolian race will not be 
let loose until the last five months of the war, doubtless the 
beginning of 1920. 



THE ROOT 9? 

6th Verse: "And in those days shall men seek death 
and shall not find it ; and shall desire to die, and death 
shall flee from them." 

The day China and Japan enter the war it will be 
at its zenith of frightfulness, for almost the whole world 
will be represented on the various battle fronts, which will 
cause men to seek death but will not find it, for they will 
be needed to fight for Liberty's sake (God planned). 

7th Verse : And the shapes of the locusts were like unto 
horses prepared unto battle ; and on their heads were as it 
were, crowns like gold, and their faces were as the faces 
of men. 

Representing the Chinese and Japanese soldiers riding 
on horses symbolical of the old style knight going into bat- 
tle for sake of honor, only. The crown of gold represent- 
ing the purity of the purpose of the locusts' mission. 

8th: And they had hair as the hair of a woman, and 
their teeth were as the teeth of lions. 

By the locusts having hair like a woman is fairly good 
proof this chapter refers to the Chinese and Japanese for 
they worship their hair (or queue ( more than women do, in 
fact they have made it part of their religion up to the 
times we opened their doors to Christ. Their teeth were 
as the teeth of lions and that shows they will participate 
on the side represented by England (the lion nation) as 
they have already offered to do, through our government. 

The breastplates of fire, jacinth, and brimstone repre- 
senting God's power and implements being used by us and 
our Allies to subdue the Dragon. 

9th : And they had breastplates as it were breastplates 
of iron and the sound of their wings was as the sound of 
chariots of many horses running to battle. 

The soldiers of both armies fighting in Europe are now 
wearing breastplates of iron and no doubt the Chinese sol- 
diers will be equipped with breastplates also. The wings 
as of many chariots evidently means the aeroplanes they 
will use, and the noise of the latest aeroplane motors and 
planes can be heard for miles and far more distainetly than 
dozens of chariots. 



94 THE ROOT 

lOth Verse : And they had tails like unto scorpions, and 
there were stings in their tails; and their power was to 
hurt men five months. 

The tails refer to the Chinese throughout the world who 
will aid the Mother country in finance and soldiers when 
she enters the five months' war as mentioned and more 
fully explained in the fifth verse. 

11th Verse: "And they had a king over them, which is 
the angel of the bottomless pit, whose name in the Hebrew 
tongue is Abaddon, but in the Greek tongue hath his naiue 
Apollyon. ' ' 

The names of Abaddon and Apollyon both mean destinic- 
tion and at the time of their participation in the war, De- 
struction will be King wherever they go to fight, as this 
five months period will be the most horrible time of the 
war, when both sides are exhausted in money and man- 
power. The world being in the second dark age. 

12th Verse : ' ' One woe is past, and, behold, there come 
two woes more hereafter." (Evidently meaning the Chi- 
nese woe.) 

13th Verse: And the sixth angel sounded, and I heard 
a voice from the four horns of the golden altar which is 
before God. 

14th Verse : ' ' Saying to the sixth angel which had the 
trumpet. Loose the four angels which are bound in the 
great river Euphrates." 

The four horns on the four comers of the Golden Altar 
of the throne seem to indicate four other nations that are 
governed and ruled under the four great powers, England, 
France, Russia and Italy, showTi doing God's will, with 
their spiritual strength compared by the horn only as to 
the whole beasts that stand before the throne ready to do 
God's will on earth, as he may direct, represented by the 
four nations more fully described in comments on 4th 
Chapter. 

The horns evidently mean four nations. Each one, how- 
ever, is governed in part or as a whole by one of the four 
'beasts. 

15th Verse: "And the four angels were loosed, which 
were prepared for an hour and a day and a month and a 



THE ROOT c)K 

year, for to slay the third part of men." 

The preparation of these four nations (represented as 
the four horns on the altar) for thirteen months and twen- 
ty-five hours, evidently mean the time it will take England 
to prepare and equip them with modern guns, as she no 
doubt will do before England will loose them to active 
participation in the war. Up to the present time England 
has been afraid to equip the Indians or Egyptians with 
modem guns, etc., for fear they would overpower her au- 
thority and have her own guns turned against herself, this 
being one of the greatest hopes of the Central Powers, and 
the greatest obstacle in the way, up to the present time. 
However, when we get two or three million men fighting 
on the western front it will relieve England of men and 
guns so that she can equip the Indians (of India) and 
Egyptians sufficiently. The mission of all four nations is 
the same as the Chinese and Japanese, i. e., "For to slay 
the third part of men," of the Central Powers, as illus- 
trated by the White, Red, Black and Pale horses in sixth 
chapter. 

16th Verse : "And the number of the army of the horse- 
men were two hundred thousand thousand: and I heard 
the number of them." 

17th Verse: "And thus I saw the horses in the vision, 
and them that sat on them, having breastplates of fire, and 
of javinth, and brinmstone; and the heads of the horses 
were as the heads of lions; and out of their mouths issued 
fire, and smoke and brimstone." 

The number of 200,000,000 represents the man-power of 
these four nations, who will not only fight as soldiers but 
civilians as well. 

Those that sat on the horses having breastplates of fire, 
jacinth and brimstone are symbolical of God's power, and 
guns and other late implements which England will later 
equip them with, will be the same as the balance of allied 
forces used against the Central Powers. 

And ' * the heads of the 'horses were as the heads of lions. ' * 
This description again indicates nations governed by Eiig- 
land, known as the Lion of nations. 

18th Verse: "By these three was the third part of men 



96 THE ROOT 

killed by the fire, and by the smoke, and by the brimstone, 
which issued out of their mouths." 

"These three" represents the following forces used to 
overcome Satan's one-third of his powers and forces — i. e., 
the fire and smoke represents God and his power back of 
agencies being used on earth to overcome the Red Dragon 
or German "War ^lachine ; the brimstone represents the 
various implements and explosives used that are making 
the war so awful, brimstone being the basis of most of the 
explosives used. 

The ''power issued out of their mouths" means that 
God 's power is back of the allied forces used by Him, which 
are to carry out His will to overcome the war machine, 
and to advance the progress of Christianity on earth. 

19th Verse: "For their power is in their mouth and in 
their tails; for their tails were like unto serpents, and had 
beads, and with them they did hurt." 

In this verse I wish to emphasize the importance of the 
tails that "do hurt." The tails are the various angels 
pouring out their plagues, and the religious clans within 
India and China. For instance, the Maharaja of India is 
governor of a province, and is given power to control the 
various factions within and without, not confined only to 
India proper, but controls their religion, their very life, 
wherever they reside. Therefore, the pagan religion of 
India and China reaches to the farthest parts of the world 
today, and through this "tail" influence in money and 
propaganda, their tails do hurt as well as their heads. 

20th Verse: "And the rest of the men which were not 
killed by these plagues yet repented not of the works of their 
hands, that they should not worship devils and idols of 
gold, and silver, and brass, and stone, and of wood, which 
neither can see, nor hear, nor walk." 

21st Verse: "Neither repented they of their murders, 
nor of their sorceries, nor of their fornication, nor of their 
thefts." 

People of today generally feel that the Pagan Idol wor- 
shipers are the only worshipers of wood, stone, iron, gold 
and silver, but they are mistaken. While we as a na- 



THE ROOT 97 

tion are supposed to be practically free from Idol wor- 
ship, we are not; for the citizens of this nation are to- 
day worshiping wealth and dressy, almost to the same 
extent the poor heathen Pagan of India or China worships 
his wooden or metal Idol, and had this war not have come 
at this time the whole world would have been practically 
on the same plane in God's sight as idol worshipers, 
namely, we as a nation worshiping mammon ; England as a 
nation worshiping expansion of World influence, and 
Germany, with her double Idol, Her War Machine and 
"German Kultur." 

The rest of the men who were not killed repented not, 
and who worshiped idols, evidently refers especially to 
Turkey, with her hands stained with the blood of inno- 
cents in Armenia. Sorceries, thefts and idol worship would 
make the 20th and 21st verses seem reasonable to suppose 
that Turkish people not killed by the plagues are the ones 
alluded to in these verses. 

The 21st verse speaks about fornication as well as theft; 
nations commit these two sins as nations the same as indi- 
viduals, and both pay penalties to God for these sins and 
we will endeavor to make these national sins very plain 
to the reader when considering Seventeenth Chapter. 



CHAPTEE VIII. 

Tenth Chapter of Revelations. 

1st Verse : ''And I saw another mighty angel come down 
from heaven, clothed with a cloud; and a rainbow was upon 
his head, and his face was as it were the sun, and his feet as 
pillars of fire." 

In the description of this mighty angel he was the great 
angel Michael or Gabriel whose special mission on earth 
will be to finally pronounce the doom of the world on Judg- 
ment Day, for his description is almost equal to the descrip- 
tion Jehovah made in covenant with Noah, sealed 
with the rainbow promise: Gen. 9-13; the burning bush 
in Ex. 40-34, the description of Jehovah showing conclu- 
sively this angel had special power over other angels, that 
had been doing his will, relative to God's interest on earth. 

2nd Verse: "And he had in his hand a little book 
open ; and he set his right foot upon the sea, and his left 
foot on the earth." 

Millions of people today really believe the world is com- 
ing to an end, because they draw the wrong conclusion 
from this chapter. 

The little book in the angel's hand and its disposition 
sets the end of the world theory aside entirely as far the 
the present age is concerned, as it is an exact parallel. 

NOTE the position the angel takes — supreme power upon 
land and sea above all other powers on earth. 

The little book is evidently the verdict of God, against 
the world and included full authority to execute his final 
decree against the world. The world stands today in the 
same position as the children of Israel did — Exodus 32 — 
10-11 — wherein he decided to destroy al the children of 
Israel, but through Moses' intercession God's hand was 



THE EOOT 99 

stayed. 

3rd Verse: "And cried with a loud voice, as when a 
lion roareth ; and when he had cried, seven thunders ut- 
tered their voices." 

The seven thunders represent God setting His seal of 
approval on the destruction of the world. 

4th Verse: "And when the seven thunders had uttered 
their voices, I was about to write ; and I heard a voice from 
Heaven saying unto me, seal up those things which the 
seven thunders uttered, and write them not." 

As Moses pleaded before God to spare the Children of 
Israel on Mount Sinai, even offering his own life to ap- 
pease God's wrath against them, so the Savior ("A Lamb 
as it had been slain," Rev. 5-6) stands in the midst of the 
throne in Heaven,, interceding to God to save the world and 
not to destroy it, as the great angel evidently had full au- 
thority to do by closing the little Book. But through 
Christ's intercession, God's wrath is appeased and the deci- 
sion is arrested by the Voice of God (Seven Thunders) to 
the angel on earth not to destroy it. 

5th Verse : ' ' And the angel which I saw stand upon the 
sea and upon the earth lifted up his hand to Heaven." 

6th Verse: "And sware by Him that liveth forever and 
ever, who created Heaven and the things that therein are, 
and the earth and the things that therein are, and the sea 
and the things which are therein, that there should be time 
no longer." 

This was the decision that God made for the destruction 
of the earth. The authority was in the right hand of the 
angel, represented by the "little Book open." And the an- 
gel swearing by Heaven, by the earth and sea and all 
things therein, is very evident proof that the destruction 
of the world would have occurred at this time, but through 
Christ's intercession, the world was saved. He not only 
offered to give His life (as Moses did), but He actually 
gave His life on the cross, and by His death the world was 
redeemed, for He was the only One worthy to open the 
Seven Seals. (See Rev. 5.-6th.) 

7th Verse : ' ' But in the days of the voice of the seventh 



loo THE ROOT 

angel, when he shall begin to sound, the mystery of God 
should be finished as he hath declared to his servants and 
the prophets." 

8th Verse : ' ' And the Voice which I heard from Heaven 
spake to me again, and said, go and take the little book 
which is open in the hand of the angel which standeth upon 
the sea and upon the earth." 

Just as the angel was ready to "sound the mystery," to 
carry into execution and destroy the earth, the Voice of 
God arrests the hand of the angel by telling John to "go 
and take the little book" out of the destroying angel's 
hand. 

9th Verse : ' ' And I went unto the angel and said unto 
him, give me the little book. And he said unto me, take it 
and eat it up, and it shall make thy belly bitter, but it shall 
be in thy mouth sweet as honey." 

By John carrying out the instructions of the "Voice" 
and getting the little book from the angel and eating it up, 
is sufficient proof that the authority for the destruction of 
the earth was taken from the angel, for the "little book" 
was the decree against the world, and by John taking this 
decree out his hands, even in the face of his oath (6th 
Verse), it made him powerless to act, and he stood shorn 
of authority, through the intercession of Christ before the 
throne. Who, through His pleadings, saved the world. 

10th Verse: "And I took the little book out of the an- 
gel's hand and ate it up; and it was in my mouth sweet as 
honey; and as soon as I had eaten it, my belly was bitter." 

It was a bitter cup that our Savior drank by His crusi- 
fixion on the cross, which made Him worthy to stand be- 
fore the throne and plead our cause; but it was as sweet 
as honey to Him, that through the bitter draught He swal- 
lowed on Calvary He could plead our cause and save the 
world. 

11th Verse : "And he said unto me, thou must prophesy 
again before many peoples, and nations, and tongues, and 
kings." 

The assurance that John's Revelation will be read by 
other nations, tongues and kings, is another assurance that 



THE ROOT loi 

the world will not come to an end at this time, as it plainly 
shows that the nations, tongues and kings will be after this 
present generation. (Note Chapters 20, 21 and 22.) 

In fact, we need not worry over the world's destruction 
earlier than A. D. 3500, but 1920 will see the end of the age 
of autocracy. 



CHAPTER IX. 

Eleventh Chapter of Revelation. 

1st Verse: "And there was given me a reed like unto 
a rod; and the angel stood, saying, rise and measure the 
temple of God, and the altar and them that worship there- 
in." 

2d Verse : ' ' But the court which is without the temple, 
leave out and measure it not ; for it is given unto the Gen- 
tiles; and the HOLY CITY shall they tread under foot, 
forty and two months." 

The temple of God means the great international Supreme 
Court which will be established somewhere near Jerusalem 
at the close of the war, with all power given to the mem- 
bers of the court, who are sent there to make and enforc 
international law, and arbitrate the contentions of all na- 
tions great and small. 

The time of forty-two months means from the time 
Liberty flew into the wilderness, when the United States, 
her great champion, joined the Allies in the war for Liberty. 
The capture of Jerusalem from Turkey is but preparatory 
to the Zionist convention to be held at Mt. Zion. 

3d Verse: "And I will give power unto my two wit- 
nesses, and they shall prophesy a thousand, two hundred 
and three score days (1260), clothed in sack-cloth." 

The two witnesses referred to are America and England. 
The two olive trees signify the hope each is holding out to 
the world, and the two candlesticks represent Liberty being 
offered to the world by each of these powerful nations, 
through the Spirit of Christ as represented in John's vision. 
The sack-cloth means that owing to the awful loss of life, 
during the war, these nations will be in deep mourning 
over their loved ones lost in battle. 



THE ROOT 10^ 

5th Verse: "And if any man (referring to the Kaiser) 
will hurt them (England and America), fire proceedeth 
out of their mouth and devoureth their enemies; and if 
any man will hurt them, he must in this manner he killed." 
(Kaiser's death predicted). 

England and America have toeen the chief sufferers 
through this world war hy not only loss of life through 
battles, but by submarine and Zeppelin raids. The guns 
and other implements these nations are using, and will 
use, against the Central Powers, will finally devour them 
as stated in this fifth verse. 

6th Verse: "These have power to shut heaven, that it 
reign not in the days of their prophecy; and have power 
over waters to turn them to blood, and to smite the earth 
with all plagues as often as they will. ' ' 

In this verse we plainly see the power back of these 
two nations, given to carry out the task of destroying Autoc- 
racy and establishing Democracy. On account of this war, 
famine stalks over nearly the whole world, being equal to, 
or worse than, the droughts of Old Testament times. These 
nations are given the privilege of using all power or imple- 
ments they need to bring the dragon (German war ma- 
chine) to their feet; and no doubt before it is over, some 
of the rivers of Germany will run red in blood. The west- 
ern front will have to be contested foot by foot, clear to 
Essen, before the German nation will be conquered. 

7th Verse : ' ' And when they shall have finished their 
testimony, the beast that ascendeth out of the bottomless pit 
shall make war against them, and shall overcome them and 
kill them." 

The testimony refers to the protests of England and 
America against the atrocities committed in Belgium and 
in other small nations now trodden under foot Tby the Cen- 
tral Powers ; also the testimony of both nations against the 
"dragon," and the submarine, inhuman, piratical warfare 
he is waging. 

8th Verse : "And their dead bodies shall lie in the street 
of the Great City, which spiritually is called Sodom and 
Egypt, where also our Lord was crucified. ' ' 



104 THE ROOT 



This verse refers to the far eastern front, in and around 
Jerusalem, where the main fighting is now going on, des- 
tined to become the chief battle ground before the war is 
over. 

9th Verse: "And they of the people and kindreds and 
tongues and nations shall see their dead bodies three days 
and a half, and shall not suffer their dead bodies to be put 
in graves." 

The people, kindreds and tongues referred to, represent 
our Allies of all nations, who will help to fight this battle 
in this district. During this battle, a temporary victory 
will be won over our Allies. The carnage will be so great 
that the dead cannot be buried during these three and a 
half days. 

10th Verse: "And they that dwell upon the earth 
shall rejoice over them and make merry, and shall send 
gifts one to another, because these two prophets tormented 
them that dwelt on the earth." 

"They" are the Turks and their armies who control this 
district. "When the battle has been temporarily won over 
the Allies at the beginning of the three-and-a-half days, 
the Turks will make merry and send gifts to the Kaiser, over 
their supposed permanent victory. 

11th Verse: "And after three days and a half, the 
spirit of life from God entered into them, and they stood 
upon their feet, and great fear fell upon them which saw 
them.'' 

Christ will be the personal Commander-in-Chief at this 
three-and-a-half days' battle, which will be fought in Asia, 
and will be seen by all Jews fighting in the various armies 
engaged. Christ's personal appearance, and His great 
power manifested in raising the members of this fallen 
army to life, and allowing them to ascend to Heaven, will 
be two-fold, namely: 

First, to convince the Jews (the Jewish soldiers in all 
armies) that their looked-for Messiah is our Risen Lord, 
Jesus Christ. 

Second, when the final battle is fought near Berlin, and 
the Kaiser and Loidendorf are burned up, the petty kings' 



THE ROOT 105' 

bodies, as well as the bodies of the Central armies, will he 
feasted upon by the fowls of the air. Then the iSavior will 
again personally appear, leading the fallen soldiers of this 
battle in a triumphant march of victory through the streets 
of Berlin (as recorded in Chapter 19), being the final bat- 
tle of the war, and will probably occur in -September, 1920. 

This final battle will be fought at a time when all the 
Allied nations have exhausted the bulk of their wealth and 
their man power. Then Christ will take command and win 
this final battle for us, which will simply repeat what He 
did for the Jews when battling against the Midianites in 
B. C. 1249, as recorded in the 7th Chapter of Judges, as 
well as numerous battles He won for this Jewish race, 
thereby convincing the whole world that He is King of 
Kings and Lord of Lords. 

'The great fear mentioned in the 11th verse, is the realiza- 
tion by the Central Powers that they are fighting against 
God, and they will begin to doubt the sanity of the idea 
that the Kaiser and the German people now hold, namely : 
that through God's partnership with them, they are elected 
to force their "German Kultur" on the world, holding 
which, is blasphemy against God and His whole plan of sal- 
vation. When the Central Armies see tens of thousands 
of dead allied soldiers rise up and ascend into Heaven then 
will great fear come over their armies. This will prove that 
God still reigns and rules the earth— not a Kaiser, King, 
Potentate or any other person who may set himself up as a 
mediator between God and man. 

12th Verse: "And they heard a great voice from Heaven 
saying unto them, come up hither. And they ascended up 
to heaven in a cloud, and their enemies beheld them." 

This will be practically a repetition of what occurred 
when the Savior died on the Cross in A. D. 30. The dead 
were raised by thousands ; the earth quaked and the sun re- 
fused to shine on the scene. It is said that the darkness 
was so intense that it was actually felt. The veil of the 
temple was rent, and numerous miraculous things occurred 
to prove to the Jews, as well as to the Gentiles, that they 
had crucified Christ; and thousands of Jews were converted 
to the Christian faith by God's miracles on the day the- 



io6 THE ROOT 

Savior died. When the hosts of God are contending for 
Liberty on the field of battle, and the ibattle seemingly is 
going against them, then Christ will manifest His power 
before the pagan world and the Central Powers, to prove to 
these enemies of God and His plan of salvation, that He 
is the ruler of the world ; and I feel very confident tliat this 
resurrection will be aJbsolutely literal, and some of our own 
soldiers will be in the resurrected army, as well as in the 
triumphant march of victory in Berlin in 1920. No doubt 
many will be recognized hy friends who are so fortunate as 
to witness the scene in Berlin at that time. 

13th Verse: "And the same hour was there a great 
earthquake, and the tenth part of the city fell, and in the 
earthquake were slain of men seven thousand, and the rem- 
nant were affrighted and gave glory to the God of Heaven." 

The hour mentioned in this verse is the same hour of the 
ascent to Heaven of the resurrected armies. Think of the 
scene on that day, which will literally occur ! "Will not such 
a scene prove to the pagan world, as well as to all mankind 
throughout the world, that God yet lives and rules this 
earth, and not the Kaiser? Is it any wonder that the rem- 
nant of the army of the Central Powers will be affrighted 
^■edir) dv{} JO orai; s^iC^p auo ut anooo sSuiqj asaq^ uaqAv 
War ? Then they will give God glory by acknowledging to 
the world that He does rule and reign on earth. 

14th Verse: "The second woe is past, and behold, the 
third woe cometh quickly. ' ' 

15th Verse : "And the seventh angel sounded, and there 
were great voices in Heaven, saying, the kingdoms of this 
world are become the kingdoms of our Lord and of His 
Christ, and He shall reign forever and ever" (after this 
battle.) 

16th Verse "And the four and twenty elders which sat 
before God on their seats fell upon their faces and wor- 
shiped God." 

17th Verse: "Saying, We give thee thanks, O Lord God 
A-lmighty, which art, and wast, and art to come; because 
-thou hast taken to thee thy Great Power, and hast reigned. 

These are the same twenty-four elders who were fully 
described in 4th Chapter of Revelation and includes the 



THE BOOT 107 

description of the four beasts that fought the three an*, 
a half days' battle against the Dra.9;on or Central Powers. 
NOTE — The elders representing the Christian Church on 
earth before the throne are saying, We give thee thanks, 
iiord God Almighty, which art (exists and which was be- 
fore He came to earth in A. D. 4. See Daniel 11) , and which 
are to come, meaning that He will take the reins of govern- 
ment of the world in his own hands, on the day of the final 
battle known as the battle of Berlin. From then Christ 
will rule the earth by the rod of Ar'bitration, through the 
International Supreme Court, that he will establish in Asia, 
causing the Turk and Pagan world to acknowledge him 
King of Kings and Lord of Lords. 

The lightnings, voices (heavenly) and thunderings, the 
earthquake and great hail (no doubt more and larger than 
was ever seen before) will fall at conclusion of this battle, 
as further proof to the heathen world that he will reign 
and rule for the next thousand years. 



CHAPTER X. 

Twelfth Chapter of Revelation. 

1st Verse: "And there appeared a great wonder in 
Heaven : a woman clothed with the sun, and the moon under 
her feet, and upon her head a crowTi of twelve stars." 

This woman means America, the Mother of Liherty, illus- 
trated by the Statute of Liberty, 197 feet high, at the en- 
trance to New York harbor, given to us by France who 
recognized in us the champions of Liberty. France is now 
pouring out her very life blood on the western front for 
Liberty's sake. 

The statute is clothed with the sun, representing the 
Light of Christ who ligtens the world. And the "moon 
under her feet" shows that this principle of Liberty is so 
extensive that, figuratively speaking, with her feet on the 
moon, her head would reach to the farthermost parts of the 
universe ; showing the extensiveness of this principle repre- 
sented by the woman's figure, meaning Liberty. 

"A crown of twelve stars." This description takes us 
jback to the 12th Chapter of Genesis, 2d and 3d verses, 
wherein God promises us a Savior and a world Redeemer 
through the twelve tribes of Israel. In this declaration of 
God to Abraham, we see a promised Christ, and through His 
death and resurrection all nations of the earth are to be 
blessed. This promise was handed down through the twelve 
tribes now represented by the twelve stars in the crown of 
the woman, showing that this principle is crowned by Christ, 
with blessings to all people and nations who accept the prin- 
ciple of Liberty and the Golden Rule, He gave the world. 
(Matt. 7:12th verse). Therefore all things whatsoever ye 
would that men should do to you, do ye even so to them 
likewise ; for this is the law and the prophets. ' ' Meaning the 



THE ROOT 109 

whole Mosaic law and all prophecies concerning Him and 
His great mission on earth as emhodied in this principle of 
the Golden Rule. Had the nations, individuals and the 
churches of past centuries abided 'by this Rule, there would 
have been no wars after His coming, and the Bloody Nigbt 
of St. Bartholomew would not have blotted the pages of 
history. 

2d Verse : ' ' And she, being with child, cried, travailing 
in birth, and pained to be delivered." 

We as a nation whose conception of this principle of 
Liberty dates its birth in 1620 in the wilderness of America, 
(began to grow in this principle until it had fully matured. 
Our nation stood on April 6th, 1917, the greatest and richest 
nation on earth, shown by the "Root" allegory, with the 
whole world pained ; anxiously, sorrowfully, tearfully await- 
ing the arrival of the child (United States), and what it 
would do when delivered. The "child" was born on April 
6th, 1917, and the world (allid) was relieved because the 
child had elected to fight the "dragon" instead of being 
devoured like Belgium, Serbia, Poland and other countries. 

3d Verse: "And there appeared another wonder in 
Heaven; and behold, a Great Red Dragon, having seven 
heads and ten horns, and seven crowns upon his heads. ' ' 

The dragon is evidently the German war machine, from 
the fact that it is "red," meaning blood dragon. The pur- 
pose for which it was built up was to shed the blood of 
other nations, and from the awfulness of its mission, John 
describes it as the "Red Dragon." (Viewing past atrocities 
of this war machine against innocent Belgians and other 
more helpless nations, could God conceive any better name 
than is given this war machine?) 

The description of seven heads and ten horns refers 
to the German Empire originally composed of seven small 
parcels of land such as Hesse and other sections of Germany 
brought in under her either by her force or persuasion in 
past years. The ten horns mean Austria, Hungary, Bul- 
garia, Turkey, Poland, Serbia, Belgium, Montenegro, Al- 
bania and Roumania, which makes the ten horns. 

The seven crowns upon his heads means that the crowns 



no THE ROOT 

or power which governs these countries are subject to the 
one great head, the Kaiser's crown, who absolutely dictatees 
to them, being the power the Allies are fighting to over- 
throw. 

4th Verse: "And his tail drew the third part of the 
stars of Heaven and did cast them to the earth ; and the 
Dragon stood before the woman which was ready to be de- 
livered, for to devour her child as soon as it was born." 

The tail of the dragon drew the third part of the stars; 
refers to the German spies or propagandists in the form 
of people and nations who openly and secretly give aid and 
help to the dragon by blowing up our factories, furnishing 
supplies to her as does Norway and Sweden. Christ knew 
that we would have aibout one-third of the world tt) contend 
with in this class, and has therefore warned us through 
John of the power in his tail as well as in his heads. The 
Red Dragon waits at the feet of Liberty to devour the Man 
Child. The United States, the child born of the figure, 
means that the Dragon waited at the feet of Liberty to de- 
vour us through their propaganda. There is seven and one- 
half per cent of German spies in this country, who tried to 
instil in our hearts the fear of their war machine and sub- 
marines. They sent submarines across the Atlantic on a 
supposedly innocent mission, yet the very act was a national 
insult of the rankest type under the conditions they came; 
but the real mission of these submarines was to scare us by 
this feat and keep us from entering the war, being one of 
the ways she had planned to devour us as a nation. Thanks 
to our patriotism, we elected to fight the Red Dragon, and 
the fight between the Child and Dragon will last until 1920, 
when the Dragon will finally be overcome and will be 
chained for a thousand years. 

This verse also states, "It cast these stars to earth," and 
surely Belgium, SerTsia, Roumania and northern France 
were not only cast to earth, but trodden under foot, and 
tens of thousands of their citizens murdered in cold blood 
by this awful Dragon's war machine. 

6th Verse: "And the woman fled into the wilderness 
where she hath a place prepared of God, that they should 



THE ROOT II, 

feed her there a thousand, two hundred and three score 
days." 

Owing to our nation (the Man child) electing to fight 
the Dragon (as declared in our Declaration of War on the 
6th of April, 1917„ for Liberty— the very embodiment of 
Peace, crowned with the principle of Christ, the Prince of 
Peace — when America went to war (America being 
the only real home Liberty had on land or sea), it 
was necessary for God to prepare a resting place for her 
somewhere in His universe, and nourish her there during 
the fight between the Man Child and the Red Dragon. 

The "one thousand, two hundred and sixty days" means 
the length of time the fight will continue between the 
Dragon and Child. 

7th Verse: "And there was war in Heaven; Michael 
and his angels fought against the dragon, and the dragon 
fought and his angels." 

The "Heaven" mentioned in this verse means that the 
main hattles will be fought and won from the air as well 
as the earth. We are now sure that "Michael, the Great 
Angel, and his angels fighting with him" means our Allies 
against the Red Dragon German War Machine and his 
angels, meaning the angels of Satan, 

'The place referred to as Heaven is near the earth or in 
the air above the earth. The fact is, we all know that this 
war on earth is the war referred to in this 12th Chapter. 
When we stop to think of the beauties of this earth in 
spring time, and hear the birds in one accord singing 
praises to their heavenly Lord, and note the millions of 
beautiful flowers under our feet, we then see the heavenly 
beauties of this earth. But men and nations, grasping for 
God's wealth, have turned it into Hell instead of into a 
Heaven, and are, in a way, doing as the Dragon is doing 
today. Sometime in the future history of this old world, 
it will be cleansed with fire and made a fit place for our 
spiritual Heaven by the elimination of all sin and corrup- 
tion. 

8th Verse : ' ' And prevailed not ; neither was their place 
found any more in heaven." 



112 THE ROOT 

This verse plainly shows that at the conclusion of the 
war, our Allies will prevail. Satan and his angels will be 
defeated and probably three small nations will be made from 
the German Empire. 

10th Verse: ''And I heard a loud voice saying in Heav- 
en, now is come salvation and strength, and the kingdom of 
our God and the power of His Christ, for the accuser of 
our brethren is cast down, which accused them day and 
night." 

The "salvation" referred to in this verse, means being 
saved from the doom of Belgium, a fate that was hanging 
not only over the heads of the European and Asiatic na- 
tions, but our own nation as well. All the world was un- 
conscious of the menace, except France and Belgium, who 
withstood the first shock of the Dragon's wrath, until Eng- 
land, as well as ourselves, awakened and prepared to fight. 

"The "Strength" means the various military prepara- 
tions that will be made in future to overcome the Dragon. 

The assurance of the "Kingdom of God and the power 
of Christ" shows conclusively that God, through Jesus 
Christ, will reign and rule over this earth in some form. 

11th "Verse: "And they overcame him by the Blood of 
the Lamb and by the word of their testimony; and they 
loved not their lives unto the death." 

There are three forcible things seen in this verse : 

First, the overcoming of the "Dragon" by the "Blood of 
the Lamb." This is being done by our Allies fighting for 
Liberty and all the things Christianity stands for. In shed- 
ding His blood on Calvary, Jesus Christ is the one great 
Paschal Lamb sacrifice for the world. 

Second, our "testimony" or example, as well as that of 
our^ Allies, relative to fair and equitable dealings between 
nations, as our records show in our troule with Spain, over 
Cuba. 

Third, our refunding over $18,000,000 to China, indem- 
nities allotted to us ; also our protest to the Cz.r." of Russia 
in 1912, against his treatment of the Jews, causing him to 
cancel the commercial treaty of 1827 with our nation. 

Should not these acts be pretty good proof of that prin- 
ciple the Blood of the Lamb stands for? 



THE ROOT 11^ 

12th Verse: "Therefore rejoice, ye heavens and ye that, 
dwell in them. Woe to the inhabitants of the earth and 
of the sea, for the devil is come down unto you, having 
great wrath, 'because he knoweth that he hath but a >hort 
time" (showing the end of the autocraic age). 

We see the Elders before the throne, saying to the world : 
"Rejoice and be glad, because through God's power you 
will win over the "German war machine ! But woe unto the 
poor Belgians and the people of northern France, Serbia, 
Poland, Armenia and other .sections overrun by the Dra- 
gon during these forty-two months. When we put into 
commission twenty-five thousand aeroplanes against the 
Central Powers, Woe ! nor no words can justly express its 
terribleness ! ! " 

As the war progresses, we see the "Dragon" getting more 
brutal because of his wrath. We are becoming more con- 
vinced each month that his doom is fast being sealed. His 
first hope was to over-run Belgium and France, and take 
Paris in less than thirty days, and the whole world praises 
Belgium for her efforts in frustrating this plan. 

The "Dragon" placed his hopes on the Zeppelin and in- 
human gases, liquid flame, etc., and these failed. His next 
hope was centered in the siibmarine, expecting by this 
means to bring England and her Allies to his feet ; but that 
failed. Lastly, he struck the greatest blow of the war at 
Italy, but thanks to Italian valor, supported by the Allies, 
his hope of bringing Italy into an enforced peace, failed. 

Knowing that in 1918-1919 America will do all she claims, 
that is, put at least five million soldiers in the field, as fine 
and brave as any of the veterans of Napoleon's time, it is 
no wonder the "Dragon' is trying to do desperate things 
to conclude peace before our strength begins to be felt, as 
it will be within the next two years, because he now realizes 
that he has but a short time to live. 

13th "Verse: "And when the Dragon saw that he was 
cast unto the earth, he persecuted the woman which brought 
forth the child." 

This verse plainly shows that as long as there was hope 
of winning the war on land, as Germany was trying to do, 



114 THE ROOT 

between August 14th, 1914, and February 1st, 1917, she 
would carry out her plan of warfare ; but if she saw she 
was losing on land, despite the protests of America, she 
would throw national honor aside and begin her inhuman, 
piratical submarine warfare. The latter turned out to be 
the case, and Germany pursued the course that caused 
Liberty to flee from the seas as well as the land, making 
April 6th, 1917, the beginning of time when Liberty flew 
into her place where she is nourished for a time, and times, 
the 6th verse). 

14th Verse: "And to the woman were given two wings 
of a great eagle, that she might fly into the wilderness, 
inter her place where she is nourished for a time, and times, 
and half a time from the face of the serpeant. ' ' 

The "wings of a great eagle" given to the woman (Lib- 
erty) were given to her by our nation, symtoolical of our 
American eagle, for when we entered the war we had no 
present use for these wings (symbolical of the Peace this 
nation stands for), and was therefore compelled to cast our 
peaceful wings to the winds and roll up our national sleeves 
and fight the dragon, as we are doing today. Therefore we 
loaned Liberty our eagle wings to fly therewith to some 
other realm beyond this earth, to some place Grod had pre- 
pared for her, near Him, where she could be "nourished" 
for 42 months from April 6th, 1917, or three and a half 
years. 

15th Verse: "And the serpent cast out of his mouth 
water as a flood after the Woman, that he might cause her 
to be carried away of the flood." 

The "serpent" means not only the Kaiser but the whole 
German nation, who universally sanctioned the starting of 
the ruthless submarine warfare against neutrals, as well 
as against the Allies. Keep in mind each figure rep- 
resented as follows : The ' ' Dragon ' ' means the German 
war machine. The "Beast" is the Kaiser, or the Devil 
reincarnated, and his numiber is 666, as I will later prove. 

The "mouth of water" here refers to the submarine base 
in Belgium, at the mouth of the Yser River at Ostend ; and 
through the flood of submarines she is sending out through 
this base, Germany hopes to overcome Liberty (the "Woman 



THE ROOT 11^ 

figure), that he (the Dragon) may overcome England, his 
nearest commercial rival. 

16th Verse: "And the earth helped the "Woman, and 
the earth opened her mouth and swallowed up the flood 
which the dragon cast out of his mouth." 

The way the earth helped Liberty was plainly seen in 
1917. In February our government reported that, owing 
to the severe winter and other conditions, there would be a 
general shortage of crops; but, believing that I saw God's 
hand in this war, and with this verse as my guide, I stated 
to hundreds of people that we would have greater crops in 

1917 than ever before — solely basing my predictions on this 
assurance, even against our government's report — and now 
all the world knows that we have had the greatest crops of 
any nation in the history of the world. Through our won- 
derful crops, inexhaustible mineral resources, coal, oil, for- 
ests and the greatest wealth of any nation on earth, we can 
build ships and carry these products to our Allies, and 
Liberty is assured. The eighth Chapter of Revelation, 9th 
verse, assured us that not over one-third of our ships will 
be destroyed by the "Dragon," therefore, if Germany can 
not possibly sink more than one-third of the world's ship- 
ping, she cannot possibly overcome us, and consequently 
the flood of submarines will not do the intended harm. In 

1918 and 1919 the earth will again help Liberty, by her 
great crops. 

17th Verse : "And the dragon was wroth with the Wom- 
an and went to make war with the remnant of her seed, 
which keep the commandments of God and have the testi- 
mony of Jesus Christ. ' ' 

This verse very plainly shows that the "Dragon" is very 
wroth with our Allies, especially with Italy, for ancient 
Rome was the very seat of the early Christian religion, and 
in Ephesus Paul preached the immortal sermon to the Ro- 
mans alDout the Unknown God. In fact, Rome became the 
center of the Christian religion shortly before Revelation 
was written in A. D. 96. 



CHAPTER XI. 

Thirteenth Chapter of Revelation, 

1st Verse: "And I stood upon the sand of the sea and 
saw a beast rise up out of the sea having seven heads and 
ten horns, and upon his horns ten crowns, and upon his 
heads the name of Blasphemy." 

The beast with the seven heads is fully described by com- 
ments of his description in 12th Chapter, 3d verse. The 
"Blasphemy," in further describing the beast, refers to his 
secret arrangement with his chief under Ally Austro-Hun- 
gary, with reference to the pretext for starting the war, 
giving an ultimatum of thirty-six hours to iSer'bia. The 
ultimatum was purposely conceived and concocted by Ger- 
many and Austro-Hungary, knowing the task demanded 
of Seribia was impossible. They tried to convince the world 
that they were justified in striking Serbia, knowing that 
the alliance between England, France and Russia woald 
compel them to enter the war on the side of iSerbia, owing 
to the Entente Treaty. Germany's starting the war under 
this pretext was the very embodiment of blasphemy in its 
rankest form. The seven heads and ten horns have the 
name of Blasphemy written upon them, and all her Allies 
were cognizant of these facts when they allied themselves 
with the beast making all crowns on the head of the dragon 
equal in blasphemy in the crucifixion of Serbia, and giving 
them the pretext to start the world war they planned 
shortly after their victory over France in 1871. 

2d Verse : ' ' And the beast which I saw was like unto a 
leopard and his feet were at the feet of a bear and his mouth 
as the mouth of a lion, and the dragon gave him his power, 
and his seat and great authority." 



THE ROOT 117 

The beast referred to, is the Kaiser; the German War 
Machine gave him his power and his body is spotted like a 
leopard, for the cat-like species represented by the leopard 
will pounce on you from some lofty unlooked for place and 
tear your heart out so quickly that assistance is impos- 
sible, as it was with Belgium and Serbia. Many times 
during the Colonial days, the days of our forefathers, this 
animal had been knowTi to jump from trees and kill its 
victims and eat their hearts out before their friends even 
knew of their presence, and viewing the German War 
Dragon 's action against Belgium and Serbia is surely a true 
action of the wild animal of this name. This verse further 
states it had feet like as it were a bear, meaning that the 
sister of the Kaiser, the Czarina of Russia (known as the 
bear) could control the actions of the Russian nation 
by her power over the Czar. 

The mouth of the beast was as the mouth of a lion, and 
means that through King George of England, who married 
the eousin of the Kaiser, he hoped to control his mouth 
and the English nation by his relationship. 

It is very evident that the War Machine gave the beast 
his power — his seat as Kaiser with full authority. Today 
the Kaiser has absolute power and authority over not only 
the German War Machine, but over all the people in the 
German Empire, as well. 

3d Verse: "And I saw one of his heads as it were 
wounded to death; and his deadly wound was healed, and 
all the world wondered after the beast." 

The head that was healed refers to Hungary. While this 
nation has not existed, as a state for nearly a century, be- 
ing nationally dead, through German and Austrian wars, 
she still lives as a nation in the hearts of her people, 
and is ever in hope of becoming a separate and distinct 
nation, although now absolutely dominated by the Beast 
(the Kaiser). The sword by which she was wounded was 
the German sword. 

Through international marriages among royalty of the 
German states, secret agents and spies, the Kaiser ex- 
pected great help and influence from nations such as Vene- 
zuela, Mexico, Norway and Sweden, who "wondered after 



ii8 THE ROOT 

the Beast" at mightiness of his power. 

4th Verse: "And they worshipped the dragon which 
gave power unto the beast, and they worshipped the beast, 
saying, who is like unto the beast?" Who is able to make 
war with him?" 

"They" means the German nation, who worships her 
war machine and makes it her idol. In talking to any Ger- 
man subject five minutes, you will find that the Germans 
place enough confidence in their war machine to believe 
that they can conquer the whole world. They also equally 
worship the Beast (the Kaiser), and exalt him even above 
God Himself ; and they fling the challenge into the face of 
the world by the question : ' ' Who is able to make war 
against the Kaiser?" 

The Allies answered the challenge and now we will see 
who is victor in September, 1920, for the "forty-two 
months" means that the Beast will retain his power from 
April 6th, 1917, to September, 1920, then it will be taken 
away from him after the battle of Essen. 

6th Verse: "And he opened his mouth in blasphemy 
against God, to blaspheme His name and His tabernacle and 
them that dwell in Heaven." 

By the Kaiser's saying, as he openly stated on various 
occasions, that he represents God on earth and that "Me 
and God" are in partnership in crucifying Belgium he ex- 
presses the very essence of blasphemy against God, as well 
as against the angels and all saints in Heaven. 

7th Verse: "And it was given unto him to make war 
with the saints and to overcome them ; and power was given 
him over all kindreds and tongues and nations." 

The German people gave the Beast power to fight the 
saints (representing not only the Allies but the whole 
world), and the submarine warfare was evidence of the 
final authority given the Beast to do as he pleased. 

We see again in this statement that he will overcome 
us in the battle mentioned in the 11th Chapter (the three 
and one-half days' battle), at the end of which battle Christ 
will so vividly manifest His power and authority by rais- 
ing up the dead soldiers, destroying one-tenth of the people 



THE ROOT 119 

in the city, that no douht will be left in the minds of the 
Jews that He is the Christ, and is going to rule the earth 
after the war is over, for one thousand years. 

8th Verse: "And all that dwell upon the earth shall 
worship him, whose names are not written in the book of 
life of the Lamb slain from the foundation of the world." 
Our Lord made it very plain to the world in his teachings 
while on earth that the people cannot serve "God and 
Mammon" at the same time, so we are with him in this war, 
and all who are at heart as well as action on the Allied 
side today, and have accepted Him as their Savior, have 
their names written in the book of life, but those who do not 
accept him as the Christ and show it by secretly and openly 
aiding the Dragon by works and sympathy are the wor- 
shipers of the Dragon and Beast. 

The Lamb referred to, in this verse means, the Lamb 
that was raised up through the Jewish race symbolica!. 0'' 
innocence and perfection, for the Mosaic law required the 
Jews to slay a perfect animal without spot or blemish for 
their various sacrifices, before Christ's time on earth; the 
Jewish race raised up this perfect Lamb, Christ, through 
the lineage of Abraham, to be slain on Calvary, as the one 
and only great sacrifice for the world, that, through this one 
sacrifice "all nations of the world would be blest" and this 
great promise by God to Abraham will be fully realized at 
the close of this war. 

The mission of the Jewish race was to raise up this per- 
fect Lamb and slay him on Calvary, which they did, be- 
cause of his lowly birth and just teachings. Yet the Jews 
were simply carrying out the great plan of salvation for the 
world, not realizing what they really were doing, making it 
possible for all the world to receive a Risen Christ. This 
great thing done by the Jews in raising up and slaying 
Christ for the salvation of the world, simply carried out 
God's plan to redeem mankind, and the Jews should have 
credit for performing this mission, fulfilled to the letter. 
10th Verse : ' * He that leadeth into captivity shall go into 
•captivity; he that killeth with the sword must be killed 
with the sword. ' ' 



I20 THE ROOT 

Here is the patience and the faith of the saints. Turkey 
and Bulgaria have been led into captivity by the beast with 
the promise of possession of other territority, but in that, 
they will find they are deceived. This verse also states 
they who kill by the sword must be killed by the sword; 
plainly indicates not only part of the German nation will 
be killed in this way, but the Kaiser himself, from the fact 
that he personally drew the first sword of war. 

11th Verse : "And I beheld another beast coming up out 
of the earth ; and he had two horns like a lamb and he 
spake as a dragon." 

This beast coming up out of the earth means Austro- 
Hungary, plainly enough, because she is two nations in 
one, being the reason John saw her raise up out of the earth ; 
the other beast is distinguished by rising up out of the sea, 
identifying Germany as a sea power beast (with single 
head), or the German Empire. 

Like a lamb, meaning that apparently this two-headed 
beast is like a lamb in her outward dealings among her 
fellow nations, thereby deceiving us and allowing her min- 
ister to remain on cur shores and secretly, by underhanded, 
mean, contemptible ways deceive us through her spy system. 

12th Verse : "And he exerciseth all the power of the first 
beast before him, and eauseth the earth and them which 
dwell therein to worship the first beast whose deadly wound 
was healed." 

The Austria-Hungary government is in heart and prin- 
ciple with Germany. Our government has been led to be- 
lieve that she was practically forced to join the German 
Empire against her will. Our declaring war against Ger- 
many and not against Austria-Hungary shows, clearly that 
the Kaiser successfully deceived our government, by keep- 
ing this nation as an imaginary separate nation, when in 
reality she was one and the same as the German Empire, 
the "Dragon" exercising the same power over Austria- 
Hungary as he does over Germany. 

This "two-horned beast" is just as earnestly at heart 
and actions, trying to force the world under German 
"Kultur," as Germany herself, by making shells, aeroplanes 



THE ROOT 121 

and other implements of war rain dowTi deadly missiles on 
Belgium and Sei^bia; so it is plain where this two-faced 
beast stands at heart, namely : a wolf in disguise. 

13th Verse: "And he doeth great wonders, so that he 
maketh fire come down from Heaven on earth in the sight 
of men." 

Austria^Hungary started war against Serbia without 
any cause whatever, but through her inhuman act, she has 
not only made fire come down from Heaven on the Serbians, 
but practically on the whole world. Her soldiers are con- 
sidered the most brutal fiends on the battle fronts today; 
the Turk is a credit to him ! She is not content in overcom- 
ing her adversary, but hundreds of instances can be cited 
where her soldiers went over the battle field and killed all 
the wounded. Is it any wonder that the world is amazed 
at her dreadful acts of barbarity? 

14th Verse: "And deceiveth them that dwell on the 
earth, by the means of those miracles which he had power to 
do in the sight of the beast, saying to them that dwell on 
the earth, that they should make an image to the beast, 
which had the wound by a sword and did live." 

How plainly John warns the world of this two-homed, 
two-faced beast ! And for over three years she posed before 
us as a lamb, but was a "wolf in sheep's clothing" of the 
worst type, secretly aiding and abetting Germany by pro- 
paganda put out in this country since 1914, causing untold 
loss of life. Not only has she been doing this work here, 
but in Mexico and every South American country she could 
turn against us. Her "cloak" is the Austrian cloak, and 
through our known sympathy for Austria — "the under 
dog" — she takes advantage of this sympathy and sets it up 
as an argument (an image) to prove that we should not 
declare war on her, and I am sorry to say it worked to per- 
fection on our nation up to the 65th Congress. 

This verse further mentions that this lamb (beast) has 
power over the wounded beast, Austria, who had the deadly 
wound yet lived. 

Keep in mind these facts : The beast in the first verse 
means the Kaiser. The two-horned beast, in the fourteenth 



122 THE ROOT 

Chapter, means Austria-Hungary, and their power given 
them as follows : The Kaiser inherits his crown and power 
through the Hohenzollern and Hapsburg families, and their 
inter-marriages in other European nations. The Austria- 
Hungarian Emperor obtained his power and crown through 
Germany, and the only national life Austria owns is given 
to her by Germany. 

16th Verse: "And he causeth all, both small and great, 
rich and poor, free and bond, to receive a mark in their 
right hand or in their foreheads." 

Th'e ^^mark" referred to is "German Kultur" — 'born, 
>bred, educated and forced into her subjects from infancy, 
to such an extent that even some of those who come over 
here and now enjoy the freedom of America, having become 
wealthy through our rich resources, and free from the 
bondage of the German people, will j-et say that there is no 
place as good as Germany. This is the national mark al- 
luded to; however, this "mark" is also their money (mark) 
standard of exchange and all goods exported from Germany 
must be labelled "Made in Germany" hefore it is permitted 
to leave the German ports. 

THE NUMBER OF HIS NAME IS 666. 

17th Verse : ' ' And that no man might buy or sell save 
he that had the mark or the name of the Beast, or number 
of his name. ' ' 

This condition is literally so in Germany today. The 
Kaiser compels all mills and factories to have his trade mark 
put on all goods, and all factories are run under his dis- 
tinct orders, which are enforced by his soldiery. 

18th Verse: "Here is wisdom, let him that hath under- 
standing count the numtoer of the beast : for it is the num- 
iber of a man ; and his number is six hundred three score 
and six. 

There are twenty-six letters in the alphabet: A the 
first letter, Z the twenty-sixth. In spelling the Kaiser's 
name by these numbers you take the corresponding number 
of the letter in its alphabetical progression and add six: 
namely K is the 11th letter and add six making 116 ; A the 
first letter add six equals, 16; I is the ninth letter, add six 



THE ROOT 123 

equals, 96; S is the nineteenth letter, add six equals, 196; 
E the fifth letter, add six equals, 56 ; R the eighteenth let- 
ter, add six equals, 186. Adding these totals together you 
will find they total 666, the number of the beast. This num- 
ber evidently means the Kaiser. It has also been proven 
that in August, 1914, the Kaiser, was 666 months old. These 
numbers cannot be applied to Nero (his double in action 
and deeds) who ruled Rome in the first century, but evi- 
dently is Nero (the devil) reincarnated. 



CHAPTER XII. 

Fourteenth Chapter of Revelation. 

1st Verse : ' ' And I looked, and, lo ! a lamb stood on the 
Mount Zion, and with him an hundred and forty and four 
thousand, having his father's name written in their fore 
heads." 

John evidently takes a visional journey to Mount Sinai. 
The montain known as God's and on and around it occurred 
the most wonderful things in the history of the Jewish race. 

About three months from the time the children of Israel 
left Egypt (where they had been in bondage for eighty-two 
years) God lead them out of Israel by Moses to Mount Sinai, 
and on this mountain God Reviews to Moses what he has 
done for this people, as stated in Ex. 19, 4th verse: "Ye 
have seen what I did to the Egyptians (referring to the 
plagues sent on them to compel them to let the children of 
Israel go) and how I bare you on eagles' wings and brought 
you unto myself (to Mount Sinai) and made the promise 
to the children of Israel on this mount. (Ex. 19-5) ; now, 
therefore, if ye will obey my voice indeed, and keep my 
covenant, then ye shall be a peculiar treasure unto me above 
all people: for all the earth is mine." 

Exodus, 19th Chapter, 6th Verse : ' ' And ye shall be unto 
me a kingdom of priests, and an holy nation. These are 
the words which thou shalt speak unto the children of 
Israel." 

In view of this covenant made with the Jews, is it any 
wonder John 's visionary trip takes him to this Mount Sinai 
whereon God made this covenant with his people, that are 
now scattered all over the world. 

There was a Zionist movement (Jewish) on foot about 
a year ago for a great Jewish reunion to be held in the holy 



THE ROOT 12^ 

land (near Mt. Zion), but our President discouraged it, 
xbecause it would have been done before God put his seal 
of approval upon the convention. (Millions of dollars are 
now being raised among the Jews at this time throughout 
the world preparatory to this convention in Jerusalem, 
probably in 1920). 

After the battle has been fought (Rev. 11th Chap.), 
Christ will personally manifest Himself to the Jews (who 
will be fighting on all sides), to convince them that He is 
their Messiah, proving it by raising up an army of dead 
soldiers and allowing them to ascend to Heaven before the 
eyes of the Jews. Besides, He will rock with an earthquake 
that part of the Holy Land to such an extent that it will 
cause the people to believe the world is really coming to an 
end, and cause all to hide and cry for the rocks to fall on 
them. 

When this awful manifestation occurs, the word will be 
taken to all parts of the world by Jewish eye-witnesses of 
what has occurred as written in the 19th Chapter of Exodus, 
wherein it is stated that God manifested Himself to this 
people, and after they had seen His wonderful works, they 
accepted Him and became just what He wanted them to 
be — a peculiar people, through whose lineage a Messiah 
was born, and slain on Calvary for the one and great Pas- 
chal Lamb sacrificed for them as well as for the whole 
world. While the world has evidently forgotten these rich 
promises, He has not ; and when God deems the proper time 
for the three and a half days' battle has come, it will be 
fought. After this battle there will be held a convention 
of the Jews, composed of one hundred and forty-four 
thousand Jewish delegates assembled from all parts of the 
world the object of which will be to formally accept 
Christ as their Savior, thereby being sealed with God's 
seal, as mentioned in the 7th Chapter of Revelation. This 
convention will not be held until the Land of Canaan is 
free from the Turk. Jerusalem is now in our Allies' hands. 

From the literal scenes that have occurred in the past 
centuries, on and around Mount Sinai, of which dozens 
could be mentioned, the most noted one is wherein Moses 



126 THE ROOT 

received the Ten Commandments from God's own hand. 

Reviewing the wonderful things that have occurred near 
Mount Sinai, is it not reasonable to suppose that God will 
again manifest Himself in this region in order to convince 
the millions of Jews throughout the world that He is their 
Messiah ? 

From the trend of natural events, that is, the delayed 
Zionist movement, the city of Jerusalem captured, and other 
equally important things pending, relative to the war, one 
is led to believe that this is going to be an actual convention 
which will he held by the Zionist sometime during this war. 

The first verse of the 14th Chapter further states that 
John saw a "Lamb" also standing in company with the 
delegates, evidently meaning that when the convention is 
in session, Christ will actually ie there and preside over 
the convention; and when the convention is over, then 
Christ will loose the forces of Michael, and Hell will reign 
on earth in the form of war on all sides, as the eighth and 
ninth Chapters describe. 

This first verse further states that this assembly had 
"the seal of His father in their foreheads." This 
being a fact, the different plagues will not occur until 
after the three-and-a-half-days' battle, near Jerusalem, from 
the fact that the angel in the third verse of the Eighth 
Chapter said to the four angels described as standing on 
the four corners of the earth, as follows: "And he cried 
with a loud voice to the four angels to whom it was given 
to hurt the earth (3d verse), saying, hurt not the earth, 
neither the sea, nor the trees, till we have sealed the ser- 
vants of our God in their forheads." 

The sealing of the 144,000 delegates at the Zionist conven- 
tion will occur during the convention. It is rather evident 
that the plagues mentioned in the eighth and ninth chapters 
will not come until after our Allies cleanse the Holy Land 
of its filth of the idol worship of centuries. 

2nd Verse: "And I heard a voice from Heaven, as a 
voice of many waters, and as the voice of a great thunder: 
and I heard the voice of harpers harping with their harps." 

The majority of Bible students get Jehovah (or God), the 



THE ROOT 127 

Savior, and the Holy Ghost, or the Holy Spirit mixed up 
as one ; while the three are one, yet each have their special 
separate offices. When we speak of Congress in session, we 
mean, first the President, his Cabinet, the Senate and 
House of Representatives composing the Congress. When 
we speak of our County Court in session, we mean the 
Judge, the Jury, the Prosecuting Attorney and Sheriff, who 
compose the County Court. So it is in heaven : God or Je- 
hovah sits on his throne as the Great Judge of the Earth. 
John in the 4th Chapter describes him as having the ap- 
pearance of "Jasper and a Sardine Stone," "with a rain- 
bow around about the throne, in sight unto like an emer- 
ald," "and out of the throne proceeded lightnings and 
thunderings and voice of many waters," probably compared 
to the Niagara Falls in noise. 

Let us go back to Ex. 19th Chapter, part of 16th verse : 
"There were thunderings and lightnings and a thick cloud 
upon the Mount and the voice of a trumpet exceedingly 
loud ; 18th : And the Mount Sinai was altogether in smoke, 
because the Lord descended upon it in fire, and the smoke 
thereof ascended as the smoke of a great furnace, and the 
whole Mount quaked greatly." These citations ought to 
be pretty good evidence it is God whom John describes as 
the Great Judge on the throne. I will now try to make 
plain to the reader the description of the office the Savior 
held before and after he came to earth as the Christ, 
or Paschal Lamb. 

Go hack with me in imagination to the evening Adam 
and Eve heard the voice speaking to them in Genesis 3-10, 
i. e. they heard the voice of the Lord God, walking in the 
Garden in the cool of the day. Keep in mind that before 
our Lord came to earth in flesh, there were only two per- 
sons composing the Godhead, namely. Father and Son, or 
Jehovah or Lord, or God and The Lamb. In order to dis- 
tinguish one from the other we must keep these descrip- 
tions fully in mind: Gen. 15-1: After these things the 
"Word" of the Lord came unto Abraham and said: I 
am thy shield and thy exceeding great reward (Our Lord) ; 
Exodus 18: And the Lord said to Moses, depart and go 



128 THE ROOT 

hence, thou and the people which thou hast brought up out 
of the land of Egypt unto the land which I sware unto 
Abraham, Isaac and Jacob, saying, unto thy seed will I give 
it. (Our Lord). 

Hundreds of instances can be cited to further prove 
that before His coming He was fulfilling His office as Lord 
of the God-head in the gentle, meek way He talked to Adam 
and Eve, the way He talked on various occasions to Noah 
the numerous ways He and His messengers (angels) talked 
to Abraham and Sarah, then to Moses in the burning bush, 
introducing Himself in different ways to those mentioned as 
Lord God, "The Word," ''I am" "Emmanuel" and other 
names and instances we could cite to prove the Savior 
performed the ordinary functions of the Godhead on earth 
before His coming, in His quiet earnest, gentle way, as He 
did to Adam, Abraham, Moses and others; proving the 
Savior and his special office before coming to earth in B. C. 
4, in flesh, but after He, by the hand of Moses had led the 
children of Israel out of bondage to the borders of the 
promised land, the children of Israel doubted and mur- 
mured, even in the face of manna falling every night and 
millions of quail for food among them, yet they doubted. 
To convince the children of Israel that God did live, and 
through His power they had been led by the cloud and 
pillar out of bondage. He saw that it was necessary to make 
a personal demonstration of Himself, and He told Moses 
to prepare them to see Him on Mount Sinai, and evidently 
stepped from His throne to Sinai and gave these poor, half- 
doubting Jews such a full conception of Himself that they 
never have forgotten; however it will take another such 
demonstration to convince the present Jews that Christ has 
already come. 

Keeping in mind the difference between God and the 
Lord, it is very plain why John, in 1st John, states: "In 
the beginning was the Word, and the Word was God." 
2d: "The same was in the beginning with God." 

One of the most important things in studying the Old 
and the New Testaments is to keep God and the Lord sepa- 
rate, so far as the two offices are concerned, the same as 



THE ROOT 129 

judge and advocate. Before the Lord's coining, His office 
was to create and people the earth; later, to select a man 
like Abraham and test him out as He did ; to will to him and 
his posterity great wealth and possessions and high honor; 
and further. He promised Albraham that a Savior would be 
bom. And various other things the Lord's high office 
involved. For instance, in making the fire harmless to the 
three Hebrew children in the fiery furnace ; causing the fire 
to fall from Heaven and consume Elijah's sacrifice; shut- 
ting the lions' mouths, making them harmlesss to Daniel; 
sending Joseph down into Egypt to save Israel; and hun- 
dreds of other things which he did through the power of 
His office, in preparing the Jewish race so that through 
their seed He could become flesh, as the great Paschal 
Lamb to be slain on Calvary — as the one ond only sacrifice 
for the Jews ; and not for them alone, but for the whole 
world. 

The Jews were expecting a Messiah through their people, 
bom of a prince of Judea. Instead, He was born of the 
lowliest, without wealth or position, so that the Jews would 
temporarily reject Him, and by their rejection make it pos- 
sible for all to claim Him as their Risen Lord. Owing to 
this fact, the Jews are still rejecting Him. It will take 
a second scene on Mt. Zion, with the Savior (the Lamb in 
their midst), to convince them that their promised Messiah 
is our Risen Redeemer. 

The greatest reason why the Jews rejected the Lord, was 
that they were expecting a king to come and make their 
nation a world power, and when the Savior rejected their 
earthly kingdom, offered him by Jonas of Samaria, their 
representative on the Mount, they not only rejected Him 
but plotted to kill Him, as they later did on Calvary. In 
crucifying Him, they fulfilled His great mission for the 
redemption of the world. 

3d "Verse: "And they sung as it were a new song 
before the throne and hefore the four beasts and the Elders ; 
and no man could learn that song but the hundred and 
forty and four thousand which were redeemed from thn 
earth." 



1^0 THE ROOT 

4th Verse : ' ' These are they which were not defiled with 
women, for they are virgins. These are they which follow 
the Lamb withersoever he goeth. These were redeemed 
from among men, being the first fruits unto God and to the 
Lamb." 

Evidently, these are the earliest Christians like Mary, 
Stephen, James, Paul and thousands of other worshipers 
of the Savior before as well as after His crucifixion. Keep 
in mind, these are not the one hundred and forty-four thou- 
sand as mentioned that John saw sealed, in the seventh 
chapter, for the number in the fourteenth chapter are the 
Jews who threw sectarianism to the winds and defied the 
Jewish Sanhedrim, and not only accepted Him as their Mes- 
siah, but worked and gave their lives for Him, and today 
are counted among the other millions before the throne of 
God, as the occupants of the Heavenly Court Room in the 
Heavenly Court, as John saw it at that time. 

The "144,000" mentioned in the seventh chapter evi- 
dently means the representatives of the present Jewish 
Church, who will be sealed between now and 1920, when 
the Zionist movement is complete, and our President has 
set his seal of approval on the movement, which will not 
be done until our Allies clean Jerusalem (captured Decem- 
ber 9, 1917), of the filth of the Turk, as they are now work- 
ing to do. 

The song that they are to sing will be a new song to the 
Jews, and no one will understand it but the Jew himself. 
His song in past centuries has been the wailing song, hope- 
ful of a coming Messiah, but when they see Him in the 
great Zionist convention, in person, then they will sing the 
new song to their Messiah and King — the One they have 
been expecting for thousands of years. 

I fully believe this will be an actual occurrence when the 
Zionist Assembly meets, which will occur before the be- 
ginning of the plagues mentioned in the eighth chapter, 
because the angel in the seventh chapter (3d verse) 
warned the four angels holding the four corners of the earth 
not to hurt the earth until God had sealed His servants 
(the assembled Jews) on their forheads, convincing them, 



THE ROOT 131 

by the presence of the Savior at the Assembly at Mount 
Zion, that He is their promised Messiah already come. 
After which, God will let loose the plagues (eighth chapter) 
and overcome the Turks and Central Powers; and in the 
battle which will follow, known as the Battle of Armaged- 
don, through God's forces, the Allies will overcome Satan 
and his forces (the Central Powers), and Peace will then 
reign on earth. 

6th Verse: "And I saw another angel fly in the midst 
of Heaven, having the everlasting gospel to preach unto 
them that dwell on earth, and to every nation and kindred, 
and tongue and people." 

This angel seen by John in the midst of Heaven, repre- 
sents the clergy who today are preaching these facts con- 
cerning this war. 

The "things which shall be hereafter" (Rev. 1-19) very 
evidently means that the fourth to the twentieth chapters of 
Revelation, dictated to John by the Risen Christ, were to 
enlighten the world, through the clergy of all denomina- 
tions, concerning the war to come and the result at its 
termination. 

This war was not brought on by God. Christ, coming 
and proclaiming the Golden Rule to sinful nations guilty 
of continued disobedience, brought a correcting "sword" 
to the earth at this time (Mat. ll-34th), instead of peace. 
Further, the people of the world have seen enough of the 
"light" of Liberty, through our national example, that 
they are overthrowing their despots (as Russia is doing), 
and fighting, as well as dying by the thousands, to gain these 
principles of Democracy and Liberty ; hence the sword that 
God has placed in the hands of these poor, down-trodden 
bondsmen, with which to fight the Liberty battle. And God 
has assured His people that He will help them win by 
letting loose the awful plagues on the Central Powers. The 
fifth angel, in the ninth chapter, will unloose China, Japan 
and Indian to join against the Central Powers, as more fully 
described in this chapter, within five months of the close 
of the world war. 

7th Verse: "Saying with a loud voice, fear God and 



1^2 THE ROOT 

give glory to Him : for the hour of His judgment is come r 
and worship Him that made heaven and earth and the 
sea the fountains of water. ' ' 

These are the things the clergy should preach because 
God is to come and cleanse Heaven (the air) of the Zeppe- 
lin and aeroplane scourage; the sea of the hideous sub- 
marine, as well as the fountains ; and the world of the 
German war machine (Red Dragon), so that Christ can 
come and reign and rule over the earth, making the Golden 
Rule fully operative for the first time on earth. 

While the enlightened people of the earth can see the real 
advantage of His coming, as come He will at the close of 
the war, it is now the duty of the clergy to send the glad 
tidings to all nations, kindred, tongues and peoples, that 
Christ will rule and reign on earth, and there will be no 
more crowned heads such as have stolen the national life 
of Poland, Armenia, Serbia and other nations now extinct. 
The clergy should prepare the world for His coming in 
1920, as John the Baptist did in A. D. 27. 

8th Verse: "And there followed another angel, saying, 
Babylon is fallen, is fallen, that great city, because she 
made all nations drink of the wine of the wrath of her 
fornication. ' ' 

Berlin, Germany, the city referred to, symbolical of Baby- 
lon, the most wicked city in the world at that time, because 
she like Berlin (or the power represented in Berlin) made 
all nations drink of the wrath of her fornication. 

9th Verse "And the third angel followed them, saying 
with a loud voice, if any man worship the beast and his 
image, and receive his mark in his forehead or in his 
hand." 

10th Verse: The same shall drink of the wine of the 
wrath of God, which is poured out without mixture into 
the cup of his indignation ; and he shall be tormented with 
fire and brimstone in the presence of the holy angels and 
in the presence of the Tamb." 

The "man" referred to means that any king, person or 
nation, who will lay aside all national or individual re- 
spect as did Austria-Hungary, Bulgaria or Turkey, and 



THE ROOT i^j 

join Berlin in her awful mission of world conquest, is 
abetting the Beast, they shall be made to drink of the wine 
of the wrath of God in the form of plagues he will pour out 
on them as illustrated in the ninth chapter. 

11th Verse : "And the smoke of their torment ascendeth 
up for ever and ever: and they have no rest day nor night, 
who worship the beast and his image, and whosoever re- 
ceiveth the mark of his name." 

This verse indicates that all who are actually aiding and 
abetting the Central Powers in their awful work against 
God and man, are committing blasphemy, an unpardon- 
able sin, and will lose eternal life in so doing, but that 
does not mean all people fighting against us. There 
are thousands today in the armies of the Central Powers 
who are compelled to fight against us, knowing that if they 
did not, they would be shot. These soldiers against us are 
those who do not have the mark on their foreheads, includ- 
ing Jews, Belgians and Americans forced into the German 
armies against their wills. 

The image referred to in this verse is "German Kultur," 
and "the mark" is the seal of the Kaiser they worship. 

12th Verse: "Here is the patience of the saints; here 
are they that keep the commandments of God and the faith 
of Jesus." 

The "patience of the saints" refers to the nations and 
individuals who are not only facing the frightfulness of the 
German war machine, but must endure until victory comes, 
or lose their lives in fighting on the side of Michael (our 
Allied side), and who keep the commandments of God, and 
fight and die in the faith of Jesus. They are the ones who 
are assured of eternal life, as the next verse plainly states. 
13th Verse: "And I heard a voice from Heaven say- 
ing unto me, write : Blessed are the dead which die in the 
Lord from henceforth; yea saith the Spirit, that they may 
rest from their labors, and their works do follow them." 

This very verse assures all who are Christians and are 
fighting on the Allied side for Liberty, that if they accept 
Christ and lose their lives in this great world battle for 
freedom, they shall be justified and will gain eternal life. 



134 THE ROOT 

Christ gave His life on Calvary to save you and the whole 
world. Father, Mother, are your sons or son's life more 
precious to you than Christ who died for you, to bring this 
great principle to earth ? 

Through this great principle of Liberty, the world is to 
be freed from war and the awfulness attending it. 

"With these facts plainly before you, can you not say, 
"God's will be done on earth! Go, son; go, daughter, and 
help win God's battle 'over there' " — in view of the great 
honor and the assurance of eternal life ? All honor to you, 
parents, who made such a noble sacrifice ! 

14th Verse : ' ' And I looked and behold, a white cloud, 
and upon the cloud 'One sat like unto the Son of Man, hav- 
ing on His head a golden crown, and in His hand a sharp 
sickle." 

In this vision of John, we see the Lamb (Christ) appear 
in a cloud somewhere near Jerusalem and take actual com- 
mand of our Allied forces in preparation for the decisive 
battle of Armageddon, which is to be fought in this district. 

15th Verse: "And another angel came out of the 
temple, crying with a loud voice to Him that sat on the 
cloud : thrust in thy sickle and reap, for the time is come 
for Thee to reap, for the harvest of the earth is ripe." 

Evidently the angel of the seventh chapter. The scene 
here indicates that just prior to the Battle of Armageddon, 
our forces will be overcome, apparently, even while our na- 
tion is pouring in billions of dollars as well as millions of 
soldiers to help win the war. Then Christ will personally 
appear and take active command of the whole army and 
win this Battle of Armageddon by His own power, and 
in such a way that the whole world will know Christ and 
recognize His power to save the world at this time, from a 
second Pharaoh bondage, and will lead His people into a 
new land of Canaan, as he did the children of Israel. 

Another reason why the harvest of the world was ripe, 
ready to be reaped, will be the fact that the Central Powers 
will overcome us by using the Dragon Steam Roller, the 
same as they did in the beginning with Belgium, later Rus- 
sia, Serbia, Roumania and the "big push" against Italy. 



THE ROOT i^S 

No doubt the same kind of tactics will be planned against 
our forces during 1920 in Asia, which will inake it neces- 
sary for Christ to become commander-in-chief. 

16th Verse : "And he that sat on the cloud thrust in his 
sickle on the earth; and the earth was reaped." 

In B. C. 1491 God hardened the heart of Pharaoh, in 
order to prove to the children of Israel their utter help- 
lessness against the monster who held them in bondage. 
(Ex. 7-3). And I will harden Pharaoh's heart, and multiply 
my signs and my wonders in the land of Egypt. (7-8). And 
the Lord said unto Moses, Pharaoh's heart is hardened, so 
that he could pour further plagues on the Egyptians which 
was more evidence of the utter helplessness of the children 
of Israel, to deliver themselves from bondage. 

So it will be in God's planning of this last battle. 
Through the plan, yet unknown, he will harden the Kaiser's 
heart and induce him to marshal his full strength against 
our forces in the Holy Land, the same as Napoleon did 
at Waterloo, and the same as Lee did near Richmond m 
1865 So God puts in His sickle of inducements and reaps 
the major strength of the Central Powers, and casts it into 
the "wine press" mentioned in the 19th verse. 

17th Verse : ' ' And another angel came out of the temple 
which is in Heaven, he also having a sharp sickle." 

18th Verse: "And another angel came out from the 
altar, which had power over fire; and cried with a loud 
voice to him that had the sharp sickle, saying: thrust m 
thy sharp sickle and gather the clusters of the vine of the 
earth, for her grapes are fully ripe. " 

The angel in the fourteenth verse states to the One m 
the cloud, that the world conditions are ripe for Him to 
reap His great reward for the sacrifice He made on Calvary 
to redeem the world, because of the helplessness of the Allies 
against the "Dragon"; and the second angel instructs 
Him what to reap. The "clusters of the vine" means the 
several individual armies within and composing the Central 
Powers. God will offer some inducement to the Central 
Powers that will cause them to come with their major 
strength to this district. God is planning the battle and 



1^6 THE ROOT 

He alone knows the inducements that will be made to the 
Central Powers to fight this battle of Armageddon. 

19th Verse: "And the angel thrust in his sickle into 
the earth, and gathered the vine of the earth, and cast it 
into the great wine press of the wrath of God. ' ' 

It is very plain that the sickle used in reaping the earth 
is some material inducement held out to the Central Powers, 
enough so, that they decide to stake all on this new thrust 
to be made in the Holy Land, mentioned in this verse as the 
"wine press of God." 

20th Verse: "And the wine press was trodden without 
the city, and blood came out of the wine press even unto 
the horsse' bridles by the space of a thousand and six hun- 
dred furlongs." 

This verse indicates that during the drive the Central 
Powers will make against our armies in or near this Asiatic 
city prior to the final battle the blood shed will run 
approximately a foot deep during the carnage of battle, 
proving the war has not yet reached the zenith of its awful- 
ness and will not until our nation is prepared and ready to 
help our Allies pour out the plagues of sixteenth chapter. 



CHAPTER XIII. 

Fifteenth Chapter of Revelations. 

1st Verse: "And I saw another sign in Heaven, great 
and marvelous. Seven angels having the seven last plagues, 
for in them is filled up the wrath of Grod." 

Note carefully these seven angels with the seven last 
plagues that are to be showered upon the Cntral Powers in 
the future and when this is done the war spirit will he en- 
tirely crushed out of them. 

2d Verse : ' ' And I saw as it were a sea of glass mingled 
with fire and them that had gotten the victory over the 
Beast and over his image, and over his mark, and over the 
number of his name, stand on the sea of glass, having the 
harps of God." 

The sea of glass mingled with fire evidently means the 
victorious armies with their great guns, aeroplanes, tanks 
and other weapons represented as fire just after the final 
battle of Armageddon. The victory gained over the 
"Beast," over his image "German Kultur," and the thing 
he worships, the German mark. 

3rd Verse: "And they sing the song of Moses the ser- 
vant of God, and the song of the Lamb. * * *" 
(Read Exodus Chap. 15th corresponding to this same fif- 
teenth chapter of Revelations). Showing our song of vic- 
tory will be sung, for the same reason Moses sang it because 
of victory over Pharaoh through God's power, same as our 
armies will sing it. Realizing also that through God 's pow- 
er alone they won the victory at the battle of Armageddon, 
which is to be fought as stated in the sixteenth Chapter. 
Our song will be as follows: 

3rd Verse : "Saying, great and marvelous are thy works. 



138 THE ROOT 

Lord God Almighty. Just and true are Thy ways, Thou 
King of Saints." 

4th Verse: "Who shall fear Thee, Lord, and glorify 
Thy name ? for thou only art holy : for all nations shall 
come and worship before Thee for Thy judgments are made 
manifest," 

Moses sang his song of deliverance within three months 
after the children of Israel had been delivered out of the 
hand of Pharoah ; but it took forty years in the wilderness 
to prepare them to receive the reward, the promisd land 
of Canaan, and learn the laws God intended them to be 
governed by, after they had taken possession of this land 
flowing with milk and honey. 

So it will be with the world after this great conflict. It 
may take forty years to fully establish international laws 
applicable to times, conditions and positions of different 
nationalities. 

5th Verse : "After that I looked, and behold! the temple 
of the tabernacle of the testimony in Heaven was opened." 
This temple evidently means the World Supreme Court 
(something like The Hague temple in Holland) that will be 
built somewhere in the world ; but I firmly believe it will 
be the Old Jerusalem purged and cleansed of all the filthi- 
ness of the past centuries, and will be the New Jerusalem 
where all nations as well as individuals can come and drink 
of the waters of its River of Justice, which will proceed 
from its throne and flow through all nations throughout the 
world, as God originally intended when He sent His Son 
to this district to die on the cross, that through His death 
and resurrection, the fountains of life could flow through- 
out the whole world. 

For nineteen hundred years, Satan and his hosts have 
kept the fountains of life stopped, and it is taking the very 
life blood of the world to open this fountain by the over- 
throw of the "Red Dragon" (or German war machine;, 
and let this river of life flow to all nations; and its waters 
to carry the leaves of the Tree of Life to heal them of the 
ills of world autocracy. 

6th Verse: "And the seven angels came out of the 



THE ROOT 139 

temple, having seven plagues, clothed in pure and white 
linen, and having their breasts girded with golden girdles." 

7th Verse: "And one of the four beasts gave unto the 
seven angels, seven golden vials full of the wrath of God, 
who liveth forever and forever." 

The one of the four beasts evidently refers to England 
from the fact that her forces are now in this district ready 
to pour out these vials of wrath against the dragon (from 
the golden coffers of wealth that she has (vials) as they are 
now doing in a small way, but later it will be done as 
shown in Chapter 16, by England and our Allies) . 

8th Verse : ' ' And the temple was filled with smoke, from 
the glory of God and from his power; and no man was 
able to enter into the temple till the seven plagues of the 
seven angels were fulfilled." 

This verse plainly shows the presence of Christ, the King 
of Kings, but owing to the Red Dragon being between 
the temple and the nations of the world they cannot enter 
the temple until the Dragon is removed. In order to clear 
the barrier, it is absolutely necessary for the Allies to rain 
these last seven plagues down on him and his people, to 
bring him to bay, so that he can be chained in the manner 
shown in the 20th chapter. 



CHAPTER XIV. 

Sixteenth Chapter of Revelations. 

1st Verse : ' ' And I heard a great voice out of the temple 
saying to the seven angels, Go your ways, and pour out the 
vials of wrath of God upon the earth." 

In this verse, in imagination I can see the two great 
armies arrayed against each other with the eyes of each 
army in the air (areoplanes) watching with eagle eyes every 
move made by the enemy. "We see the great guns like the 
French 75 's and Big Berthas grinning death and destruc- 
tion at each other, waiting like two opposing tigers for the 
first move. We see the Kaiser and Hindenberg in the far 
distant part of their armies planning their first blow. We 
see the cloud (as of old) hovering over the tabernacle, 
asssuring our armies of God's presence and power. We see 
thousands of our aeroplanes watching and waiting to do 
their part when the battle is begun. Everything is quiet 
for a moment and our forces are startled by hearing a great 
Voice coming out of the temple — a Voice greater than the 
roaring of a Niagara — the Savior's Voice, giving the first 
command to the seven angels to "go your ways and pour 
out the vials of the wrath of God upon the earth." This 
being the beginning of the Battle of Armageddon. 

2d Verse: "And the first angel went and poured out 
his vial upon the earth; and there fell a noisome and 
grevious sore upon the men which had the mark of the 
Beast, and upon them which worshipped his image." 

This plague may be in the form of boils or even leprosy 
(common in the Holy Land) and will be visited only on 
soldiers of the Central Powers, who really and truly have 
"German Kultur" at heart. But, as stated before, there 



THE ROOT 141 

are Jews and other nationalities fighting in their ranks 
.against their wills — forced to, under penalty of death. 
These, no doubt, will escape the first plague. 

3d Verse: ''And the second angel poured out his vial 
upon the sea, and it became as the blood of a dead man, 
and every living soul died in the sea." 

This sea referred to, will probably be some sea near where 
the Central armies will be, thereby cutting off their water 
and fish supply. 

4th Verse: "And the third angel poured out his vial 
upon the rivers and fountains of waters and they became 
blood." 

The fountains in this verse evidently mean the streams, 
springs and small fountains in the earth, so that the Cen- 
tral armies cannot get water from this near sea, the rivers, 
brooks, springs or wells, absolutely cutting off their water 
supply by making it so filthy that the thoughts of drinking 
a dead man's blood will prevent them. 

5th Verse: "And I heard the angel of the waters say, 
Thou are righteous, Lord, which art and wast, and shall 
be, because Thou has judged thus. ' ' 

6th Verse: "For they have shed the blood of saints 
and prophets, and Thou hast given them blood to drink for 
they are worthy." 

These verses evidently refer to the blood that has made 
all seas red with the blood of the victims of the submarines, 
that neither respected neutrals or belligerents, but destroyed 
them by the thousands, even hospital and Red Cross ships 
on errands of mercy. Well can this angel of the water say, 
Thou art worthy to give them blood to drink from these 
Asiatic waters during this battle, for they have been con- 
taminating the waters of the world with blood of innocents 
ever since the war began, the Lusitania being their first 
victim. 

7th Verse : ' ' And I heard another out of the altar say, 
even so. Lord God Almighty, true and righteous are Thy 
judgments." 

8th Verse : ' ' And the fourth angel poured out his vial 
upon the sun ; and power was given unto him to scorch men 



142 THE ROOT 

with fire." 

This battle will prohahly occur in July or August, 1920, 
and at a time when the sun will be nearest the direct point 
of its strength. It will also be timed so that the water sup- 
plies of this country will be low, owing to drought. The 
contaminated waters and the direct rays of the sun's fierce- 
ness will make it almost impossible for the forces of the 
Central Powers to make a quick, effective drive, owing to 
these barriers which God will place in front of them. 

9th Verse: "And men were scorched with great heat, 
and blasphemed the name of God, which hath power 
over these plagues; and they repented not to give Him 
glory." 

The Central army will be composed principally of the 
Turks, owing to the hate they feel toward our forces inyad- 
ing this country which they control. And when, with sores 
all over their bodies, they find all the waters like blood, 
with the sun's rays intensified, then will they blaspheme 
God and call on Allah to help them against our armies. 

10th Verse: "And the fifth angel poured out his vial 
upon the seat of the beast, and his kingdom was full of 
darkness, and they gnawed their tongues for pain." 

Realizing the barriers the four named angels will set up 
against the Asiatic army, we will follow the fifth angel to 
Berlin, in order to see what kind of plagues he is adminis- 
tering to the Central armies on the western front. Standing 
at a distance, we behold a scene equal to thousands of vul- 
tures over dead carcasses. We hear millions of explosions 
from the thousands of aeroplanes raining down bombs on 
Berlin, the "seat of the Beast," with the whole German 
Empire in total darkness, owing to these thousands of aero- 
planes that hover like a cloud and pour out God's wrath 
in the way of bombs. No one in Germany, especially in 
Berlin will dare to light a lamp at night, fearing to attract 
a bomb, and this fear will be constantly hanging over the 
heads of all in the Empire. No doubt this actually will 
occur, as our nation alone will have at least twenty-five 
thousand aeroplanes on the western front, to say nothing 
about the number our Allies will have. When this is a 



THE ROOT 143 

reality, then the Beast and the people of the Central Powers 
v.iil !?naw their tongues for pain. 

11th Verse: "And blasphemed the God of Heaven be- 
cause of their pains and their sores, and repented not of 
their deeds." 

Yet, they, by their own acts in trying to rule the earth, 
brought their own punishment on themselves. 

12th Verse: "And the sixth angel poured out his vial 
upon the great river Euphrates, and the water thereof was 
dried up, that the way of the kings of the east might be 
prepared." 

The emptying of this vial would seem to indicate the con- 
clusion of this battle fought west of this river, somewhere in 
Asia, from the fact that the angel dried up the Euphrates 
river and made it easy for our armies to pass over on dry 
land, as was done when God led the Children of Israel out 
of bondage from Egypt, when they crossed the Red Sea. 

The "king of the east" alludes to King George and other 
heads of our Allies fighting on the side of Christ ; and the 
drying up of the river will be to help our Allies strike a 
quick, decisive, unlooked-for blow against the Central Pow- 
ers, which will take them by surprise, owing to the protec- 
tion they imagined this great river would give them. 

13th Verse : "And I saw three unclean spirits like frogs 
come out of the mouth of the Dragon, and out of the mouth 
of the Beast, and out of the mouth of the false prophet." 

The unclean spirits represented as coming out of the 
mouth of the Dragon evidently means Von Hindenburg, 
worshiped by the German nation as their hope of victory. 
The unclean spirit represented as coming out of the Beast 
(the Kaiser) is Von Ludendorf, the chief adviser and 
spokesman for the Kaiser. The unclean spirit of the false 
prophet is no doubt the Turkish general who practically 
holds the power of the movements of the Turkish armies on 
all three fronts. The name, false prophet, means Moham- 
med, the false prophet. 

14th Verse: "For they are the spirits of devils, work- 
ing miracles which go forth unto the kings of the earth and 
-of the whole world to gather them to battle on that great 



144 THE ROOT 

day of God Almighty." 

These three representatives, whoever they may be, will 
have the plan and execution of the proposed "Big Push" 
in their hands ; they will plan to wrest control of the Holy 
Land out of our Allies' hands, but God has planned for us 
and is ready to let loose these seven angels with their seven 
plagues whenever the proper time comes, as the great Voice 
coming from the temple will direct, as stated in first verse. 

15th Verse: "Behold, I come as a thief. Blessed is he 
that watcheth, and keepeth his garments, lest he walk naked, 
and they see his shame." 

This verse is a solemn warning to our Allies to be watch- 
ful and ready at any moment, to hear the summons, to pro- 
ceed to battle when the great Voice proceeding from the 
temple will give the command ; not only to the seven angels 
but to all of our forces that fight on the side with Christ, 
to forward march, and cautions all of our Allies to be with 
garments and sword in hand ready, as his voice may be 
sounded "as a thief in the night," to fight any moment. 

16th Verse : ' ' And he gathered them together into a 
place called in the Hebrew tongue Armageddon." 

The word "he" in this verse does not mean that God 
gathered them together, but it does mean the beast (Kaiser) 
by his three unclean spirits known as the three frogs, gath- 
ered his Turkish forces at a place called Armageddon ready 
to pounce on our army like a tiger. At this time God lets 
loose the seventh angel, as follows : 

17tli Verse : "And the seventh angel poured out his vial 
into the air ; and there came a great voice out of the temple 
of Heaven, from the throne, saying it is done." 

18th Verse: "And there were voices and thunders and 
lightnings and there was a great earthquake, such as was. 
not since men were upon the earth, so mighty an earth- 
quake, and so great." 

The last clause of the 17th verse explains the earthquake 's 
effect as "it is done," meaning the whole army of the Cen- 
tral Powers has been swallowed up by this awful earth- 
qaak'i, the greatest earthquake in the history of man. Then 
what think ye Kaiser? Are you and your war machine^ 



THE ROOT 14^ 

more powerful than God, who has destroyed your whole 
eastern army in less than one hour's time? Do you now 
think you and God are in league to destroy Belgium and 
other helpless nations? Are you not now convinced that 
God is against you instead of with you in your awful 
work? What think ye Austria-Hungary? What think ye 
Bulgaria, is your idol the Beast now able to save you agains*- 
the wrath of God? What think ye 'Turkey, is your false 
prophet, Mohammed, able to save and deliver you from the 
wrath of God? 

19th Verse : "And the great city was divided into three 
parts, and the cities of the nations fell ; and great Babylon 
came in remembrance before God, to give unto her the cup 
of wine of his wrath. 

Drink it, ye murderers of Armenians, ye desecrators of 
the Holy Land for centuries — ye dark blot on God's rich 
earth — drink ye all of it, for your false prophet Moham- 
med sleepeth and cannot be awakened to help you. 

20th Verse : ' ' And every island fled away and the moun- 
tained were not found." 

Do you Central Powers not see your valuable possessions 
throughout the world, including your African possessions 
and islands that you held so dear, melt away before the 
wrath of God, because you were not only trying 
to steal more and more land, islands and seas from help- 
less nations, but their national life as well? And yet in 
view of these awful tjnngs ye as nations have banded your- 
selves together to steal from other nations. God's wrath has 
been kindled against you and I now ask you the question : 
Will you be able to stand when these things eome upon you? 
God purposes to give you another taste of his wrath in the 
21st verse. 

21st Verse: "And there fell upon men a great hail out 
of Heaven, every stone about the weight of a talent; and 
men blasphemed God because of the plague of the hail ; for 
the plague thereof was exceedingly great." 

Again, I ask you, Turkey, to call upon Mohammed and 
have him stop these awful hail stones; but you will find 
that he is dead to your plea for help against the wrath 



146 THE ROOT 

of our God. Now, with your falsa Prophet asleep and your 
idol ally, the Beast, chained and helpless, are you willing 
to let the poor innocent Christian Armenians worship the 
God who has destroyed your army, made your rivers filthy 
with dead men's blood, divided your beautiful city into 
three parts, with hail stones the weight of a talent falling on 
your lands by the millions? Now are you convinced that 
the Armenians' God is more powerful than your ally, the 
Kaiser, or your Mohammed? 

Do you see God's hosts crossing the great Euphrates 
on dry land, made so by God's sixth angel so that His army 
can march triumphantly to Constantinople and dictate 
terms to you? You have no army that can defend you 
against God's hosts marching on your capital. Your false 
Prophet, Mohammed, is asleep and you cannot awaken him 
to help you. God's fifth angel is raining so many tor- 
ments on your idol, the Kaiser, that he cannot help you. 
God's fourth angel has made the sun to pour the heat down 
on your vassal neighbor, Bulgaria, to such an extent that 
she cannot help you. So it seems that the wise thing for you 
and your people to do is to get down on your knees before 
Almighty God and beg for mercy for the way you have 
desecrated God's Holy Land, as well as the graves of His 
patriarchs, for commercial purposes; and ask forgiveness 
for your awful sins committed in the murdering of millions 
of God's children. Down on your knees, Turkey? and beg 
for mercy, lest our God, the commander-in-chief of our 
armies, orders another earthquake that will utterly destroy 
your whole nation in Europe and Asia. 

Down on your knees, Bulgaria! For your Kaiser is 
chained and cannot help you against God's wrath; neither 
can he deliver you that slice of Serbia you have been covet- 
ing, and for which possession you scorned God and threw 
all principle of humanity to the winds, and fought for your 
idol fthe Beast 666). You see what God's seventh angel 
has done to your allies' armies by the earthquake! God's 
hosts are shaking the very earth by their heavy tread across 
Turkey's possessions, to make her beg for mercy; and her 
Prophet, Mohammed, is asleep and cannot help her! The 



THE ROOT 147 

triumphant armies of Italy are invading your allies' coun- 
try; God's fifth angel is also raining down so much fire on 
Austria-Hungary (your second idol) that she cannot help 
you. Your great idol, the Beast, is gnawing his tongue 
with pain. God's fifth angel is pouring down awful tor- 
ment on his people, and there will be no help from either 
Austria-Hungary or Germany. What will you do, Bul- 
garia? There can be only one answer. Down on your 
knees! Don't you hear the roar of God's guns already at 
your borders, with no one to help you? Down on your 
knees, and beg for mercy before Almighty God for the in- 
human, ungodly deal you made with the Kaiser over a piece 
of poor, little Serbia's territory that you, Austria-Hungary, 
and the Kaiser proposed to steal in order to get an outlet 
to the Dardanelles, thus through to India, for all of you ! 

Austria-Hungary, do you feel the tread of the triumph- 
ant Italian army marching across the plains ready to take 
your capital? Who will help you against this invading 
host ? Do you realize that the whole Turkish army has been 
destroyed by God^s angels, and that their Prophet is asleep 
and cannot be awakened? 

Do you realize that God's triumphant army has crossed 
the great Euphrates, which was turned to dry land by His 
sixth angel, and is marching on the capital of Turkey and 
Bulgaria? Do you realize that your great idol, the Kaiser, 
as well as the whole nation, is gnawing his tongue out be- 
cause of God's fifth angel pouring out his wrath? The 
triumphant army of the west is now at the gates of Ber- 
lin ! What are you going to do? You started the war 
against Serbia, on the assurance that the great German war 
machine was back of you, solely to get a little slice of ter- 
ritory by force. You knew the ultimatum you served on 
Serbia in August, 1914, was utterly impossible to fulfill. 
You knew it was simply a pretext to start the war, but it 
did not turn out as you expected. You have lost the flower 
of your manhood on the various battle fronts ! You have ex- 
hausted your finances! God's armies of the western front 
are surrounding Berlin ; your idol cannot help you. With 
your forces depleted, you cannot stop the invading Italian 



148 THE ROOT 

Armies, near your capital. I ask you this question : Will 
your deep-laid, inhuman, murderous scheme, secretly en- 
tered into with the Kaiser, pay you for declaring war on 
little Serbia, which has cost the world over twenty mil- 
lion lives and over $250,000,000,000— all for one little 
morsel of Serbia's territory? What kind of punishment do 
you think our God is going to mete out to you ? You realize 
what He has done to your Turkish ally for killing the mil- 
lions of God's families, the Armenians, and desecrating His 
holy places in His sacred land in Palestine; yet you have 
caused the loss of twenty-five-fold more life and treasure 
than this poor Mohammed-ridden nation caused! Yet in 
the very light of Martin Luther's teachings of God and all 
He stands for, you did this unspeakable wrong ! 

We hear the great guns now at the outskirts of Vienna, 
and you see there is no help possible to save you ! So down 
on your knees, Austria-Hungary, and beg God that He will 
not wipe you entirely off the map of Europe, for your awful 
murderous scheme that, although it failed in its purpose, 
caused all this untold misery and loss of God's wealth to 
His children. Beg for mercy ; for His wrath is kindled and 
you now get a glimpse of it in the earthquake that destroyed 
the Turkish army. So prepare for the sentence ; and there 
is only one hope for mercy, and that is that America will 
do all she can to appease God's wrath against you. 



CHAPTER XV. 
BERLIN'S DOOM. 

iSeventeenth Chapter of Revelations. 

1st Verse: "And there came one of the seven angels, 
which had the seven vials, and talked with me, saying unto 
me, come hither ; I will shew unto thee the judgment of the 
great whore that sitteth upon many waters." 

2d Verse : ' ' With whom the kings of the earth have com- 
mitted fornication, and the inhabitants of the earth have 
been made drunk with the wine of her fornication." 

3d Verse : " So he carried me away in the spirit into tht 
wilderness, and I saw a woman sit upon a scarlet-coloured 
beast, full of names of blasphemy, having seven heads and 
ten horns. ' ' 

Think of this sight. The woman sitting on this scarlet 
covered beast. 

In the twelfth chapter I gave the reader a fairly good de- 
scription of the beast and why he has seven heads and ten 
horns. In the thirteenth chapter I surely proved the num- 
ber of the Beast the woman sits on (666), is the Kaiser. 

The beast therefore is the Kaiser and the woman repre- 
sents Berlin or the power sitting on the beast, who sits on 
a scarlet cover over the beast, the red cover representing 
the blood spilled in obtaining the wealth Germany has. 

In further considering these three things in the scene, 
don't forget that each is a key to the mystery of this chap- 
ter. We tried to make it plain why the Kaiser has blas- 
phemed God in saying ''Me and Gott," in crucifying Bel- 
gium. This was the very essence of blasphemy, for he did 
this awful murder for "military reasons" under the cloak 



i^o THE ROOT 

that God was with him, forcing "German Kultur" on the 
world. He said God justified this awful murder for "mili- 
tary reasons, ' ' and claimed it was approved ; yet the awful 
scenes ensuing at the invasion must have made God rage 
with wrath, and the angels of Heaven weep and the redeem- 
ed from under the altar cry out in agony. Rev. 6-10 : "How 
long, Lord, holy and true, dost thou not judge and avenge 
our blood on them that dwell on earth?" In doing this 
awful act and trying to make the world believe that he and 
God were in partnership, do you now doubt that this beast 
being ridden by the woman is the one who is full of blas- 
phemy ? 

4th Verse : ' ' And the woman was arrayed in purple and 
scarlet cover and decked with gold and precious stones and 
pearls, having a golden cup in her hand full of abomina- 
tions and filthiness of her fornication." 

Note particularly the robe the woman wears — purple and 
scarlet — representative of the blood she shed in invading 
France in 1871, taking Alsace-Lorain from France with a 
billion dollar indemnity, on top of France's loss of two of 
her richest provinces ; and the blood she and her allies shed 
in the Polish War of 1875, wherein Germany, Russia and 
Austria-Hungary split into three parts this Polish nation, 
dividing it among themselves, thus taking her national life 
entirely away from her. 

Are these two blood examples alone not fairly good proof 
that she is covered with the blood of innocent, helpless na- 
tions, as her robe illustrates? 

The cup in her hand represents the "strong chest" of 
Germany that held the billion dollar indemnity wrested from 
France, which rested in this chest (the cup in the figure's 
hand) from 1871 to 1914. (An actual fact). The gold, the 
precious stones and other ornaments she is decked with, is 
symbolical of ill-gotten land possessions, such as the one- 
third part of Poland and precious things from Poland's 
robbed treasury, and possibly represents the rich iron de- 
posits of Alsace-Lorain, as well, 

5th Verse: "And upon her forehead was a name writ- 
ten, Mystery, Babylon the Great, the Mother of harlots and 



THE ROOT i^i 

abomination of tlie earth ! ' ' 

In a secret, two-faced way, she was deceiving the world 
in posing as the very highest possible example of a Chris- 
tion nation, even producing a Martin Luther within her 
borders, yet at the same time she was building up the great- 
est war machine ever known before in the history of the 
world, right under the very eyes of all nations, and they 
apparently knew nothing about it. Is it any wonder God 
stamps her with "Mystery" and "Babylon the Great "^ 
For the old Babylon of Nebuchadnezzar's time was nothing 
to compare with this modern Babylon, built up in the midst 
of nations by her war dragon. In 1914 she throws all na- 
tional respect, international law, all commercial and terri- 
torial treaties to the winds, and invades Belgium. Is it any 
wonder she is named "Mystery" as well as "Babylon"? 

Germany secretly planned this war of moral filthiness. 
now in its fourth year. Can anyone doubt the she is an 
abomination to the earth? 

Think this name over, which was given to her by God him- 
self, through John the Divine. 

6th Verse: "And I saw the woman drunken with the 
blood of the saints and with the blood of the martyrs of 
Jesus ; and when I saw her, I wondered with great admira- 
tion." 

Our President evidently saw her drunk with the blood 
of innocents in Belgium; he saw the ocean red with the 
blood of our own citizens killed by her submarines ; he 
saw Serbia wiped off the map as a nation ; women and chil- 
dren slain by the tens of thousands. Is it any wonder that 
our President saw Germany as a nation drunken — a nation 
running amuck — as he stated in his war message to Con- 
gress in April, 1917? Could you doubt for a minute that 
she in her awful work of destruction on land and sea was 
drunken with the blood of saints and martyrs? 

7th Verse: "And the angel said unto me, wherefore 
didst thou marvel? I will tell thee the mystery of the wom- 
an and the Beast that carrieth her, which hath the seven 
heads and ten horns." 

8th Verse: "The Beast that thou sawest was and is not; 



ip THE ROOT 

and sliall ascend out of the bottomless pit, and go into per- 
dition : and they that dwell upon the earth shall wonder, 
whose names were not written in the book of life from the 
foundation of the world, when they behold the beast that 
was, and is not, and yet is. ' ' 

This verse seems to indicate the Kaiser is Satan reincar- 
nated in the form of a man, for the angel in the seventh 
verse says this ' ' is the beast that was ' ' : clearly showing he 
"was" before A. D. 96; that being the fact, he evidently 
is the spirit of Cain reincarnated, for through the crying 
of Abel's blood from the ground, caused the Lord to ask 
Cain the question, "Where is thy brother?" and in his 
Satanic spirit he answers: "Am I my brother's keeper?" 

The angel further says "and is not," meaning that 
through the coming of the Savior the Kaiser did not 
exist at this time, refruiting the idea some writers set foi*th 
that he is Nero reincarnated, "but shall ascend out of the 
bottomless pit, ' ' and God w^arns us of his number and name 
so that when he comes in the form of a man, that all of 
God's elect will recognize him. not only by his number in 
the thirteenth chapter, but can figure him out hy his kingly 
lineage. No historian can apply the time of Nero to make 
it fit. 

Our present times and conditions leave this war and its 
time the only reasonable application of Revelation. Since 
it was written in A. D. 96, John made it plain that Nero was 
not the "beast" mentioned, for he was living in the time of 
Nero and plainly said to the world, "and is not," meaning 
that Revelation did not apply to his time, but to a time in 
the future history of the w^orld, which he further illustrates 
in the next verses. 

When we compare the acts of Cain to the acts of the 
Kaiser, we see the same thing done by each : Cain slew his 
brother and spilt his blood simply through jealousy. So did 
the Kaiser, owing to jealousy against England, slay his 
brother nation. It seems reasonable that the "was" meant 
Cain, and "one who shall ascend from the bottomless pit" 
is Satan reincarnated again in the form of the Kaiser 
(being his second time here on earth, the first and last of qjs 



THE ROOT i^j 

doings for the next thousand years) . The same Satan that 
influenced Eve, and caused her first offspring to be a devil 
in the form of Cain, with his first thought of shedding blood, 
also influenced the mentality of the mother of the present 
Kaiser, and she brought forth a son with a satanic mind. 
Is it not reasonable to believe that the "was" used by John 
meant Cain ; and that the phrase, ' ' and shall ascend out of 
the bottomless pit," refers to the Kaiser at this time? 

Note the sentence of the Beast by the angel in this eighth 
verse: "And go into perdition;" meaning that when he is 
captured by our forces, he will either be killed or banished 
to some remote island of the seas. When the Kaiser's 
power is gone, his ally, Turkey, "will wonder" whose names 
are not written in the book of life from the foundation of 
the world, because her nation is composed of Mohammedans 
who have been avowed enemies of Christ for hundreds of 
years, and never had their names written on the Christian 
side of life either as a nation or individuals, and no doubt 
they will wonder at the scene of destruction being meted 
out to Germany for her role of hypocrisy and deceit. 

9th Verse: "And here is the mind that hath wisdom. 
The seven heads are the seven mountains on which the wom- 
an sitteth, viz: Hartz Mountains, Germany; Carparthians 
in Hungary; the Alps, the Balkan Mountains in Bulgaria; 
the Vosges Mountains in Austria; Caucasus Mountains in 
Turkey and Kiolen Mountains, Scandinavian Mountains be- 
tween Norway and Sweden. 

10th Verse : * ' And there are seven kings, five are fallen, 
and one is and the other is yet to come and when he cometh 
he shall continue a short space." 

10th Verse : ' ' And the beast that was, and is not, even 
he is the eighth, and is of the seven, and goeth forth into 
perdition." 

In order to understand the meaning of the five fallen 
kings it is necessary to go back to the fourth chapter of 
Daniel wherein he interprets Nebuchadnezzar's dream of 
the great tree, as follows: Dan. 4-10. Thus were the vis- 
ions of mine head in my bed; I saw and behold a great 
tree in the midst of the earth, and the height thereof was 



1^4 THE ROOT 

great. 11th : The tree grew and was strong and the 
heighth thereof reached to Heaven, and the sight thereof 
reached to the end of the earth. 12th : The leaves thereof 
were fair and the fruit thereof much, etc. 

13th Verse : "I saw in my visions of my head upon my 
'bed, and, a watcher and an holy one come down from 
Heaven." 

14th Verse: "He cried aloud, and said thus: hew down 
the tree and cut off his branches ; shake off his leaves ; scat- 
ter his fruit; and let the beasts get away from under it 
and the fowls from his branches." 

15th Verse: "Nevertheless, leave the stump of his roots 
in the earth, even with a band of iron and brass in the 
tender grass of the field. ' ' 

The interpretation of the dream was, in substance, that 
God had builded the Jewish nation up until it out-towered 
all other nations in richness and greatness, as it was in B. C. 
922 ; but owing to the grievous sins of idol worship com- 
mitted by the Children of Israel, God permitted Nebuchad- 
nezzar to come up to Jerusalem and besiege it in B. C. 607, 
and take the Children of Israel, with all their great wealth, 
as captives to Babylon. In B. C. 538, Babylon was the rich- 
est and greatest city on earth, in a great measure like Ber- 
lin was a great and wealthy city in 1914. 

After God had given Nebuchadnezzar these nations into 
his hands, then he, like the Kaiser, set up an idol and de- 
creed that all must worship it or be killed. The Babylonian 
king set up his golden idols for the Children of Israel, as 
well as his other subjects, to worship ; and the Kaiser set up 
his idol — "German Kultur" — for the world to worship; 
and because Belgium, like the three Hebrew children, re- 
fused to worship his image, he decided to annihilate her as 
a nation, claiming it to be for her own good. 

After Nebuchadnezzar had set up his golden image, God 
showed him in a dream (Dan. 4th Chapter), his kingdom 
cut down to the grass roots, as was done at his son's feast 
fifty years later — God's verdict as shown by the hand- 
writing on the wall. No doubt the Kaiser will also see the 
handwriting on the wall in 1920. 



THE ROOT i^S 

However, the root with two bands around it was pre- 
served by the Great One, and the root we found, as written 
in our allegorical travels. 

Nebuchadnezzar was made to eat grass like an ox. His 
son, Belchazzar, was killed, and Judah also came under the 
rule of Darius, B. C. 538, which completed the hewing of 
the great tree of Babylonian wealth down to the grass roots, 
as told in the dream. (From B. C. 538 to the coming of the 
Messiah, five kings ruled the "Root" of Judea up to B. C. 
4). 

Keep in mind that God had withdrawn His power from 
the remnant of the Jews, from B. C. 538 to the Christ's 
coming. In the meantime, Mattathias of Modein, a Jewish 
priest, wrested part of Palestine from the Persians in B. C. 
168, by his personal bravery, but was killed shortly after- 
wards. Then his son, Judas Maccabeus, captured Jerusalem 
in B. C. 166 and set up a form of government — ^the "stump" 
or "root" of Judah— but in B. C. 161 he was killed in bat- 
tle, and his brother Jonathan took the reins of government 
(Judah Root), but was taken prisoner in B. C. 144; then 
his brother Simon assumed the title of King, and from his 
death up to B. C. 40 the crown was in name only. In B. C. 
63, the Roman government took away from the relatives of 
Simon the last semblance of authority and placed Hyrcanus 
on the throne as ruler; later, Herod Antipater was placed 
in power ; and finally, Herod the Great was made King of 
Judea, making the fifth king spoken of by John as the "five 
kings fallen," as follows: Mattathias of Modein, Judas 
Maccadeus, Jonathan, his brother, Simon, his last brother, 
and Herod the Great, being the five kings alluded to up to 
the birth of the Savior in B. C. 4. In this year the new king 
is born out of the root of the tree as seen by Nebuchadnezzar 
538 years before this time. The birth of this sixth king is 
more fully described in the second chapter of Matthew. 
Owing to jealousy at his birth all boy babies were killed 
in all Palestine, because Herod had heard that a boy king 
had been born. Matt. 2:2, saying, "Where is he that is 
bom King of the Jews?" Thirty-three years later this King 
stands before the High Priest (Matt. 27-63) and the high 



1^6 THE ROOT 

priest answered and said unto him, I adjure thee by the 
living God, that thou tell us whether thou be the Christ, the 
son of God. Jesus saith unto him: ''Thou hast said," 
Matt. 27-37, and they sat up over his head his accusation 
written, "This is Jesus, the King of the Jews." 

"With these facts before you can you doubt that this was 
the sixth king of the Jews represented as the root of David 
(Rev, 5-5) described by John in Eev. 17-10 as the ''One is?" 

Eev, 17th-12th Verse: "And the ten horns which thou 
sawest are ten kings, which have received no kingdom as 
yet, but receive power as kings one hour with the Beast. ' ' 

The ten kings spoken of are probably kings that the 
Kaiser may appoint over the countries he has captured, and 
whose kingly powers will be one hour with the Kaiser. 

13th Verse : ' ' These have one mind, and shall give their 
power and strength unto the beast. ' ' 

14th Verse: "These shall make war with the Lamb, and 
the Lamb shall overcome them, for he is Lord of Lords and 
King of Kings; and they that are with him are called 
chosen and faithful." 

I have proven conclusively that the Allies are the ones 
God called to overcome the Beast, and God assures us 
that he will finally overcome the Beast, because we are 
fighting for Him and He is King of Kings ; and upon this 
assurance, we as a nation must fight the Beast until he 
is subdued and chained, so that he cannot be a further* 
menace to the world for the next thousand years. And had 
we not been faithful to our King and entered the war as we 
did, our doom as a nation would have been sealed. 

15th Verse: "And he saith unto me, the waters which 
thou sawest where the whore sitteth are people and multi- 
tudes and nations and tongues." 

16th Verse : ' ' And the ten horns which thou sawest upon 
the beast, these shall hate the whore and shall make her 
desolate and naked; and shall eat her flesh and burn her 
with fire." 

Keep in mind that this figure represents the German 
nation centralized in Berlin — the great Babylon, as I showed 
you in my visit to that city in B. C. 538, wherein the whol« 



THE ROOT 



m 



city was given over to worshiping the golden idol, Mam- 
mon. By "making her desolate and naked" means that 
she as a nation will be boycotted by all nations, and they 
will torment her with the awful fire of her indebtedness. 

17th Verse : "For God hath put in their hearts to fulfill 
His will and to agree and give their kingdom unto the 
beast, until the words of God shall be fulfilled." 

The actions of these kings are in exact parallel with the 
actions of the Persians in B. C. 607, who did God's will by 
taking the Children of Israel captive, for their sin com- 
mitted in idol worship. Then God raised Cyrus up, seventy 
years later, to rescue them from their captivity, with Ezra 
as their leader. 

18th Verse : "And the woman which thou sawest is that 
great city which reigneth over the kings of the earth. ' ' 

Undoubtedly the figure means Berlin ; for that is the only 
city in the world today wherein ten kingdoms are con- 
trolled. 



CHAPTER XVI. 

Eighteenth Chapter of Revelations. 

1st Verse: "After these things, I saw another angel 
come down from Heaven, having great power; and the 
earth was lighted with his glory. ' ' 

2d Verse: "And he cried mightily with a strong voice, 
saying Babylon the Great is fallen, is fallen, and is become 
the habitation of devils and the hold of every foul spirit, 
and a cage of every unclean and hateful bird." 

3d Verse : ' ' For all nations have drunk of the wrath of 
her fornication, and the kings of the earth have committed 
fornication with her, and the merchants of the earth are 
waxed rich through the abundance of her delicacies." 

The third verse surely hits every nation on earth, our owu 
not excepted. For the past fifty years we have been buying 
German made goods, doing so because we thought anything 
stamped "Made in Germany" was the best. We thought we 
could not manufacture dye stuffs, hence let Germany supply 
that very important product for our needs; yet we had 
everything essential to the manufacture of dy? stuffs, but 
did not wish to make the little things among which this 
important article is of great value. If we needed a fine 
piece of machinery, we were under the impression that their 
machinery, gas engines, etc., were better, and hence allowed 
them a monopoly. In fact, the same thing happened in 
professional matters. If we were in a serious condition and 
needed a surgical operation performed, we would send 
to Germany for a special surgeon, yet we had far better 
surgeons at home, whom we could have procured at half 
the expense. If we wanted to give our children a fine musi- 
cal education, we thought it was necessary to send them to 
a German professor. 



THE ROOT 1^9 

In fact, it became a fixed habit with us and all other 
nations to look to Germany for things of value, thereby- 
building Germany up to the zenith of richness and great- 
ness, and in turn she was using our money, spent with her, 
to build up this awful war machine to cut the throats of all 
nations who opposed "German Kultur." 

Is it any wonder Christ, through Revelation, tells us of 
our sinful commercial fornication with her? 

4th Verse : ' ' And I heard another voice from Heaven, 
saying: Come out of her, my people, that ye be not par- 
takers of her sins that ye receive not of her plagues. 

5th Verse : ' ' For her sins have reached unto Heaven and 
God hath remembered her iniquities." 

6th Verse: "Reward her even as she rewarded you, and 
double unto her double according to her works: in the cup 
which she hath filled to her double." 

This verse shows an absolute opposite spirit our Lord 
advocated in normal times as stated in Matt. 5-38-39, "Ye 
have heard that it has been said: an eye for an eye and d 
tooth for a tooth, but I say unto you that ye resist not evil ; 
but whosoever shall smite you on the right cheek turn to 
him the other also." 

The sixth chapter of Revelation refers to the world at 
this time under God's world-wide martial law, wherein the 
sacrifice of peace was withdrawn on April 6th, 1917, not by 
God, but forced away from the earth by Satan in the form 
of the Beast, by the notice to the world that the submarine 
warfare would begin Feb. 1, 1917, 

From the sixth to the twentieth verses John gives further 
description of her awful sins as well as the consequences. 

20th Verse: "Rejoice over her, thou Heaven, and ye 
holy apostles and prophets; for God hath avenged you on 
her." 

21st Verse: "And a mighty angel took up a stone like 
a great millstone, and cast it into the sea, saying, Thus with 
violence shall that great city Babylon be thrown down, and 
shall be found no more at all." 

This chapter absolutely seals the doom of the Berlin 
government as a world menace, and Germany will probably 



i6o THE ROOT 

be divided into three parts, so that she cannot possibly rise 
again as a world war machine under a thousand years. 



CHAPTER XVII. 

JESUS CHRIST CO'MMANDS— VICTORY. 

Nineteenth Chapter of Revelations. 

In studying this chapter, it is a song of rejoicing over the 
great victory, over the destruction of the Berlin government, 
wherein our Savior actually takes the reins of world gov- 
ernment as King. 

11th Verse: "And I saw Heaven opened and behold a 
white horse ; and he that sat upon him was called faithful 
and true; and in righteousness he doth judge and make 
war." 

12th Verse: "His eyes were as a flame of fire and on 
his head were many crowns; and he had a name written, 
that no man knew but he himself." 

These verses plainly make it clear that Christ will act- 
ually assume the office of King of the earth, as the world 
will be in 1920. 

13th Verse : "And he was clothed with a vesture dipped 
in blood, and his name is called the word of God." 

(See John 1, Chapter 1st to 15th verses), who became 
flesh and dwelt amongst us in B. C. 4 to A. D. 30. 

14th Verse: "And the armies which were in Heaven 
followed him upon white horses, clothed in fine linen, white 
and clean." 

The armies mentioned evidently refer to the army the 
Lord raised up from the three and a half days' battle re- 
corded in Eleventh Chapter, and ascended to Heaven, 
which was done to convince the Jews that he was their Risen 
Lord. 

Whoever is fortunate enough to see this great sight on 



i62 THE ROOT 

the western front near Krupps, Germany, no doubt will 
recognize some of our own soldiers in the triumphant parade 
of victory; soldiers who fell in the battle mentioned in 
Eleventh Chapter, and who ascended as stated. 

15th Verse : ' ' And out of his mouth goeth a sharp sword, 
that with it he should smite the nations and he shall rule 
them with a rod of iron ; and he treadeth the wine-press of 
the fierceness and wrath of Almighty God." 

The sharp sword protruding from the mouth of the King 
of Kings seen in the cloud (mysterious) evidently means the 
sword of "Liberty" with one edge representing the allied 
army and the other edge the navy, and will be used by the 
King of Kings and Lord of Lords to subdue the Beast and 
chain him, as shown in the Twentieth Chapter. 

16th Verse: "And he hath on his vesture and on his 
thigh a name written, King of Kings and Lord of Lords." 

For the past two thousand years, God has waited pa- 
tiently for the churches to redeem the world with the help 
of the great wealth placed in the hands of the nations. In- 
stead of using it for this purpose, they have let His churches 
go begging, and have built up great war machines with 
which to cut each other's throats (though commercial riv- 
alry) and left no hope in the future for a world's redemp- 
tion. Is it any wonder God proposes to assume lordship 
over His own wealth, and become King in person, after 
the rank failure the people have made in the past centuries ? 

Remember that after the close of the war in 1920, the 
world will only know one King, as this chapter plainly tells 
us, namely : our Lord Jesus Christ. 

Then the different menaces hanging over our heads as 
nations will be things of the past. The rum traffic will also 
be wiped out of existence — this being the second greatest 
curse to the world today, along with all other minor evils 
that has kept the world in bondage and away from Christ. 

All crowned heads, either of church or state, will be a 
thing of the past, and all persons high and low, will fall 
down before this mighty King and acknowledge Him, in 
humble obeisance, as their King and Savior. 

17th Verse : ' ' And I saw an angel standing in the sun ; 



THE ROOT i6j 

and he cried with a loud voice, saying to all the fowls that 
fly in the midst of Heaven, come and gather yourselves to- 
gether unto the supper of the great God." 

18th Verse : ' ' That ye may eat the flesh of kings, and 
the flesh of captains, and the flesh of mighty men, and the 
flesh of horses, and of them that sit on them, and the flesh of 
all men both free and bond, both small and great." 
THE FINAL BATTLE NEAR BERLIN. 

20th Verse : * ' And the beast was taken, and with him the 
false prophet that wrought miracles before him, with which 
he deceived them that had received the mark of the beast 
and them that worshiped his image. These both were cast 
alive into a lake of fire burning with brimstone." 

21st Verse: "And the remnant were slain with the 
sword of him that sat upon the horse, which sword pro- 
ceeded out of his mouth ; and all the fowls were filled with 
their flesh." 

Many people will read these statements of conditions that 
will occur before the war closes, but will continue to be- 
lieve they are to come to pass ten thousand years hence. As 
the war progresses, everything indicates that within the next 
three years all these things will literally, absolutely and 
undeniably occur. 

The Beast (Kaiser) and his false prophet (the Sultan) 
will be literally burned up at the close of the war. There 
will be kings of small nations, with those fighting in the 
army for the "Beast," who will be destroyed with the 
sword of the Lord in such a way that no one will doubt that 
it was by His great power alone that the final battle near or 
in Berlin was won. The vultures of Germany will feast on 
kings and subjects, after this final battle. 



CHAPTER XVIII. 

Twentieth Chapter of Revelations. 

1st Verse: "And I saw an angel come down from 
Heaven, having the key of the bottomless pit and a great 
chain in his hand." 

2d Verse: "And he laid hold on the Dragon, that old 
Serpent, which is the Devil and Satan, and bound him a 
thousand years." 

So endeth Autocratic Governments, the Beast and the 
Kaiser and his followers, for the next thousand years, dat- 
ing from October, 1920. 

6th Verse: "Blessed and holy is he that hath part in 
the first resurection ; on such the second death hath no 
power, but they shall be priests of God and of Christ, and 
shall reign with him a thousand years." 

Between the time that Easter morning, A. D. 30, and the 
Savior's ascension. He talked to the two Marys and His 
disciples, but it took the Savior's pierced hands to prove to 
doubting Thomas that He had really arisen and was still on 
earth. Forty days after his resurrection, thousands saw Him 
ascend to Heaven in His immortal form, and no doubt His 
next coming will be the same ever-living form. 

The fourteenth chapter of Revelation makes clear that 
He will be seen at the Jewish convention, held near Mt. 
Zion, near the close of this war, probably in July, 1920, and 
after He has sealed the Jewish (Zion) Church into His 
kingdom. He will then take active control of our armies on 
all fronts, and annihilate the Eastern Central Powers' army 
at the battle of Armageddon, as described in this chapter. 

The next place He will visit will be Germany, as recorded 
in the nineteenth chapter, and there He will personally 
smite the "Western army and utterly bum up the Kaiser 
and LudendorfT. Power will be taken away from what re- 
mains of these nations, and the Savior will rule them with 
ar od of iron, known as arbitration. 



CHAPTER XIX. 
GENERAL SUMMARY OF THE WAR. 

1st: The Savior dictates Revelation to John. 

2nd : The Kaiser is the Beast, Number 666. 

3rd: America represents the Woman figure in the 
Twelfth Chapter of Revelation. 

4th : Our government is the Child that is bom to the 
figure. 

5th: On April 6th, 1917, we were delivered, as men- 
tioned in this chapter; thus setting a positive date from 
which to count the forty-two months from April 6, 1917, 
to the close of the war. The probable date of the closing 
of the war is September, 1920. 

6th : The Jewish (Zionist) Church will formally accept 
Christ as their Messiah at the Jewish convention to be held 
at Mt Zion. (Two miles from the old city.) 

7th : The Battle of Armageddon will be won by the Sa- 
vior Himself and His angels, and He will direct the battle 
from the Jewish Temple. 

8th : The Battle of Berlin will be won by the sword of 
the Savior. After this battle, His resurrected army shall 
triumphantly march through the streets of Berlin. 

9th : The stump of the great tree seen by Nebuchad- 
nezzer in his dream, is Christ, the Root of David ; and from 
this Root, Liberty grew and became as great as our nation 
is today. 

10th : That Christ 's first reign will begin some time in 
1920, and He will be King of Kings and Lord of Lords for 
the next thousand years to come. 

11th : That had not John figuratively eaten the little 



i66 THE ROOT 

book, recorded in the tenth chapter, the mighty angel 
Gabriel would have destroyed the earth at that time. 

The sixth verse of the Twentieth Chapter clearly shows 
that whoever may be fortunate enough to fall in the battle 
of the Eleventh Chapter, and are resurrected and ascend to 
Heaven, as stated, will be priests unto God and Christ, and 
will officiate with Christ during His reign of a thousand 
years here on earth, known as the first resurrection, over 
which the second death has no power. 



CHAPTER XX. 
THE OIL MAN. 

Our allied nations now concede the winning of the war 
depends upon the farmer; however, the author is equally 
convinced that the producer of oil and gasoline is as essen- 
tial to final victory. It requires far greater risk and tenfold 
greater determination to produce oil and gasoline than 
farm products. 

Without oil no machinery could run and produce muni- 
tions. The engines on all railroads would stop; no ships 
could carry our soldiers or farm products to the battle 
fronts; no aeroplane could rise above the earth. In fact, 
we would be at the feet of the "German Dragon" in less 
than three months, were it not for oil and its by-products. 

Th3 author and associates spent years and a fortune, in 
trying to discover three oil pools in Jefferson County, Ohio, 
by tracing the source of immense gas pools into prospective 
oil pool districts. After this had been done to a point of 
discovering oil in paying quantities, the leases expired and 
the land owners refused to extend the block of leases. The 
question therefore arises : Is a land owner who refuses to 
farm his land a greater barrier to the allied cause of world 
liberty, than the land owner who refuses to lease his lands 
for oil and gasoline purposes? We emphatically say, he is 
not only a barrier, but an enemy to the allied cause, and a 
secret friend to Germany in refusing to allow this all-essen- 
tial commodity to be discovered and produced to help win 
the war. 

There should be laws enacted compelling landowners to 
lease their lands when oil men can reasonably prove that a 



i68 THE ROOT 

prospective oil pool exists, as the writer can do in this 
instance. 

The author is ready to sacrifice every dollar he has, and 
give his all on the altar of Freedom, in any way our govern- 
ment calls him to service. He is fully convinced that the 
oil men who risks his money and devotes his time to helping 
produce oil and gasoline for the allied cause during the 
war, is doing real service for Christ as much so as if he 
were on one of the battle fronts, or in an aeroplane, or 
on one of the allied ships, offering his all for Him who is 
the embodiment of Liberty, as explained in the preface of 
this book. 

In this world war against the hosts of the devil, the 
Great Commander expects real active service instead of all 
prayers and no service. A person's Christianity is meas- 
ured by the real sacrifice he or she is making during the 
war. The business of the world today is war, and if we 
fail to do our part in active service, we are Christian 
slackers. 

The real Christian password today is SERVICE ; so let 
us all do service for Him, in farming, as though our eter- 
nal salvation depended on our best service in the produc- 
tion of the farm, in producing oil and gasoline, in building 
ships, engines, guns, aeroplanes — down even to the com- 
monest labor essential to their production; then we are 
doing real service for Christ, as the world now understands 
service for Him. Or if not in this channel, buy bonds, W. S. 
Stamps or Thrift Stamps until it hurts, until the war ends, 
or until Satan is chained ; for each link forged in the 
mighty chain that the angel mentioned in the Twentieth 
Chapter will be used to chain Satan, each link of the va- 
rious links that compose this chain must help forge on the 
anvil of democracy, with the hammer of Righteousness, 
and each lick we help strike will cause a spark to fly which 
will help finally to start the fire that will burn the Kaiser 
and Ludendorff up, and end autocracy on earth. 



CHAPTER XXI. 

CHRONOLOGICAL. 

•The following is a chronological list of Leaders and 
Judges chosen by God to lead the children of Israel from 

B. C. 1491 until their request for a King in B. C. 1095. 
Moses called by Lord God in B. C. 1531, died 1451. 
Joshua, leader by Lord God in B. C. 1451 to 1426. 
Ruled by God under Judges as follows : 

The Lord God called various leaders from the twelve 
tribes to conquer different parts of Canaan between 1420 
and 1141. In the year 1141 the Lord called Samuel to be 
Judge as well as jury of the twelve tribes. He exercised a 
great influence over all the tribes of Israel. 

The three Kings of all Israel were as follows: 

Saul reigned from B. C. 1095 to 1055. 

David reigned from B. C. 1055 to 1015. 

Solomon reigned from B. C. 1015 to 975. 

Israel was divided into north and south kingdoms in B. 

C. 975. 

The Kings of Israel who ruled the ten tribes after divis- 
ion, were as follows: 

Jereboam 974 to 954 

Nadab 954 to 953 

Baasha 953 to 930 

Elah 930 to 929 

Zimri 929 to 918 

Omri 918 to 918 

Ahab 918 to 897 

Ahaziam 897 

Jehoram, (son of Ahab).... 896 



I70 TIIE ROOT 

Jehu 997 to 884 

Jexahaz 884 to 856 

Jehoash 856 to 839 

Jereboam 839 to 825 

Iterregnum of eleven years. 

Zachariah 784 to 773 

Shallum 773 to 772 

Pekahiah 772 to 761 

Pekah 761 to 759 

Hoshea kills Pekah 739 

Hoshea settled in kingdom with reign of anarchy, 739 to 
730, B. C. 721 kingdom of Israel overthrown by the Assyr- 
ians. 

Shalmanesar, King of Assyria came against Samaria in 
B. C. 724 and after a siege of three years took the city and 
carried the ten tribes captive to Assyria. Having removed 
the children of Israel to the cities of Halah and Ilabor by 
the River Gazon and into the cities of the Medes, the Assyr- 
ian King then re-populated Samaria with his native peo- 
ple. Keep the two captives separate, as follows : 

The Kingdom of ten tribes of Israel (known as the North- 
ern Kingdom for their idolatry) was taken captive in B. C. 
721 by the Assyrians. The two tribes composing Judah, for 
their idolatry, were taken into captivity to Babylon in 
B. C. 607 by Nebuchadnezzar. Thus we find the twelve 
tribes of Israel in Babylonia and Assyria at this time. 

The following are the Kings of Judah (two tribes) who 
ruled the southern Kingdom until taken into captivity by 
Nebuchadnezzar in B. C. 607 (Daniel's time of reckoning). 
Rehoboam, King of Judah from B. C. 975 to 957. 
Abijam, King of Judah from B. C. 957 to 955. 
Asa, King of Judah from B. C. 955 to 914. 
Jehshaphat, King of Judah from B. C. 914 to 889. 
Jehoram and father. King of Judah from B. C. 889 to 
885. 
Ahaziah, King of Judah from B. C. 885 to 884. 
Alhalaliah, King of Judah from B. C. 884 to 887. 
Johash or Joash, King of Judah from B. C. 878 to 838. 
Amaziah, King of Judah from B. €. 838 to 810. 



THE ROOT 171 

Azariah or Uzziah, Kingo f Judah from B. C. 810 to 758. 

Jothan, King of Judah from B. C. 758 to 742. 

Ahaz, King of Judah from B. C. 742 to 726. 

Hezekiah, King of Judah from B. C. 726 to 698. 

Manassen, King of Judah from B. C. 698 to 642. 

Amon, King of Judah from B. C. 642 to 641. 

Josiah, King of Judah from B. C. 641 to 610. 

Jehoiakim, King of Judah from B. C. 610 to 599. 

Zedekiah King of Judah from 599 to 588. This South- 
ern Kingdom carried to Babylon in third year of the reign 
of Zedekiah. The following leading prophets of God proph- 
esied and warned both kingdoms that their sin of idolatry 
would lead them into captivity as follows : 

Abijah prophesied between 974 and 918. 

Michiah prophesied between 918 and 897 

Elijah and Joel prophesied between 897 and 884. 

Jonah prophesied between 884 and 839. 

Hosea prophesied between 839 and 825. 

Amos prophesied between 825 an d759. 

Isaiah prophesied between 759 and 698. 

Jeremiah, Habakuk and Nuham prophesied between 629 
and 588. 

Ezekiel, Obediah, Zachariah prophesied between 588 and 
574. 

There are 17 years' variation in time between Biblical 
writers. B, C. 607 (Daniel's time) verified the seventy years 
of captivity to release by Cyrus and B. C. 537 ; then Mal- 
achai the last of the prophets up to the coming of the 
Savior in B. C. 4. 

Between B. C. 395 and B. C. 4, the world was left in 
darkness and known as the Dark Ages. 

The coming of the Son of Man brought the light, but it 
was so hidden by Nero, the Caesars, the Kaiser and great 
despots like them that it had no chance to shine to its full 
strength, and so it seems in the workings of God's provi 
dence that this world's war planned centuries ago (see 
Revelation) was necessary that the world be flooded (as 
it will be )by the saving light of Christ. 



CHAPTER XXII. 

HISTORY OF THE LEADING BATTLES OF THE 

WORLD. 

The following is a partial list of great battles fought 
in past history, wherein the destiny of the world was 
changed; also showing the forces used in comparison with 
forces used in the present struggle now going on, on the 
western front. 

B. C. 490, battle of Marathon, between the Persian in- 
vaders, under King Darius (see Dan. 9th Chapter) with 
100,000 Persians on one side and 10,000 Greeks, under Mil- 
tiades, on the other, which resulted in the utter defeat of 
Darius, which so incensed him, in his failure of bringing 
Greece under the Persian government, that he planned a 
second great invasion, which took him over three years to 
prepare for it. He died, however, before he had completed 
his plans. Xerxes, King of Persia (husband of Esther, see 
Esther 2nd Chapter), successor to Darius, completed the 
plan of invasion of Greece in B. C. 477. Before entering 
Greece, the king in person devised a plan of counting the 
the army by grouping it into squares, and by this process 
it proved that he had 1,600,000 fighting men. 

He also had 3,200 ships. 

The second great defeat came at Salamis, where the Per- 
sians lost 200 of their ships ; then in a land battle at Platia 
it was equally disastrous, and completed the series of de- 
feats of the Persian invaders, who returned home, leaving 
Greece as well as the world free of the Persian menace, 
as we are now fighting to free the world of "German 
Kultur." 



THE ROOT 173 

B. C. 330, Alexander the Great plans the invasion of 
Persia with a million men, and defeated the Persians in 
the battle of Arbella. At this battle, the Persians were de- 
feated and Alexander brought the Persians government 
under the Greek rule, thereby bringing practically the 
whole civilized world under the rule of this one man, 

B. C. 325, death of Alexander. Alexander vs. God — with 
death as conqueror, thereby destroying one man world 
power, for God will not allow any individual to rule this 
earth but himself, therefore He cut this great autoerat 
off at the age of thirty-five years, in the prime of his life. 

1805, battle of Austerlitz, between the French and Aus- 
trians, with 65,000 French and 82,000 Austrians engaged. 

1809, battle of Wagram, French 181,000, Austrians 
128,000. 

1812, battle of Bordoino, French 72,000, Prussians 75,000. 

1815, battle of Waterloo, French 130,000 under Napoleon 
Boneparte and English and allies with 72,000, the Duke of 
Wellington commanding. 

1866, battle of Sadowa, Prussians 260,000 against 200,000 
Austrians, utterly defeating the Austrians, thereby giving 
them the wounded head that was dead, yet had life, abso- 
lutely verifying the third verse of the Eighth Chapter of 
Revelation. (Read it.) 

1870, battle of Sedan, between the German invaders of 
134,000 and French of 90,000, the Germans being the con- 
querors, with their spoils taken back home in the form of the 
two rich provinces of Alsace-Lorraine, and one billion dol- 
lars indemnity taken from the French, but paid by Roth- 
childs in person for the French government, which is yet 
owing today. These provinces and indemnity represent 
the filthiness in the cup of the woman figure in the Fourth 
Vers'? of Seventeenth Chapter of Revelation, represent- 
ing Germany. 

1865, battle of Richmond. The surrender of Lee to 
Grant (Appomattox Court House) represented the great- 
est and most bloodly conflict that was ever waged by the 
sharp sword of Liberty for Freedom. There were 72,000 
Confederates under Lee, and 110,000 Unionists under Grant. 



174 THE ROOT 

After a continuous struggle of four years of the most fright- 
ful, bloody war that had been fought in the civilized 
world, the principal of Liberty won, and forever cemented 
this nation together so that we could fight the Great Red 
Dragon (see 12th Chapter) for the same cause for world 
freedom as we fought the Civil War (from 1861 to 1865), 
the freedom of the black man. 

The battle of Ypres began on March 21st, 1918, with 
1,600,000 men under Von Hindenberg on Central Powers 
side, and 1,147,000 on the allied side under Foch, with 
both armies about evenly matched on May 1st. The final 
termination of this struggle, plainly stated in the Nine- 
teenth Chapter of Revelation, which will probably be a 
series of battles and end near Essen, the same as our war 
ended at Appomattox Court House, Va., in 1865. 



CHAPTEiR XXni. 

THE HOPE OF REDEMPTION. 

In order to arrive at a reasonable conclusion as to the 
hope Christ will redeem the world through the churches 
now existing I made a visit to seven of the leading denomi- 
nations, and found their condition as follows : 

I visited the Zionist Church and found its members very- 
much devoted to God, and living fairly up to the teachings 
of the Mosaic Law, but absolutely rejecting Christ as their 
personal Messiah. (John 10-9: "I am the door; by me 
if any man enter in, he shall be saved.") 

(John 10-16 : "Other sheep I have which are not of this 
fold ; them also must I bring in and they shall hear my voice, 
and there shall be one fold and one shepherd.") 

Showing plainly that Christ expects to bring this Zionist 
Church unto Him at some future time. This sealing will 
occur at the Zionist convention probably in 1920, as stated 
in Revelation, 7th Chapter. 

I visited the Roman Catholic Church and found its mem- 
bers very much devoted to the Savior and His teachings, 
according to the rules as laid down by the church. I per- 
sonally interviewed a number of its leading members, and 
found they were permitted to read certain parts of the 
Bible prescribed by the church. I found the membership of 
the church fairly well organized against the liquor traffic 
but the church government very lukewarm on the temper- 
ance question. 

I also found that they were still aspiring to world dom- 
inancy in Church and State. These false aspirations prove 
that a reform is necessary, to be in a position to meet condi- 



176 THE ROOT 

tions Christ will expect this Church to meet at His first 
coming at the close of the war. 

I then visited the "M" and "P" Churches, and found 
them very much devoted to Christ's cause; but found too 
much dress and social worship in these churches, which will 
not be approved by the Savior at His coming. I also found 
that these churches were constantly begging for their run- 
ning expenses, and at the same time part of their member- 
ship was composd of millionaires, yet their churches went 
begging. 

My next visit was to the "E" Church, and I found they 
were a very devoted class of Christ's followers, but it 
seemed I could see much lip service instead of heart wor- 
ship. I also found them begging for money, the same as 
the "M" and "P" Churches. 

I next visited the "S" Church, and found they were ex- 
pecting to go to Heaven by an after-death, scientific, theo- 
transformation process, but they could not explain it. Their 
religion seemed to be an after death progress type — pro- 
gressing from one stage to another until finally developed 
into a scientific unredeemed saved soul, without the blood of 
Christ being applied in the transformation. No doubt the 
new King of Kings will convince this church of its foolish 
idea, at His first coming. 

I next visited the "Unt." Church, and found its member- 
ship trying to get to Heaven by rejecting Christ as the 
Risen Redeemer, because they could not understand His 
miraculous conception and birth ; hence for this reason only 
they reject Him and are trying to get to Heaven by some 
other way ; but the Savior makes it very plain in John 10-1 : 
"Verily, verily, I say unto you, he that entereth not by the 
door of the sheepfold, but climbeth up some other way, the 
same is a thief and a robber." 

John 10-7: "Then said Jesus unto them again. Verily, 
verily, I say unto you, I am the door of the sheep." 

8th : All that ever came before me are thieves and rob- 
bers." 

9th: "I am the door; by me if any man entereth in, he 
shall be saved, and shall go in and out and find pasture." 



THE ROOT 177 

If the members of this church will read all of this chapter 
of John, they will see that there is no possible hope of 
eternal life in such a belief as theirs. 

No doubt when the Savior comes, He will have quite a 
grievance against this church, especially on account of a 
leading member sneaking into our national Presidential 
Chair, before the Savior's followers were aware of his 
church's anti-Christian doctines, and this President was a 
leading member. 

My next visit was to a "L" Church and here I found 
a very clannish membership, I also found a number of its 
members owning great breweries as well as saloons, and 
other accessories that go hand in hand with this Satanic 
business. I also found them more devoted to "Kultur" and 
its author, than they were to our Redeemer, and no doubt 
Christ will have a few things to say to this church after His 
coming. 

In conversing with the ministers of the seven churches 
(selected as a general average) I found there was only one 
minister of the seven churches who would even converse 
with me on Revelation relative to the war, for they said that 
Revelation was a deep mystery of the Bible, and as great 
theologians had written volumes on this book, and had 
guessed wrong, they were afraid they would mis-construe 
the Bible and preferred not commenting on this most im- 
portant book. 

Yet the angel in the fourteenth chapter and sixth verse 
plainly shows the duty of the clergy, and if they do not 
begin teaching God's side of the war, no doubt the Savior 
will show them their duty at His coming. 



CHAPTER XXIV. 

ABIDING PEACE SUMMED UP IN A NUTSHELL. 

If individuals and nations will adopt the Golden Rule 
and cause it to be taught to all the pupils in the schools of 
the world, there will be no occasion for wars between na- 
tions, nor will there be use for penitentiaries. 

CHARACTER. 
Weigh the gold of all great nations, 
Add the honors of a King, 
Then these riches and such honor 
Is not equal to one thing! 

That of character, rich in blessings 
And within the reach of all. 
But without it life 's a failure, 
If you lose it, you've lost all. 

Set your mark of highest standard, 
On character you will ever find 
Is the rock to fame and honor, 
Such as Clay and Franklin climbed. 

— Joseph Dowen. 



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